標(biāo)題: Titlebook: Earth Stewardship; Linking Ecology and Ricardo Rozzi,F. Stuart Chapin III,Roy H. May Jr. Book 2015 Springer International Publishing Switz [打印本頁] 作者: Guffaw 時(shí)間: 2025-3-21 16:35
書目名稱Earth Stewardship影響因子(影響力)
書目名稱Earth Stewardship影響因子(影響力)學(xué)科排名
書目名稱Earth Stewardship網(wǎng)絡(luò)公開度
書目名稱Earth Stewardship網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Earth Stewardship被引頻次
書目名稱Earth Stewardship被引頻次學(xué)科排名
書目名稱Earth Stewardship年度引用
書目名稱Earth Stewardship年度引用學(xué)科排名
書目名稱Earth Stewardship讀者反饋
書目名稱Earth Stewardship讀者反饋學(xué)科排名
作者: 先兆 時(shí)間: 2025-3-21 20:47 作者: QUAIL 時(shí)間: 2025-3-22 00:23 作者: exceptional 時(shí)間: 2025-3-22 06:35 作者: scrutiny 時(shí)間: 2025-3-22 08:59 作者: CODE 時(shí)間: 2025-3-22 15:37
Andean Llamas and Earth Stewardshipal structure implying a master-servant relationship. Read from historical conditions of empire and technological prowess stewardship can lend itself to environmental exploitation. In contrast, read from the ancient Adam and Eve Hebrew myth and Sabbath tradition and non-Western peasant cultures such 作者: CODE 時(shí)間: 2025-3-22 18:38
Earth Stewardship and the Biocultural Ethic: Latin American Perspectiveshools of thought (e.g., geoculture, decoloniality, liberation philosophy and ecotheology) that have actual and potential value for Earth Stewardship. However, global discourses do not adequately include the diversity of languages and ethics rooted in the heterogeneous biocultural mosaic of Latin Ame作者: CRUMB 時(shí)間: 2025-3-22 21:33
Implications of the Biocultural Ethic for Earth Stewardship of habitats and access to them by communities of co-inhabitants is the condition of possibility for the continuity of their life; it becomes an ethical imperative that should be incorporated into development policies as a matter of eco-social justice. The conceptual framework of the biocultural eth作者: conscience 時(shí)間: 2025-3-23 01:59
The Politics of Earth Stewardship in the Uneven Anthropocenetal governance, institutions, and uneven development. Following the literature in political ecology, we are calling these new forms of environmental governance, “global assemblages.” A key argument from a political ecological perspective is that socio-ecological changes historically disproportionate作者: Coeval 時(shí)間: 2025-3-23 08:14
The Centennial Return of Stewardship to the Ecological Society of America Preservation of Natural Conditions (CPNC), an advocacy arm of the organization. Representing the Wilderness Society (WS), Aldo Leopold’s efforts to form an alliance between the two organizations were spurned by Shelford because the WS encouraged the recreational use of wilderness reserves, thus alt作者: cancellous-bone 時(shí)間: 2025-3-23 10:21 作者: 記憶法 時(shí)間: 2025-3-23 16:42 作者: CAMEO 時(shí)間: 2025-3-23 21:45 作者: 針葉樹 時(shí)間: 2025-3-24 01:02 作者: CURL 時(shí)間: 2025-3-24 02:47 作者: 切掉 時(shí)間: 2025-3-24 07:09 作者: 河潭 時(shí)間: 2025-3-24 11:41 作者: 使厭惡 時(shí)間: 2025-3-24 17:56 作者: 惡意 時(shí)間: 2025-3-24 21:51
https://doi.org/10.1007/978-3-8349-6514-1has certain features or structures which trigger certain emotions in the subject; and the subject whose mind has structures similar to the structures or features of nature projects their cherished values onto nature.作者: 乞討 時(shí)間: 2025-3-25 00:09
Wir machen Mathematik oder Keine Angst!,s, as I support the recovery of local identity and the invigoration of vernacular culture, including the use of the non-written language of the . In this text, I use . to highlight the phonetic . alphabet, while Spanish terms appear inside single quotation marks for emphasis. Scientific names are al作者: hidebound 時(shí)間: 2025-3-25 06:13
Angewandte Mathematik oder Warum und wie?,nity life. This worldview, the values that sustain it and the traditional religious rituals, reinforce community solidarity and seek to protect the fields in order to respect the . as a living being, and to assure a good and abundant harvest for the Aymara communities.作者: 一個(gè)攪動(dòng)不安 時(shí)間: 2025-3-25 08:49
https://doi.org/10.1007/978-3-322-91524-5gement and inclusion of the diversity of ecological worldviews, values, and languages, and (ii) forms of biocultural inter-species co-inhabitation embedded in the diversity of habitats and life habits. A basic principle of the biocultural ethic is that life . are interrelated with the communities of作者: vitrectomy 時(shí)間: 2025-3-25 14:01
"In Mathe war ich immer schlecht..."ntial responsibilities among social groups, corporations, and nations that are contributing to the negative socio-environmental impacts that we face today. We have now reached a state of “plutonomy” that is dividing the world into two blocs: the wealthy 1 % of the world’s population that owns 50 % o作者: aggressor 時(shí)間: 2025-3-25 16:37 作者: 多嘴多舌 時(shí)間: 2025-3-25 22:55 作者: 亞當(dāng)心理陰影 時(shí)間: 2025-3-26 03:00
,über einfache Tabellen hinaus, include concepts associated with Earth Stewardship; (4) in which venues are LTER research outputs published. Regarding the production of knowledge at ILTER, we found a marked .: > 90 % of the ILTER publications are generated by researchers from the Northern Hemisphere. Furthermore, 89 % of ILTER pu作者: 極大的痛苦 時(shí)間: 2025-3-26 05:55
