標(biāo)題: Titlebook: Dōgen’s texts; Manifesting Religion Ralf Müller,George Wrisley Book 2023 The Editor(s) (if applicable) and The Author(s), under exclusive l [打印本頁(yè)] 作者: EVOKE 時(shí)間: 2025-3-21 20:01
書(shū)目名稱Dōgen’s texts影響因子(影響力)
作者: 弓箭 時(shí)間: 2025-3-21 21:16
978-3-031-42248-5The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl作者: 強(qiáng)所 時(shí)間: 2025-3-22 04:08 作者: 發(fā)酵劑 時(shí)間: 2025-3-22 04:49 作者: 連接 時(shí)間: 2025-3-22 11:16
The Invasions of Genes and Plants,d Kyoto school regarding Dōgen‘s work. Initially, there were philosophically ambitious interpretations, such as those by Watsuji Tetsurō and Tanabe Hajime. They were ambitious insofar as they attempted to bridge the gap between philosophy and religion. However, from the 1940s onwards, these seminal 作者: cinder 時(shí)間: 2025-3-22 15:22 作者: cinder 時(shí)間: 2025-3-22 19:58
Why Chinese Students Go Abroad,on of his ideas by means of creative originality expressed through wordplay. In an ambiguous contrast with the self-proclaimed Chan motto of “nondependency on words and letters” and “transmission outside scriptures,” I trace a number of examples from . (. 正法眼蔵 in Japanese), highlighting the master’s作者: debris 時(shí)間: 2025-3-22 21:42
,Mittel zur Verhinderung der Abl?sung,a Way to be pursued with dedication and effort, largely in keeping with the conception of the Ways that were spreading widely in Japan in his time. He taught the Buddha’s Way as self-cultivation that implies first of all, a life of strict morality and respect for the precepts, which he considers ind作者: Flat-Feet 時(shí)間: 2025-3-23 02:48 作者: 馬具 時(shí)間: 2025-3-23 09:14
Aesthetic Surgery of the Eyelids zazen-only as its primary locus. Specifying the nature of zazen-only on and off the cushion, I seek to foreground the ways in which the transformation of apparent dualities into . is key to understanding Dōgen’s Zen as a religio-philosophical practice. Since this activity implicates more than exper作者: 審問(wèn),審訊 時(shí)間: 2025-3-23 10:36
Poetic Resistance to Cold War Politics,ent scholarship scrutinizes both Greek and Mahāyāna forms of ocularcentrism, I argue that the hazards reside not in the prioritization of sight to the neglect of other senses, but in the latent positivism visual metaphor tends to, but need not, reinforce. I cast Dōgen as a “negative ocularcentrist” 作者: adequate-intake 時(shí)間: 2025-3-23 16:29
Fazit: Klappe zu, Affe(kt) tot?, of reading Dōgen as a philosophical figure, arguing that Dōgen’s mystical and paradoxical language can generally be cut through, yielding straightforward assertions of determinate philosophical views. As a proof of concept, I offer philosophical readings of Dōgen on two issues. First, I argue that 作者: nonradioactive 時(shí)間: 2025-3-23 21:20 作者: 刺耳的聲音 時(shí)間: 2025-3-24 02:01
Carlos Martinho,Isabel Machado,Ana Paivam with other cases of usage in the entire work, their provenance in the tradition of Zen thought, as well as with their possible translational equivalents and their connotations in the Western tradition. A central claim for which I argue is that a presentist reading of the fascicle (as well as other作者: 禍害隱伏 時(shí)間: 2025-3-24 05:35 作者: 難解 時(shí)間: 2025-3-24 07:17 作者: 停止償付 時(shí)間: 2025-3-24 14:14 作者: modest 時(shí)間: 2025-3-24 16:36
Sophia Studies in Cross-cultural Philosophy of Traditions and Cultureshttp://image.papertrans.cn/e/image/284872.jpg作者: spinal-stenosis 時(shí)間: 2025-3-24 21:34 作者: 倫理學(xué) 時(shí)間: 2025-3-25 01:17
Philosopher, Religious Thinker or?Contemplative Practitioner? Making Sense of Dōgen Beyond Zen Moderilosopher Hans-Georg Gadamer (1900–2002). According to van der Braak, for Gadamer, understanding is possible through a merging of horizons, one’s own with that which one aims to understand. Regarding Dōgen, a central claim of Gadamer’s approach to understanding is that it is impossible to understand作者: 媽媽不開(kāi)心 時(shí)間: 2025-3-25 03:51 作者: 并排上下 時(shí)間: 2025-3-25 09:50
Dōgen’s Texts Expounded by the Kyoto School – Religious Commentary or?Philosophical Interpretation?d Kyoto school regarding Dōgen‘s work. Initially, there were philosophically ambitious interpretations, such as those by Watsuji Tetsurō and Tanabe Hajime. They were ambitious insofar as they attempted to bridge the gap between philosophy and religion. However, from the 1940s onwards, these seminal 作者: 放大 時(shí)間: 2025-3-25 14:00 作者: 帶來(lái)墨水 時(shí)間: 2025-3-25 16:33
