標(biāo)題: Titlebook: Earth and Gods; An Introduction to t Vincent Vycinas Book 1969 Martinus Nijhoff, The Hague, Netherlands 1969 Martin Heidegger.freedom.histo [打印本頁(yè)] 作者: invigorating 時(shí)間: 2025-3-21 20:07
書(shū)目名稱(chēng)Earth and Gods影響因子(影響力)
書(shū)目名稱(chēng)Earth and Gods影響因子(影響力)學(xué)科排名
書(shū)目名稱(chēng)Earth and Gods網(wǎng)絡(luò)公開(kāi)度
書(shū)目名稱(chēng)Earth and Gods網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱(chēng)Earth and Gods被引頻次
書(shū)目名稱(chēng)Earth and Gods被引頻次學(xué)科排名
書(shū)目名稱(chēng)Earth and Gods年度引用
書(shū)目名稱(chēng)Earth and Gods年度引用學(xué)科排名
書(shū)目名稱(chēng)Earth and Gods讀者反饋
書(shū)目名稱(chēng)Earth and Gods讀者反饋學(xué)科排名
作者: troponins 時(shí)間: 2025-3-21 23:20
978-94-010-3361-9Martinus Nijhoff, The Hague, Netherlands 1969作者: 含鐵 時(shí)間: 2025-3-22 03:30
Dasein,ollow the format of . itself — not in all its detailed steps, however, but rather in its most characteristic points by trying to reveal these points and thus to give the feeling of Heideggerian thought, which is so distinct from the traditional mode of thinking.作者: Offset 時(shí)間: 2025-3-22 06:12 作者: 輕浮思想 時(shí)間: 2025-3-22 12:19
The Scientific and Industrial Revolutions,The earth and the gods are strange problems for philosophical investigation. The earth seems to be too obvious, too real to become a philosophical problem; and the gods, on the other hand, are too unreal to be of any interest for philosophical consideration; they can only have a religious, mythological, or possibly a poetical importance.作者: 自戀 時(shí)間: 2025-3-22 15:12 作者: 自戀 時(shí)間: 2025-3-22 20:54
http://image.papertrans.cn/e/image/300874.jpg作者: GULP 時(shí)間: 2025-3-22 23:01
Integration in Higher Dimensions,ollow the format of . itself — not in all its detailed steps, however, but rather in its most characteristic points by trying to reveal these points and thus to give the feeling of Heideggerian thought, which is so distinct from the traditional mode of thinking.作者: FAWN 時(shí)間: 2025-3-23 03:34
https://doi.org/10.1007/978-94-011-6973-8any excursions or invasions into the problem of Being; yet, beyond all the variety of these approaches and the diversity of these problems, the great unique whole of Being can be felt. In order to illuminate and to reveal this basic problem of Heidegger’s post-. works, the second chapter of this stu作者: ALERT 時(shí)間: 2025-3-23 05:32 作者: Indebted 時(shí)間: 2025-3-23 11:35
A Concise Introduction to Linear Algebra considers akin to his problem of the earth.. The Greeks did not explicitly work out their problem of the world and its implication in the problem of .; therefore, for them . was the problem of the world as well as the problem of the earth. For Heidegger also, the earth and the world are not two sep作者: 傲慢人 時(shí)間: 2025-3-23 14:01
A Concise Introduction to Measure Theoryand as holiness — the way it is thought of by the early Greeks, by Heidegger, and by H?lderlin. However, the earth, as standing in strife with the world, did not sufficiently show how the earth has to b6 thought of in its relation to man; and again, what is its relation to the world when man and god作者: DAFT 時(shí)間: 2025-3-23 19:12
Orientation and Position Representation,play of the foursome. These four are earth, sky, gods, and mortals. The need to understand foursome properly necessitated studying each member of the foursome. Man as ., which in the terms of Heidegger’s late thought is man as mortal, has been dealt with in Chapter I. In this and in the remaining ch作者: EVICT 時(shí)間: 2025-3-24 02:02
Preliminary Remarks on Vectors and Matrices,sight into these two basic phenomena in Heidegger’s late thought. However — as indicated near the end of the previous chapter — world, as the interplay of foursome, necessarily refers to a thing which, by standing in the light of the world, ‘things,’ i.e. brings into nearness, the four of the fourso作者: Seminar 時(shí)間: 2025-3-24 06:08 作者: surmount 時(shí)間: 2025-3-24 09:14 作者: bioavailability 時(shí)間: 2025-3-24 13:06
A Concise Introduction to Measure Theoryld, did not sufficiently show how the earth has to b6 thought of in its relation to man; and again, what is its relation to the world when man and gods are brought into play. All this may become clearer in the consideration of the foursome (.), the problem of supreme importance in Heidegger’s late philosophy.作者: 武器 時(shí)間: 2025-3-24 14:53
