派博傳思國際中心

標(biāo)題: Titlebook: Durkheim and National Identity in Ireland; Applying the Sociolo James Dingley Book 2015 Palgrave Macmillan, a division of Nature America In [打印本頁]

作者: Withdrawal    時(shí)間: 2025-3-21 16:19
書目名稱Durkheim and National Identity in Ireland影響因子(影響力)




書目名稱Durkheim and National Identity in Ireland影響因子(影響力)學(xué)科排名




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書目名稱Durkheim and National Identity in Ireland網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Durkheim and National Identity in Ireland被引頻次




書目名稱Durkheim and National Identity in Ireland被引頻次學(xué)科排名




書目名稱Durkheim and National Identity in Ireland年度引用




書目名稱Durkheim and National Identity in Ireland年度引用學(xué)科排名




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書目名稱Durkheim and National Identity in Ireland讀者反饋學(xué)科排名





作者: Femish    時(shí)間: 2025-3-21 22:12
Durkheim as a French Nationalist, France after her shattering defeat in the Franco-Prussian War (1870), the Paris Commune (1871), and the resultant turmoil and humiliation of defeat: “His experience of the French defeat may have contributed to a strong (though in no way militant) patriotism, a defensive sense of national decadence
作者: GRATE    時(shí)間: 2025-3-22 04:10

作者: orient    時(shí)間: 2025-3-22 05:42
Nations and Nationalism,ously would have been regarded as basically loose linguistic groups or provinces ruled over by metropolitan states, such as Russia or Austro-Hungary, which are now nation-states. Meanwhile, Italy and Germany were geographic and cultural expressions covering a number of independent states with no pol
作者: 項(xiàng)目    時(shí)間: 2025-3-22 10:29
Ireland, the Revisionist Debate,rish history and its interpretation. Its main tools in this have been recourse to documentary evidence, contemporary witnesses, and statistical analysis and records to assess the assumptions and accepted discourse of traditional Irish (nationalist) history. In brief, it has resorted to an empirical
作者: 較早    時(shí)間: 2025-3-22 15:50
Science and the Arts in Ireland,ery status of science itself. The revisionist argument is based heavily on the application of “scientific” concepts of objectivity and empirical data. As recent research on the history of science in Ireland indicates, such scientific ideas have a clear national, political bias (Brett, 1999; Bowler a
作者: 較早    時(shí)間: 2025-3-22 20:20
Ireland and Nationalism,), which few modern historians would accept (McGarry, 2011). First, it was Normans who invaded twelfth-century Ireland; second, as Riordan (1990) reminds us, in pre-seventeenth-century Ireland, warfare was endemic and a Gaelic way of life, against each other as much as the Crown (who were accepted a
作者: 護(hù)身符    時(shí)間: 2025-3-22 23:33

作者: Crayon    時(shí)間: 2025-3-23 04:34
Introduction: No-Where and Now-Hereteria for different societies/nations and also represent the core characteristics for his division between mechanical (Catholic nationalist) and organic (Protestant industrial), which are fundamentally incompatible because they produce truth and knowledge that contradict each other.
作者: LUCY    時(shí)間: 2025-3-23 09:01
Conclusion: Knowledge, Truth, and the Problem of Useless Knowledge,teria for different societies/nations and also represent the core characteristics for his division between mechanical (Catholic nationalist) and organic (Protestant industrial), which are fundamentally incompatible because they produce truth and knowledge that contradict each other.
作者: 使絕緣    時(shí)間: 2025-3-23 10:19

作者: 出價(jià)    時(shí)間: 2025-3-23 16:22

作者: 形狀    時(shí)間: 2025-3-23 19:15

作者: JIBE    時(shí)間: 2025-3-24 02:00
Nations and Nationalism,which are now nation-states. Meanwhile, Italy and Germany were geographic and cultural expressions covering a number of independent states with no political unity, which illustrates the problem of Ireland‘s identity and poses questions about nationalism.
作者: burnish    時(shí)間: 2025-3-24 03:06
Identity Formation as a Physicianmethodology that stresses the need for objectivity in both method and output, which has challenged much of the accepted discourse of Irish history. As a result revisionists have tended to “debunk” as myth or exaggeration much traditional Irish history.
作者: Diluge    時(shí)間: 2025-3-24 08:41
The Process of Whole Person Carend Whyte, 1997; Foley and Ryder, 1998; Kearney, 1985; O‘Dowd, 1996). Such a bias also appears to support Durkheim‘s association of scientific knowledge with industrial relations and consciousness, thus furthering the relevance of a Durkheimian analysis of Ireland.
作者: aspect    時(shí)間: 2025-3-24 11:01

