標(biāo)題: Titlebook: Dynamic Secularization; Information Technolo William Sims Bainbridge Book 2017 Springer International Publishing AG 2017 secularization.vir [打印本頁(yè)] 作者: CILIA 時(shí)間: 2025-3-21 17:06
書(shū)目名稱Dynamic Secularization影響因子(影響力)
作者: 撫慰 時(shí)間: 2025-3-21 20:48 作者: 血友病 時(shí)間: 2025-3-22 04:16
ereby illustrating extreme specialization in which a small sector of a radical culture survived. The other faction retained its radical polytheism but could not hold members, and apparently vanished. A few members kept in touch over the years, and when Internet blossomed into the World Wide Web, the作者: 植物茂盛 時(shí)間: 2025-3-22 07:51 作者: 銀版照相 時(shí)間: 2025-3-22 09:28
Grub Street and London Low Life occasionally hold local meetings or conventions, but most often communicate actively through website-based forums and Facebook groups. Thousands of other would-be Jedis interact within an online virtual world named ., which is called a multi-player game but actually is more like a living novel or m作者: 不如樂(lè)死去 時(shí)間: 2025-3-22 14:46 作者: 不如樂(lè)死去 時(shí)間: 2025-3-22 17:20 作者: tangle 時(shí)間: 2025-3-22 21:58 作者: 實(shí)現(xiàn) 時(shí)間: 2025-3-23 01:52
Michael Stierstorfer,Markus Janka with simulated gods and friends. The conclusion considers the respectable but unconventional perspective in cosmological science known as the Anthropic Principle, which directly contradicts a traditional philosophical argument for the existence of God, the Argument from Design, but also implies a n作者: 啞劇 時(shí)間: 2025-3-23 05:53
4 tables of statistics, and qualitative methods, illustrated by 30 screenshots of computer-generated virtual worlds. Analysis interweaves with description, creating a sense of involvement in the experience of e978-3-319-85929-3978-3-319-56502-6作者: Toxoid-Vaccines 時(shí)間: 2025-3-23 12:48 作者: 百靈鳥(niǎo) 時(shí)間: 2025-3-23 14:34 作者: 取回 時(shí)間: 2025-3-23 18:46
Humanization: The Crash or Reboot of Social Psychology,l, non-random samples in brief laboratory experiments. In August 2015, the journal . reported that only a quarter of studies in the . could be replicated, and those that did give reliable results may merely have reproduced traditional findings couched in new terminology. Leading social psychologists作者: 六邊形 時(shí)間: 2025-3-23 23:03
Paganization: The Virtual Revival of a Cult Online,ereby illustrating extreme specialization in which a small sector of a radical culture survived. The other faction retained its radical polytheism but could not hold members, and apparently vanished. A few members kept in touch over the years, and when Internet blossomed into the World Wide Web, the作者: 銀版照相 時(shí)間: 2025-3-24 02:47
Residualism: Online Survival of Rejected Religions,araging information about a group online. We cannot be sure how much the CoG was responsible for its own decline, but insightful member Claire Borowik believes Internet renders religious experimentation even more risky than in earlier days. The next case considered is the Shakers, noting that beginn作者: Cirrhosis 時(shí)間: 2025-3-24 10:09
Jediism: The Most Popular Online Virtual Religion, occasionally hold local meetings or conventions, but most often communicate actively through website-based forums and Facebook groups. Thousands of other would-be Jedis interact within an online virtual world named ., which is called a multi-player game but actually is more like a living novel or m作者: MAIZE 時(shí)間: 2025-3-24 12:24
Pessimism: Critiques of Religion and Technology in the , Games,rience of an alternate reality, or a philosophical analysis of modern civilization. Three of the five versions take place on the west coast, in California, Oregon, and Nevada, while two take place on the east coast, around Washington DC and Boston, including real locations of historical significance作者: 護(hù)航艦 時(shí)間: 2025-3-24 15:42
Optimism: Religious Diversity in the , Massively Multiplayer Online Game,ain its tribal religion in order to remain bloodthirsty warriors, worshiping five deities representing strength, wisdom, courage, loyalty and spirit. But for the Dominion, religion is a tool of domination. Religion is weak within the Exiles, but one of its species, the Aurin, is nature-loving and ve作者: 轉(zhuǎn)換 時(shí)間: 2025-3-24 21:39 作者: 填料 時(shí)間: 2025-3-25 00:49 作者: 桉樹(shù) 時(shí)間: 2025-3-25 04:42
of religion and the decline of science. Secularization is often conceptualized as a war between religion and science, yet wars sometimes destroy both belligerents rather than resulting in a triumphant victor. Conventional measures of religiosity, like frequency of attendance at religious services, 作者: 船員 時(shí)間: 2025-3-25 08:41
or example, as measured by references in historical newspapers available online, in the period 1840–1919, psychology rose from nowhere to overshadow both religion and the pseudoscience of phrenology. Today, however, social psychology, that gave us valuable conceptual frameworks like the Lofland-Star作者: adj憂郁的 時(shí)間: 2025-3-25 14:50 作者: 飛鏢 時(shí)間: 2025-3-25 18:02