Fallstudien und vergleichende Analyse,our research efforts. The International Long Term Ecological Research Network (ILTER) includes national-level networks of scientists engaged and committed to conducting long-term and site-based ecological and socio-economic research and monitoring, with a strong interest in capacity building. ILTER 作者: 沉積物 時(shí)間: 2025-3-26 09:21 作者: Constant 時(shí)間: 2025-3-26 15:36 作者: 花費(fèi) 時(shí)間: 2025-3-26 19:03
Biogeochemistry and Traditional Ecological Knowledge and Practices in Japan作者: 懸崖 時(shí)間: 2025-3-26 21:50 作者: CHIP 時(shí)間: 2025-3-27 02:02
Aesthetic and Moral Appreciation of Nature in Philosophical Traditions of Chinahas certain features or structures which trigger certain emotions in the subject; and the subject whose mind has structures similar to the structures or features of nature projects their cherished values onto nature.作者: CONE 時(shí)間: 2025-3-27 05:39
The Antlers of a Trilemma: Rediscovering Andean Sacred Sitess, as I support the recovery of local identity and the invigoration of vernacular culture, including the use of the non-written language of the . In this text, I use . to highlight the phonetic . alphabet, while Spanish terms appear inside single quotation marks for emphasis. Scientific names are al作者: FLACK 時(shí)間: 2025-3-27 12:48 作者: theta-waves 時(shí)間: 2025-3-27 15:14 作者: 躺下殘殺 時(shí)間: 2025-3-27 18:23
Implications of the Biocultural Ethic for Earth Stewardshipntial responsibilities among social groups, corporations, and nations that are contributing to the negative socio-environmental impacts that we face today. We have now reached a state of “plutonomy” that is dividing the world into two blocs: the wealthy 1 % of the world’s population that owns 50 % o作者: bourgeois 時(shí)間: 2025-3-27 22:23
The Centennial Return of Stewardship to the Ecological Society of Americad it during its first three decades.” In addition to the values of its first president, Victor Shelford, the concept of Earth stewardship also expresses the spiritual values that its thirty-second president, Aldo Leopold, found in the scientific study of nature. The concept of Earth stewardship also作者: indifferent 時(shí)間: 2025-3-28 04:23 作者: 向外供接觸 時(shí)間: 2025-3-28 06:52
Geographical and Thematic Distribution of Publications Generated at the International Long-Term Ecol include concepts associated with Earth Stewardship; (4) in which venues are LTER research outputs published. Regarding the production of knowledge at ILTER, we found a marked .: > 90 % of the ILTER publications are generated by researchers from the Northern Hemisphere. Furthermore, 89 % of ILTER pu作者: 全面 時(shí)間: 2025-3-28 13:46
Earth Stewardship, Socioecosystems, the Need for a Transdisciplinary Approach and the Role of the Inour research efforts. The International Long Term Ecological Research Network (ILTER) includes national-level networks of scientists engaged and committed to conducting long-term and site-based ecological and socio-economic research and monitoring, with a strong interest in capacity building. ILTER 作者: 一回合 時(shí)間: 2025-3-28 16:12 作者: Coronary 時(shí)間: 2025-3-28 19:53 作者: 宏偉 時(shí)間: 2025-3-29 02:04
2198-9729 hic emphasizes that we are co-inhabitants in the natural world; no matter how complex our inventions may become” (Peter Raven)..978-3-319-35806-2978-3-319-12133-8Series ISSN 2198-9729 Series E-ISSN 2198-9737 作者: incarcerate 時(shí)間: 2025-3-29 05:17
Earth Stewardship978-3-319-12133-8Series ISSN 2198-9729 Series E-ISSN 2198-9737 作者: 公共汽車 時(shí)間: 2025-3-29 09:43 作者: 取之不竭 時(shí)間: 2025-3-29 15:13 作者: 沒收 時(shí)間: 2025-3-29 17:48 作者: infringe 時(shí)間: 2025-3-29 20:31
?Ich will halt anders sein wie die anderen!“cultural values, and often lack empirical support. A counter-example is the effort by Chesapeake Bay watermen to resist privatization of the commons, while adopting an alternative strategy more in keeping with their cultural values. Creating trust between scientists and watermen has been difficult, 作者: LAITY 時(shí)間: 2025-3-30 01:36 作者: HOWL 時(shí)間: 2025-3-30 05:25
Wir machen Mathematik oder Keine Angst!,tism, which often obscures participation of the local cultures of the Andes cordillera, particularly in (re)defining their Andean self with strong biocultural anchors. Just like the antlers, the trilemma of Andean identity exemplifies the need for a deeper understanding of the stewardship of ecologi作者: phlegm 時(shí)間: 2025-3-30 08:39
Angewandte Mathematik oder Warum und wie?,up the special importance women have in continuing traditional culture. Aymara life is framed in rituals regarding the . or mother earth, planting and harvesting, especially potatoes, and is based on a close and communicative relationship with nature. The Andean worldview is based on male- female pa作者: FAR 時(shí)間: 2025-3-30 15:59 作者: stratum-corneum 時(shí)間: 2025-3-30 17:39
https://doi.org/10.1007/978-3-322-91524-5hools of thought (e.g., geoculture, decoloniality, liberation philosophy and ecotheology) that have actual and potential value for Earth Stewardship. However, global discourses do not adequately include the diversity of languages and ethics rooted in the heterogeneous biocultural mosaic of Latin Ame作者: 考博 時(shí)間: 2025-3-31 00:08 作者: Aromatic 時(shí)間: 2025-3-31 01:55 作者: Accessible 時(shí)間: 2025-3-31 07:05