作者: 摘要    時(shí)間: 2025-3-24 16:51
Ireland, the Revisionist Debate,methodology that stresses the need for objectivity in both method and output, which has challenged much of the accepted discourse of Irish history. As a result revisionists have tended to “debunk” as myth or exaggeration much traditional Irish history.
作者: nostrum    時(shí)間: 2025-3-24 21:27
Science and the Arts in Ireland,nd Whyte, 1997; Foley and Ryder, 1998; Kearney, 1985; O‘Dowd, 1996). Such a bias also appears to support Durkheim‘s association of scientific knowledge with industrial relations and consciousness, thus furthering the relevance of a Durkheimian analysis of Ireland.
作者: 提名的名單    時(shí)間: 2025-3-25 00:00
Ireland and Nationalism,s legitimate rulers). Further, nationalism is a recent concept and irrelevant to judging anything in Ireland until the last two hundred years. In addition, the idea of natural borders is new (Heslinga, 1979, chapter 4) and the Irish Sea can as easily imply unity between Ireland and Britain as division.
作者: groggy    時(shí)間: 2025-3-25 06:39

作者: 怕失去錢    時(shí)間: 2025-3-25 08:18

作者: 無力更進(jìn)    時(shí)間: 2025-3-25 11:50

作者: 邪惡的你    時(shí)間: 2025-3-25 16:55
Prevention and the Whole Personwhich are now nation-states. Meanwhile, Italy and Germany were geographic and cultural expressions covering a number of independent states with no political unity, which illustrates the problem of Ireland‘s identity and poses questions about nationalism.
作者: cajole    時(shí)間: 2025-3-25 21:30

作者: 拋射物    時(shí)間: 2025-3-26 00:49

作者: 大罵    時(shí)間: 2025-3-26 07:46

作者: 怒目而視    時(shí)間: 2025-3-26 11:05

作者: 庇護(hù)    時(shí)間: 2025-3-26 16:02
Wellness, Burnout, and Compassion Fatiguety; to be social was to be religious, which was to be moral and know how to behave socially. Morality and being social were the same; society, morality, and religion therefore formed a trinity, integral parts of his system. Moral rules made man social and religion symbolically represented society fr
作者: Fillet,Filet    時(shí)間: 2025-3-26 18:39
Prevention and the Whole Personously would have been regarded as basically loose linguistic groups or provinces ruled over by metropolitan states, such as Russia or Austro-Hungary, which are now nation-states. Meanwhile, Italy and Germany were geographic and cultural expressions covering a number of independent states with no pol
作者: Pert敏捷    時(shí)間: 2025-3-26 22:40
Identity Formation as a Physicianrish history and its interpretation. Its main tools in this have been recourse to documentary evidence, contemporary witnesses, and statistical analysis and records to assess the assumptions and accepted discourse of traditional Irish (nationalist) history. In brief, it has resorted to an empirical
作者: CLAIM    時(shí)間: 2025-3-27 01:10
The Process of Whole Person Careery status of science itself. The revisionist argument is based heavily on the application of “scientific” concepts of objectivity and empirical data. As recent research on the history of science in Ireland indicates, such scientific ideas have a clear national, political bias (Brett, 1999; Bowler a
作者: Conscientious    時(shí)間: 2025-3-27 07:21

作者: TATE    時(shí)間: 2025-3-27 13:13

作者: 緯度    時(shí)間: 2025-3-27 14:25
Book 2015This book examines the development of opposed Nationalist and Unionists identities as products of different economies, symbolically represented in religious differences, that impelled conflicting cultures and ideals of best interest that were fundamentally incompatible within a single identity.
作者: 自戀    時(shí)間: 2025-3-27 20:15

作者: ENDOW    時(shí)間: 2025-3-28 00:26

作者: 畏縮    時(shí)間: 2025-3-28 05:23
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作者: AVOID    時(shí)間: 2025-3-28 07:20
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作者: 改良    時(shí)間: 2025-3-28 12:06
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作者: 傾聽    時(shí)間: 2025-3-28 23:52
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作者: Mortal    時(shí)間: 2025-3-29 03:49
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