Orientation and Position Representation,foursome. Man as ., which in the terms of Heidegger’s late thought is man as mortal, has been dealt with in Chapter I. In this and in the remaining chapters it will only be necessary to indicate a few aspects of man in his mortal essence.作者: Emmenagogue 時(shí)間: 2025-3-24 21:59 作者: COW 時(shí)間: 2025-3-25 02:48 作者: 輕浮思想 時(shí)間: 2025-3-25 06:09
Dwelling,The running-forward-to-death . is the coming-into-self, into the very essence. Mortality is the essence of man. When man lives a ‘deathless’ life, he is not his own self but merely common-man’s self; he lives inauthentically.作者: TOXIN 時(shí)間: 2025-3-25 08:54
Gods,ld, did not sufficiently show how the earth has to b6 thought of in its relation to man; and again, what is its relation to the world when man and gods are brought into play. All this may become clearer in the consideration of the foursome (.), the problem of supreme importance in Heidegger’s late philosophy.作者: 怒目而視 時(shí)間: 2025-3-25 14:14 作者: BUMP 時(shí)間: 2025-3-25 17:30 作者: Ganglion-Cyst 時(shí)間: 2025-3-25 21:27
Preliminary Remarks on Vectors and Matrices,me. A thing ‘things’ when it is treated with consideration. Such a treating, a letting-be, is done by dwelling as a mode of being of mortals. Hence, to complete the investigation of world, which . means to complete the investigation of the phenomena of the earth and the gods, it is necessary to consider thing and dwelling.作者: MITE 時(shí)間: 2025-3-26 00:23 作者: STRIA 時(shí)間: 2025-3-26 08:13 作者: 虛弱的神經(jīng) 時(shí)間: 2025-3-26 09:43
World, human way of being. An animal does not dwell but merely lives biologically. To dwell means to be in the world as world. All three modes of man’s being, to- be-in-the-world, ‘ec-sistence,’ and dwelling, imply world.作者: 綠州 時(shí)間: 2025-3-26 15:39
Earth,mphasis on concealing. Consequently, Being can be treated as the earth as well as the world, and ultimately the earth and the world, if not explicitly, at least implicitly, involve each other. Hence, the Greek . can be considered as Heidegger’s earth although they are not wholly identical.作者: 手勢(shì) 時(shí)間: 2025-3-26 19:08
Being,dy will consider several characteristic phenomena leading to the problem of Being. By revealing several of the most characteristic features of Heideggerian thinking and by selecting and stressing a few of the most important problems of his philosophy, the disclosure of the problem of Being itself in its diverse aspects will be accomplished.作者: 啞巴 時(shí)間: 2025-3-26 21:16 作者: 整潔漂亮 時(shí)間: 2025-3-27 04:59
Dasein,ollow the format of . itself — not in all its detailed steps, however, but rather in its most characteristic points by trying to reveal these points and thus to give the feeling of Heideggerian thought, which is so distinct from the traditional mode of thinking.作者: Visual-Field 時(shí)間: 2025-3-27 07:40 作者: dominant 時(shí)間: 2025-3-27 10:52 作者: Palter 時(shí)間: 2025-3-27 16:22
Earth, considers akin to his problem of the earth.. The Greeks did not explicitly work out their problem of the world and its implication in the problem of .; therefore, for them . was the problem of the world as well as the problem of the earth. For Heidegger also, the earth and the world are not two sep作者: Infect 時(shí)間: 2025-3-27 18:26 作者: exceed 時(shí)間: 2025-3-27 22:18 作者: Mutter 時(shí)間: 2025-3-28 05:09 作者: Anticlimax 時(shí)間: 2025-3-28 06:19
Dwelling,d in its wholeness — is the running-forward-toward-death. In the to-be-in-the-world, as well as in the running-toward-death, . is shown as transcendence. For Heidegger, transcendence means a stepping over the beings and thus a standing in the worldness of the world. Whereas the to-be-in-the-world ba作者: 膽大 時(shí)間: 2025-3-28 12:11 作者: 使閉塞 時(shí)間: 2025-3-28 18:20
d phase). Since earth is unthinkable without sky and since gods are gods in the world of mortals - of men, the title Earth and Gods is an abbreviation of these four fundamental powers of Being. Hence, an investigation of earth and gods is an attempt to present Heidegger‘s philosophy as a whole. Such a present978-94-010-3361-9978-94-010-3359-6作者: abject 時(shí)間: 2025-3-28 20:35
9樓作者: 道學(xué)氣 時(shí)間: 2025-3-29 02:44
10樓作者: 畫(huà)布 時(shí)間: 2025-3-29 06:28
10樓作者: Exposition 時(shí)間: 2025-3-29 08:49
10樓作者: nocturia 時(shí)間: 2025-3-29 14:50
10樓
