標(biāo)題: Titlebook: Eastern Christian Approaches to Philosophy; James Siemens,Joshua Matthan Brown Book 2022 The Editor(s) (if applicable) and The Author(s), [打印本頁] 作者: hierarchy 時(shí)間: 2025-3-21 17:40
書目名稱Eastern Christian Approaches to Philosophy影響因子(影響力)
書目名稱Eastern Christian Approaches to Philosophy影響因子(影響力)學(xué)科排名
書目名稱Eastern Christian Approaches to Philosophy網(wǎng)絡(luò)公開度
書目名稱Eastern Christian Approaches to Philosophy網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Eastern Christian Approaches to Philosophy被引頻次
書目名稱Eastern Christian Approaches to Philosophy被引頻次學(xué)科排名
書目名稱Eastern Christian Approaches to Philosophy年度引用
書目名稱Eastern Christian Approaches to Philosophy年度引用學(xué)科排名
書目名稱Eastern Christian Approaches to Philosophy讀者反饋
書目名稱Eastern Christian Approaches to Philosophy讀者反饋學(xué)科排名
作者: FLACK 時(shí)間: 2025-3-21 22:14
Dinesh Kumar Saini,Sourabh Kumar,Rajvir Kaurject of Eastern Christian philosophy but provides an insightful look at how ancient Eastern Christians creatively engaged with the intelligentsia of their day to develop original solutions to pressing problems.作者: Palpable 時(shí)間: 2025-3-22 02:11 作者: 噱頭 時(shí)間: 2025-3-22 06:57
https://doi.org/10.1007/978-981-15-7197-8cific form of criticism, generated by normative belief in what should and shouldn’t be considered an acceptable change introduced into one’s body. According to Brown?Dewhurst, the grounds for such normativity are rejected in the theologies of SS Macrina, Gregory, and Maximus.作者: Bother 時(shí)間: 2025-3-22 12:05
Adaptive Computing in Design and Manufacturetains that the existence of race in the afterlife avoids the racial homogeneity found in alternate accounts of heaven, it presents a moral challenge to those who seek racial reconciliation in this life or the next, and it gives us a perspective from which we can consider what minimalist races might offer humanity in a world without racism.作者: Amorous 時(shí)間: 2025-3-22 14:16
https://doi.org/10.1007/978-0-85729-345-9 Wood turns to the religious philosophy of Vladimir Soloviev to develop a vision of human rights according to which rights are meant to assist human beings in the realization of their deification, or union with God.作者: Amorous 時(shí)間: 2025-3-22 20:36 作者: 溫和女人 時(shí)間: 2025-3-23 00:29 作者: 不能強(qiáng)迫我 時(shí)間: 2025-3-23 04:27
The Mystery of Words: Orthodox Theology and Philosophy of Languageritings of Russian religious philosophers such as Soloviev, Florensky, and Bulgakov, Schneider sets out to show how Orthodox philosophers might respond to this challenge, paving the way for future work in this important area.作者: 外觀 時(shí)間: 2025-3-23 09:09 作者: Popcorn 時(shí)間: 2025-3-23 12:24
Race?in the Afterlife: An Eastern Christian Approachtains that the existence of race in the afterlife avoids the racial homogeneity found in alternate accounts of heaven, it presents a moral challenge to those who seek racial reconciliation in this life or the next, and it gives us a perspective from which we can consider what minimalist races might offer humanity in a world without racism.作者: 保守黨 時(shí)間: 2025-3-23 15:31
and Human Rights: Two Orthodox Approaches Wood turns to the religious philosophy of Vladimir Soloviev to develop a vision of human rights according to which rights are meant to assist human beings in the realization of their deification, or union with God.作者: Mercurial 時(shí)間: 2025-3-23 21:00 作者: Sad570 時(shí)間: 2025-3-24 00:36 作者: 過份好問 時(shí)間: 2025-3-24 04:51 作者: Glaci冰 時(shí)間: 2025-3-24 09:21 作者: 記憶法 時(shí)間: 2025-3-24 12:57
Characteristics of Complex Business Problemsrk translating the theological dogma of . into the Russian philosophical concept of .. After developing these ideas, Clemena draws upon them to address contemporary issues related to the sense of crisis pervading the twenty-first century; namely, theories of multiple modernity, secularisation, and communitarian philosophy.作者: 沙文主義 時(shí)間: 2025-3-24 17:57
