標(biāo)題: Titlebook: East-West Studies on the Problem of the Self; Papers presented at P. T. Raju,Alburey Castell Book 1968 Springer Science+Business Media Dor [打印本頁(yè)] 作者: 母牛膽小鬼 時(shí)間: 2025-3-21 19:18
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書目名稱East-West Studies on the Problem of the Self讀者反饋學(xué)科排名
作者: 沒(méi)有貧窮 時(shí)間: 2025-3-21 23:54 作者: 聲音刺耳 時(shí)間: 2025-3-22 03:02 作者: 誓言 時(shí)間: 2025-3-22 05:34
The Self as Discovery and Creation in Western and Indian Philosophy,eld that man is a city animal. He who lived outside the polis was called a private being. “Idios” was the term for such a being. At Delphi, then, the Greeks were reminded of their natural and social contingencies: “Know yourself, but in your knowing don’t become a hybrid or an idiot !”作者: grotto 時(shí)間: 2025-3-22 09:12 作者: defray 時(shí)間: 2025-3-22 16:57
Variants in the Concepts of the Self in the Islamic Tradition,nism where the individual is a mere cipher, a cog in a cosmic machine, without identity or autonomy, to the extremes of monistic mysticism where the reality of the ego is completely swallowed up in the consciousness of an Ultimate.作者: defray 時(shí)間: 2025-3-22 20:45 作者: 過(guò)時(shí) 時(shí)間: 2025-3-23 00:49
Pre-Existence,of uncontrolled circumstances. Though all philosophers have not always viewed this goal as supreme, it is hard to find philosophers who would not admit that it figures high in the hierarchy of human concerns.作者: 斜坡 時(shí)間: 2025-3-23 02:01 作者: 流逝 時(shí)間: 2025-3-23 08:51 作者: 極少 時(shí)間: 2025-3-23 13:21
Actionable Science in Environmental Health,matively incompatible political and economic philosophies for modernizing the world are competing for men’s minds and customs in Asia and Africa as well as the West, even to the brink of war in an atomic age.作者: 上流社會(huì) 時(shí)間: 2025-3-23 14:57 作者: arthroplasty 時(shí)間: 2025-3-23 21:20 作者: foliage 時(shí)間: 2025-3-24 01:20
M. B. Allen,B. F. Windley,C. Zhanghat consciousness or being known makes no difference to the existence of the object known; but it makes all the difference in the world in the case of the consciousness of the “I.” If the “I” does not know itself, it does not exist.作者: 積極詞匯 時(shí)間: 2025-3-24 03:59
Approaches to the I-Consciousness: Its Depths, Normal and Abnormal,hat consciousness or being known makes no difference to the existence of the object known; but it makes all the difference in the world in the case of the consciousness of the “I.” If the “I” does not know itself, it does not exist.作者: FEAT 時(shí)間: 2025-3-24 09:22
Book 1968ed by man‘s dissatisfaction with himself, his confession of ignorance of himself, his anxiety about his future, and also his earnest search for the ground of his being, which can give him a feeling of security with reference to his life here and hereafter; they are also marked by man‘s pride about h作者: gastritis 時(shí)間: 2025-3-24 13:18 作者: evanescent 時(shí)間: 2025-3-24 18:51 作者: 率直 時(shí)間: 2025-3-24 23:02
Unity: Appearance and Reality, beyond is discussed by the Sufis at great length. Abū Bakr Kalabadi (died 496/995, Muslim/Christian) the author of one of the earliest authentic treatises on Sufism recorded a summary of the belief of the earlier Sufis in the Unity of God.作者: mechanism 時(shí)間: 2025-3-25 02:40
Metabolite-Associated Cell Toxicities, life, artificial and finely drawn. Yet it is pressed upon us in one guise or another by the intellectual situation of heightened duality in which the Western world finds itself and has found itself especially since the scientific revolution and the time of Descartes.作者: 蜈蚣 時(shí)間: 2025-3-25 05:01 作者: 漸強(qiáng) 時(shí)間: 2025-3-25 10:12 作者: 執(zhí)拗 時(shí)間: 2025-3-25 15:32
Judith Barak,Malka Gorodetsky,Haya Hadariof uncontrolled circumstances. Though all philosophers have not always viewed this goal as supreme, it is hard to find philosophers who would not admit that it figures high in the hierarchy of human concerns.作者: Obvious 時(shí)間: 2025-3-25 16:21
https://doi.org/10.1007/978-1-4471-1555-7ut am also in a position to tell you what my colleagues should have said but didn’t say. I suppose the polite and subtle way to go about this is to pretend that they actually did say everything that in my opinion they should have said.作者: zonules 時(shí)間: 2025-3-25 20:44
Towards a More Comprehensive Concept of the Person,odied somewhere in social customs, is involved. Every species of the old is both affecting and being transformed by the new. At the same time, two normatively incompatible political and economic philosophies for modernizing the world are competing for men’s minds and customs in Asia and Africa as we作者: 可耕種 時(shí)間: 2025-3-26 03:24 作者: ATOPY 時(shí)間: 2025-3-26 05:46
The Problem of Immortality,s is beside the point. The planning did not include psychologists and sociologists but experts in world religions, because of the fact that Eastern Philosophers have not separated the self from ultimate reality — and it might well be that this is one thing the West can learn or rediscover in the dia作者: Kaleidoscope 時(shí)間: 2025-3-26 09:37
Free Will, the Creativity of God, and Order,cal and speculative thought. Nobody, in the East or in the West, denies that the human person stands in an enigmatic relation to the rest of being, for there are dimensions to his nature that seem to link him with the rest of being. A microcosm somehow related to a macrocosm that includes many dimen作者: 一大塊 時(shí)間: 2025-3-26 16:42