Traces of the Brush: Examination of Dōgen’s Thought Through His Languageon of his ideas by means of creative originality expressed through wordplay. In an ambiguous contrast with the self-proclaimed Chan motto of “nondependency on words and letters” and “transmission outside scriptures,” I trace a number of examples from . (. 正法眼蔵 in Japanese), highlighting the master’s作者: gruelling 時(shí)間: 2025-3-25 20:00 作者: INTER 時(shí)間: 2025-3-26 00:50 作者: Presbyopia 時(shí)間: 2025-3-26 06:38
Philosophy, Not-Philosophy, ,: Dōgen’s , Zen zazen-only as its primary locus. Specifying the nature of zazen-only on and off the cushion, I seek to foreground the ways in which the transformation of apparent dualities into . is key to understanding Dōgen’s Zen as a religio-philosophical practice. Since this activity implicates more than exper作者: Hyperalgesia 時(shí)間: 2025-3-26 11:18
Flowers of Dim-Sightedness: Dōgen’s Mystical ‘Negative Ocularcentrism’ent scholarship scrutinizes both Greek and Mahāyāna forms of ocularcentrism, I argue that the hazards reside not in the prioritization of sight to the neglect of other senses, but in the latent positivism visual metaphor tends to, but need not, reinforce. I cast Dōgen as a “negative ocularcentrist” 作者: breadth 時(shí)間: 2025-3-26 15:42 作者: fluffy 時(shí)間: 2025-3-26 18:23 作者: GOAT 時(shí)間: 2025-3-26 21:01
Thinking the Now: Binary and Holistic Concepts in Dōgen’s Philosophy of Timem with other cases of usage in the entire work, their provenance in the tradition of Zen thought, as well as with their possible translational equivalents and their connotations in the Western tradition. A central claim for which I argue is that a presentist reading of the fascicle (as well as other作者: 檔案 時(shí)間: 2025-3-27 01:41
On Flowing While Being: The (Mereo)Logical Structure of Dōgen’s Conception of Timeative dilemmas. I hope to argue in favor of this hermeneutic technique performatively by showing its advantages when faced with one of the most difficult sides of Dōgen’s writings, his ideas on time. In detail, I will argue that, instead of there being one paradox in Dōgen’s writings, there are two 作者: Infraction 時(shí)間: 2025-3-27 06:38
A Philosophical Endeavour: The Practice of Time in Dōgen and Marcus Aurelius philosophical reading of Dōgen’s texts was paved by Meiji intellectuals. Other voices raised however the question of whether this is a proper approach to Dōgen’s texts. Was Dōgen really engaged in a philosophical endeavour or was he rather oriented by an extraphilosophical scope? In order to tackle作者: 豐滿有漂亮 時(shí)間: 2025-3-27 11:05 作者: Concrete 時(shí)間: 2025-3-27 14:57 作者: frozen-shoulder 時(shí)間: 2025-3-27 18:30 作者: Little 時(shí)間: 2025-3-28 01:18 作者: cacophony 時(shí)間: 2025-3-28 02:14
Dōgen’s Texts Expounded by the Kyoto School – Religious Commentary or?Philosophical Interpretation?he second approach that was put forward by thinkers such as Nishida Kitarō (1870-1945), Nishitani Keiji (1900-1990) and Ueda Shizuteru (1926-2019). They furthered the questioning of religion and philosophy by developing a specific style of reading Dōgen.作者: NOTCH 時(shí)間: 2025-3-28 07:23 作者: 組成 時(shí)間: 2025-3-28 12:18 作者: Adj異類的 時(shí)間: 2025-3-28 15:59
Book 2023sophical appropriation of Dōgen became apparent inside and outside of the monastery.?.In present day Dōgen studies, most scholarship is informed by a number of factions representing Dōgen.? The chapters herein address: the Zennist (j. zenjōka) emphasising practice, the Genzōnians (j. genzōka) shifti作者: corn732 時(shí)間: 2025-3-28 20:05
2211-1107 e appeals to students and researchers in the field while establishing hermeneutic standards of reading and proposing new, original, and critical interpretations of Dōgen’s texts..Chapter?From Uji to Being-time 978-3-031-42248-5978-3-031-42246-1Series ISSN 2211-1107 Series E-ISSN 2211-1115 作者: 擴(kuò)大 時(shí)間: 2025-3-29 01:39 作者: extrovert 時(shí)間: 2025-3-29 03:28 作者: eczema 時(shí)間: 2025-3-29 10:06 作者: Monotonous 時(shí)間: 2025-3-29 15:13 作者: 哭得清醒了 時(shí)間: 2025-3-29 17:51 作者: fiction 時(shí)間: 2025-3-29 23:06 作者: 躲債 時(shí)間: 2025-3-30 01:09 作者: JOT 時(shí)間: 2025-3-30 07:52 作者: eucalyptus 時(shí)間: 2025-3-30 09:26
Carlos Martinho,Isabel Machado,Ana Paivaertain canonically recognised Western thinkers and texts also possess. The issue is important, because it legitimates a register of reading of texts such as Dōgen’s in a way that places them in dialogue with ideas that they have historically had no connection with. And it also enables us to use them作者: aplomb 時(shí)間: 2025-3-30 12:50