What We Can and Cannot Say: An Apophatic Response to Atheismtly, he draws upon apophatic theology, and its commitment to divine ineffability, to proffer an undercutting defeater for virtually every contemporary argument for the nonexistence of God. Along the way he anticipates and responds to several significant objections.作者: 場所 時(shí)間: 2025-3-24 22:55
Agency and Responsibility: Ecologically Inflected Insights from the Syriac Traditionlogue, without absolving humans of responsibility for their actions. All creatures are considered to have agency and to be responsible to and for each other. The chapter concludes by suggesting some ways in which these liturgical texts might inform environmental thinking today.作者: 典型 時(shí)間: 2025-3-25 00:00 作者: 俗艷 時(shí)間: 2025-3-25 04:26 作者: 錯(cuò)事 時(shí)間: 2025-3-25 09:29
Hans-Martin Füssel,Mikael Hildénf the Eastern Christian tradition to offer an original response to contemporary critiques of the doctrine of divine impassibility. He does this by exploring two key thinkers, Origen of Alexandria and Gregory Thaumaturgus, and bringing a nuanced discussion of their concept of impassibility into conversation with contemporary philosophy of religion.作者: CRUDE 時(shí)間: 2025-3-25 13:44 作者: 責(zé)問 時(shí)間: 2025-3-25 18:10 作者: 蹣跚 時(shí)間: 2025-3-25 23:09
Divine Impassibility in Eastern Patristic Thought: Origen of Alexandria and Gregory Thaumaturgusf the Eastern Christian tradition to offer an original response to contemporary critiques of the doctrine of divine impassibility. He does this by exploring two key thinkers, Origen of Alexandria and Gregory Thaumaturgus, and bringing a nuanced discussion of their concept of impassibility into conversation with contemporary philosophy of religion.作者: Coterminous 時(shí)間: 2025-3-26 02:58 作者: acrophobia 時(shí)間: 2025-3-26 06:00 作者: Spinous-Process 時(shí)間: 2025-3-26 11:19
St Ephrem and the Pursuit of Wisdomm or .. He shows that, despite some of his criticisms of Greek thought, St Ephrem heavily engaged with, reacted to, and borrowed from many ideas and themes found in late antique philosophy. He accomplishes this by analysing St Ephrem’s understanding of the purpose of cognitive activity and showing t作者: 容易做 時(shí)間: 2025-3-26 14:43
The Emergence of the Scholastic Attitude Towards Philosophy in Greek Patristic Thoughtg that the Scholastic stance towards the relationship between philosophy and theology was already at work informing the Christological debates of the sixth century that took place in the Eastern part of Christendom. Specifically, she demonstrates that the distinctive features of Scholastic philosoph作者: Pudendal-Nerve 時(shí)間: 2025-3-26 16:51
What We Can and Cannot Say: An Apophatic Response to Atheism of God endorsed by Eastern Christian thinkers. He maintains that the most powerful and economical response to contemporary arguments for atheism is to reject theistic personalism and adopt apophatic theism. Apophatic theists believe there is a lot we . say about God, taking the divine nature to be 作者: Carminative 時(shí)間: 2025-3-27 00:33
Divine Impassibility in Eastern Patristic Thought: Origen of Alexandria and Gregory Thaumaturguss become hostile to the traditional notion that God is impassible. With very few exceptions, the contemporary debate over divine impassibility has taken place in what he calls a ‘Western arena’ with very little input from the Eastern tradition. To fill this lacuna, Compton draws upon the resources o作者: 尾巴 時(shí)間: 2025-3-27 02:08 作者: 允許 時(shí)間: 2025-3-27 06:42