Other Persons, Other Things,perplexity having to do with the opposition between persons and things. In much of Western thought this opposition is intensified to a greater degree than is the case in Buddhist phenomenalism, Vedānta monism or Confucianism. The perplexity is a reflective one which seems, in the practical course of作者: 擴(kuò)張 時(shí)間: 2025-3-26 19:33 作者: 浮夸 時(shí)間: 2025-3-26 22:48 作者: Invertebrate 時(shí)間: 2025-3-27 04:40 作者: enhance 時(shí)間: 2025-3-27 06:30
Variants in the Concepts of the Self in the Islamic Tradition,centuries it has exhibited a surprising diversity, what Duncan Black Macdonald used to call a “l(fā)iberty of variety in unity.” Perhaps this catholicity is most apparent in the manifold variants of the doctrines pertaining to the self. The spectrum of expressed ideas ranges from the extremes of determi作者: 無(wú)法取消 時(shí)間: 2025-3-27 13:06
,?ankara’s Interpretation of the Self and its Influence on Later Indian Thought,n of the Self will not be properly understood without a reference to this context. Hence in this paper, I should like to mention briefly some of the main philosophical trends which ?a?kara became heir to, and against which, or in the background of which, ?a?kara developed his own philosophy.作者: 工作 時(shí)間: 2025-3-27 14:31
Person and Moral Life,ty of the undivided being and the way-faring by non-clinging constitute practically the heart of these . (aphorisms). They form the foundation of Māhāyāna, which developed and upheld the absolutist line of Buddhist philosophy.作者: 莊嚴(yán) 時(shí)間: 2025-3-27 19:51 作者: HAIRY 時(shí)間: 2025-3-27 23:06
,The Bhagavad Gītā and the Book of Job on the Problem of the Self,st to me the other in any immediately significant way. The common ground between them has not been an obvious one. They were, in fact, first brought together by a matter of academic expediency, an historical accident, rather than by any revelation of a common and innate truth. But once the two had b作者: 傳授知識(shí) 時(shí)間: 2025-3-28 04:03
Pre-Existence,t is difficult to find common ground for comparison between, say, Western ethical theories about the Good and Eastern theories about . and ., perspective can be gained if we address ourselves to philosophical problems from the standpoint of a common commitment to freeing ourselves from the shackles 作者: Boycott 時(shí)間: 2025-3-28 07:39 作者: cleaver 時(shí)間: 2025-3-28 11:24
Concern for the Person,eally don’t pull very well, or that I must wait until everything has been said in order to tell you what it is that was said — there are, nevertheless, also certain advantages, such as that I am now not only in a position to tell you what was said, providing my own interpretations and distortions, b作者: Spirometry 時(shí)間: 2025-3-28 15:12 作者: 說(shuō)不出 時(shí)間: 2025-3-28 20:45 作者: FECK 時(shí)間: 2025-3-29 00:39 作者: 五行打油詩(shī) 時(shí)間: 2025-3-29 04:59 作者: 鬼魂 時(shí)間: 2025-3-29 09:00 作者: Pander 時(shí)間: 2025-3-29 12:03 作者: 鉆孔 時(shí)間: 2025-3-29 17:26 作者: 不能和解 時(shí)間: 2025-3-29 21:03 作者: LANCE 時(shí)間: 2025-3-30 02:31
Nucleophilic compounds acting on C3 and C4,centuries it has exhibited a surprising diversity, what Duncan Black Macdonald used to call a “l(fā)iberty of variety in unity.” Perhaps this catholicity is most apparent in the manifold variants of the doctrines pertaining to the self. The spectrum of expressed ideas ranges from the extremes of determi作者: hallow 時(shí)間: 2025-3-30 05:12 作者: Frisky 時(shí)間: 2025-3-30 10:37
https://doi.org/10.1007/978-981-97-1359-2ty of the undivided being and the way-faring by non-clinging constitute practically the heart of these . (aphorisms). They form the foundation of Māhāyāna, which developed and upheld the absolutist line of Buddhist philosophy.作者: 有害 時(shí)間: 2025-3-30 12:39
Jiaguo Lu,Wei Wang,Xiaolu Wang,Yongxin Guoted. Man was advised to know himself — yet in his knowing he was to avoid extremes. One extreme was the attempt to go beyond his finitude, to act as though he were a god. “Hybris” — the term used to designate this extreme, meant an outrage against the nature of things. Originally it denoted the offs作者: 不能平靜 時(shí)間: 2025-3-30 18:39 作者: 去才蔑視 時(shí)間: 2025-3-30 22:41
Judith Barak,Malka Gorodetsky,Haya Hadarit is difficult to find common ground for comparison between, say, Western ethical theories about the Good and Eastern theories about . and ., perspective can be gained if we address ourselves to philosophical problems from the standpoint of a common commitment to freeing ourselves from the shackles 作者: 豪華 時(shí)間: 2025-3-31 03:40 作者: Pigeon 時(shí)間: 2025-3-31 08:12 作者: 抵押貸款 時(shí)間: 2025-3-31 09:15
https://doi.org/10.1007/978-94-015-0615-115th century; Indian; comparative; concept; consciousness; creativity; culture; free will; interpret; love; na作者: Reverie 時(shí)間: 2025-3-31 13:25
978-94-015-0134-7Springer Science+Business Media Dordrecht 1968作者: Scintillations 時(shí)間: 2025-3-31 20:08
Lawrence L. Wang,Wayne M. Yokoyamas is beside the point. The planning did not include psychologists and sociologists but experts in world religions, because of the fact that Eastern Philosophers have not separated the self from ultimate reality — and it might well be that this is one thing the West can learn or rediscover in the dialogue of the world religions which has started.
