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標(biāo)題: Titlebook: Economic Ethics in Late Medieval England, 1300–1500; Jennifer Hole Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Medieval [打印本頁]

作者: CHAFF    時間: 2025-3-21 18:21
書目名稱Economic Ethics in Late Medieval England, 1300–1500影響因子(影響力)




書目名稱Economic Ethics in Late Medieval England, 1300–1500影響因子(影響力)學(xué)科排名




書目名稱Economic Ethics in Late Medieval England, 1300–1500網(wǎng)絡(luò)公開度




書目名稱Economic Ethics in Late Medieval England, 1300–1500網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Economic Ethics in Late Medieval England, 1300–1500被引頻次




書目名稱Economic Ethics in Late Medieval England, 1300–1500被引頻次學(xué)科排名




書目名稱Economic Ethics in Late Medieval England, 1300–1500年度引用




書目名稱Economic Ethics in Late Medieval England, 1300–1500年度引用學(xué)科排名




書目名稱Economic Ethics in Late Medieval England, 1300–1500讀者反饋




書目名稱Economic Ethics in Late Medieval England, 1300–1500讀者反饋學(xué)科排名





作者: 半球    時間: 2025-3-21 23:04
Economic Ethics,tal to what was thought to be a fair economy in late medieval England. Economic ethics, however, were a means by which not only to criticise dishonesty or greed but also to instil the positive virtues needed to overcome those vices. They could be described as practical ethics in the same way as pres
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The Translation of Economic Ethics into the Daily Practices of the Laity,s. However, the question remains as to how their understandings might have been conveyed to the rest of society. Here, the clergy had an important role as pastors of their flocks, preachers and confessors. This chapter examines a variety of texts, some of which were compiled or translated into Middl
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,Merchants and Landowners’ Responses to Economic Ethics,arity were disseminated, debated and problematised amongst medieval readers and listeners through a wide range of texts, such as pastoral manuals and guides to conscience, sermons and literary works. Chapter . showed that such notions reappeared in the framing of petitions and in economic regulation
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2662-6195 tices in late medieval England.Offers a new perspective on b. .Drawing on an array of archival evidence from court records to the poems of Chaucer, this work explores how medieval thinkers understood economic activity, how their ideas were transmitted and the extent to which they were accepted. Movi
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Book 2016ctivity, how their ideas were transmitted and the extent to which they were accepted. Moving beyond the impersonal operations of an economy to its ethical dimension, Hole’s socio-cultural study considers not only the ideas and beliefs of theologians and philosophers, but how these influenced assumpt
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Book 2016 its origins, the author illuminates a society which, although strictly hierarchical and unequal, nevertheless fostered expectations that all its members should avoid greed and excess consumption. Throughout, Hole aims to show that economic ethics had a broader application than trade and usury in late medieval England... . .
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https://doi.org/10.1007/978-3-319-38860-1Medieval England; Archival insights; Economic transactions; Economic phenomena and relationships; Histor
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978-3-319-81765-1The Editor(s) (if applicable) and The Author(s) 2016
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Economic Ethics in Late Medieval England, 1300–1500978-3-319-38860-1Series ISSN 2662-6195 Series E-ISSN 2662-6209
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Archival Insights into the Evolution of Economicshttp://image.papertrans.cn/e/image/301582.jpg
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Layout and Plot Configurations,s. However, the question remains as to how their understandings might have been conveyed to the rest of society. Here, the clergy had an important role as pastors of their flocks, preachers and confessors. This chapter examines a variety of texts, some of which were compiled or translated into Middl
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Adding Depth to Your Drawings with 3D CAD,were worded and applied? What do the written petitions of those with grievances reveal about their expectations of justice, the common good and good lordship and their actual experiences? To answer these questions, this chapter investigates three kinds of evidence: statutes regulating economic activ
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Advanced Drawing and Dimensioning,arity were disseminated, debated and problematised amongst medieval readers and listeners through a wide range of texts, such as pastoral manuals and guides to conscience, sermons and literary works. Chapter . showed that such notions reappeared in the framing of petitions and in economic regulation
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Lords of the Manor: Rapacious or Reasonable?, of some landlords, such as Humphrey, Duke of Buckingham, in the 1440s, of threatening or even imprisoning their own receivers to ensure that they pursued tenants owing rents or services. Were lords (lay and ecclesiastical) and gentry landowners commonly rapacious? Is there evidence of their being r
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Economic Ethics in Late Medieval England, 1300–1500
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