Warranted Eastern Christian Belief: Extending Plantinga’s Extended AC Modeltian belief, can be .. They do this by creatively bringing recent work on religious experience, in the context of the Divine Liturgy, into conversation with Alvin Plantinga’s well-known explication of Reformed Epistemology. What emerges is a distinctly Eastern Christian approach to warranted Christi作者: 小歌劇 時(shí)間: 2025-3-27 12:49
The Mystery of Words: Orthodox Theology and Philosophy of Languagemeaning must take into consideration the object in the world that a term or linguistic sign refers to (i.e., .), the relationship between the sign and the sign-user (i.e., .), and the sense or aspect under which the object is being interpreted (i.e., .). Schneider argues that the twentieth-century’s作者: forbid 時(shí)間: 2025-3-27 15:50
Agency and Responsibility: Ecologically Inflected Insights from the Syriac Traditionge, seem to transcend traditional ethical categories of individual agency and autonomy. Some thinkers have proposed extending agency to the non-human or even the material, but such attempts often make it difficult to continue insisting on human responsibility or culpability for harmful actions. This作者: 獨(dú)裁政府 時(shí)間: 2025-3-27 20:07 作者: harpsichord 時(shí)間: 2025-3-27 23:52
Christian Philosophy as a Philosophy of Crisis: Re-reading Florensky in the Twenty-First Centuryisis permeating the first decades of the twenty-first century. In her exploration of Florensky’s thought, Clemena defends two contentious claims. First, she argues that, in contrast to what many scholars believe, Florensky was not a theologian but, rather, a religious philosopher. Second, she argues作者: nettle 時(shí)間: 2025-3-28 03:13 作者: Monotonous 時(shí)間: 2025-3-28 06:54 作者: 高歌 時(shí)間: 2025-3-28 14:11 作者: Confidential 時(shí)間: 2025-3-28 16:15
http://image.papertrans.cn/e/image/301005.jpg作者: Ingrained 時(shí)間: 2025-3-28 21:33
https://doi.org/10.1007/978-3-031-10762-7Eastern Thinkers; Theology; Religious Studies; Eastern Philosophy; analytic philosophy; continental philo作者: RALES 時(shí)間: 2025-3-29 01:27
978-3-031-10764-1The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl作者: micturition 時(shí)間: 2025-3-29 05:16
Todd Robert Petersen,Kyle William Bishopr, gives rise to a number of questions. What, for example, is meant by the term ‘Eastern Christianity’? How is philosophy in relation to Eastern Christianity different to philosophy in the West? And why should we dedicate our intellectual energies to understanding it? It is not as if the Christian w作者: 清唱劇 時(shí)間: 2025-3-29 07:19 作者: 商店街 時(shí)間: 2025-3-29 14:36 作者: Condyle 時(shí)間: 2025-3-29 15:55 作者: 性別 時(shí)間: 2025-3-29 22:10
Hans-Martin Füssel,Mikael Hildéns become hostile to the traditional notion that God is impassible. With very few exceptions, the contemporary debate over divine impassibility has taken place in what he calls a ‘Western arena’ with very little input from the Eastern tradition. To fill this lacuna, Compton draws upon the resources o作者: Aggrandize 時(shí)間: 2025-3-30 00:40
https://doi.org/10.1007/978-3-642-92081-3the activities of the three hypostases of the Trinity, at least insofar as they relate to things outside of (“ad extra”) the Trinity, are not only qualitatively identical but numerically identical. Importantly, Branson focuses his attention on Gregory’s theory of action and the individuation of even作者: 行乞 時(shí)間: 2025-3-30 06:20
Physicochemical Boundaries of Life,tian belief, can be .. They do this by creatively bringing recent work on religious experience, in the context of the Divine Liturgy, into conversation with Alvin Plantinga’s well-known explication of Reformed Epistemology. What emerges is a distinctly Eastern Christian approach to warranted Christi作者: Entrancing 時(shí)間: 2025-3-30 10:26