https://doi.org/10.1007/978-3-658-17743-0cular culture, and how online communications can accelerate the decline of controversial religions. The title “residualism” refers to the fact that the disintegration of a religion does not necessary lead to the death of all its features, because some residue of its culture may persist, even become 作者: ADAGE 時(shí)間: 2025-3-25 21:25
Grub Street and London Low LifeZen Buddhism. In official government censuses held in 2001 there were 70,509 Jedis in Australia, 21,000 in Canada, 53,000 in New Zealand, 390,127 in England and Wales, and 14,052 in Scotland. It seems likely that most of these people were secularists who merely used a Jedi campaign to complain again作者: 墻壁 時(shí)間: 2025-3-26 02:54
Grub Street and London Low Lifein its equations, at the same time it permits nuclear weapons of unparalleled destructiveness. Of great cultural significance, the . series of solo-player role-playing computer games produced by several different teams deeply examines the alternative human responses to tragedy, including religion bu作者: MARS 時(shí)間: 2025-3-26 05:45 作者: BOLUS 時(shí)間: 2025-3-26 11:10 作者: 倔強(qiáng)不能 時(shí)間: 2025-3-26 13:47 作者: Deject 時(shí)間: 2025-3-26 20:23
https://doi.org/10.1007/978-3-319-56502-6secularization; virtual artificial intelligence; online worlds; religion; online communication; social sc作者: 避開(kāi) 時(shí)間: 2025-3-27 00:36
978-3-319-85929-3Springer International Publishing AG 2017作者: 疾馳 時(shí)間: 2025-3-27 03:02
William Sims BainbridgeExplores how information technology reveals and energises the conflict between science and religion.Offers many new insights on the transformation of civilisation by information technology.Clearly dem作者: 熱心 時(shí)間: 2025-3-27 09:08
http://image.papertrans.cn/e/image/283751.jpg作者: 宣誓書(shū) 時(shí)間: 2025-3-27 10:30
Fragmentation: Online Evidence About Religious Innovation, of religion and the decline of science. Secularization is often conceptualized as a war between religion and science, yet wars sometimes destroy both belligerents rather than resulting in a triumphant victor. Conventional measures of religiosity, like frequency of attendance at religious services, 作者: choleretic 時(shí)間: 2025-3-27 17:14
Humanization: The Crash or Reboot of Social Psychology,or example, as measured by references in historical newspapers available online, in the period 1840–1919, psychology rose from nowhere to overshadow both religion and the pseudoscience of phrenology. Today, however, social psychology, that gave us valuable conceptual frameworks like the Lofland-Star作者: 發(fā)出眩目光芒 時(shí)間: 2025-3-27 19:42
Paganization: The Virtual Revival of a Cult Online,ocess Church of the Final Judgement, which the author studied ethnographically during its period of popular visibility, 1970–1976. Originally a British deviant psychotherapy growing out of Scientology and Psychoanalysis, the Process became a communal, polytheistic religion in the US and Canada. Its 作者: BRUNT 時(shí)間: 2025-3-27 22:08
Residualism: Online Survival of Rejected Religions,cular culture, and how online communications can accelerate the decline of controversial religions. The title “residualism” refers to the fact that the disintegration of a religion does not necessary lead to the death of all its features, because some residue of its culture may persist, even become 作者: 閹割 時(shí)間: 2025-3-28 03:35 作者: opalescence 時(shí)間: 2025-3-28 07:56
Pessimism: Critiques of Religion and Technology in the , Games,in its equations, at the same time it permits nuclear weapons of unparalleled destructiveness. Of great cultural significance, the . series of solo-player role-playing computer games produced by several different teams deeply examines the alternative human responses to tragedy, including religion bu作者: Misgiving 時(shí)間: 2025-3-28 11:26
Optimism: Religious Diversity in the , Massively Multiplayer Online Game,eral interstellar species converging on the planet Nexus. But it also offers a laboratory for experiencing cultural anthropological notions of religion, in a futuristic context, documented by a study requiring 350 hours of participant observation. A user’s avatar must belong to one or the other of t作者: FLORA 時(shí)間: 2025-3-28 16:59
Transhumanism: An Online Network of Technoprogressive Quasi-Religions,line network of organizations, operating through websites, forums, and Facebook groups with thousands of members. They debate whether it is a religious movement, but it does contain the Turing Church, named after the Church-Turing thesis in physics, and a Cyborg Buddha Project. Its fundamental princ作者: Campaign 時(shí)間: 2025-3-28 19:01
Transcendence: Virtual Artificial Intelligence,ounds them. A key belief among Transhumanists is that it will soon be possible to upload human personalities to computers, as one form of technological immortality. This chapter places that claim in a skeptical context, based on familiarity with the current state of artificial intelligence in comput作者: insightful 時(shí)間: 2025-3-29 00:04 作者: Prologue 時(shí)間: 2025-3-29 03:48
Book 2017tion methods, the author provides insights into how religion may be changing, and how information technology might be energized in this process..Working from the premise that the relationship between science and religion is complex, the author demonstrates that while science has contradicted some sp
