標(biāo)題: Titlebook: Dream Travelers; Sleep Experiences an Roger Ivar Lohmann Book 2003 Palgrave Macmillan, a division of Nature America Inc. 2003 aging.anthrop [打印本頁] 作者: Confer 時(shí)間: 2025-3-21 17:33
書目名稱Dream Travelers影響因子(影響力)
書目名稱Dream Travelers影響因子(影響力)學(xué)科排名
書目名稱Dream Travelers網(wǎng)絡(luò)公開度
書目名稱Dream Travelers網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Dream Travelers被引頻次
書目名稱Dream Travelers被引頻次學(xué)科排名
書目名稱Dream Travelers年度引用
書目名稱Dream Travelers年度引用學(xué)科排名
書目名稱Dream Travelers讀者反饋
書目名稱Dream Travelers讀者反饋學(xué)科排名
作者: Altitude 時(shí)間: 2025-3-21 22:33
Dreaming and the Defeat of Charisma,en 1979, 1982; Lohmann 2000). The literature also tells us that Melanesians often publicly report their dreams. Anthropologists studying dreams in Melanesia, however, most frequently focus not on the process of dream reporting itself, but rather on the ways that dream symbolism is interpreted to rev作者: Amendment 時(shí)間: 2025-3-22 03:27
Dreaming and Ghosts among the Hagen and Duna of the Southern Highlands, Papua New Guinea,ives provides a window through which to view the social life-worlds of people, perceptions of self and personhood between the genders and otherwise, and patterns of thinking. The literature on dream research and the scientific or psychological interpretation of dreaming and dreams is very extensive 作者: frivolous 時(shí)間: 2025-3-22 05:35
Dreamscapes,wer and knowledge. Our treatment focuses on dreams that deconstruct entrenched demarcations between inside and outside, between the local and the global world. Thus it focuses on dreams that elucidate space as a flexible and negotiable construction. These nexi between dream and space we will attempt作者: 草率女 時(shí)間: 2025-3-22 09:45 作者: 枯萎將要 時(shí)間: 2025-3-22 14:53
,“This Is Good Country. We Are Good Dreamers”,, as an all-encompassing field having a hierarchically superior value. Yet, as a field of anthropological investigation, the cultural systems of dreams in Australian Aboriginal societies, in terms of their epistemological and ontological principles and the semantic and pragmatic dimensions of dreams作者: 枯萎將要 時(shí)間: 2025-3-22 20:43 作者: 使習(xí)慣于 時(shí)間: 2025-3-22 21:45 作者: 填滿 時(shí)間: 2025-3-23 04:32
The Cultural and Intersubjective Context of Dream Remembrance and Reporting,ly. Dreams cannot be understood without knowing a great deal about the cultural frames, meanings, attitudes, and beliefs within which they are constructed and interpreted. And conversely, dream thoughts and imagery may illustrate or reveal a number of important cultural themes or processes. But it i作者: Magnitude 時(shí)間: 2025-3-23 07:51 作者: Thrombolysis 時(shí)間: 2025-3-23 11:33 作者: Between 時(shí)間: 2025-3-23 15:06 作者: 殺蟲劑 時(shí)間: 2025-3-23 19:51
Shozo Kawamura,Takuo Henmi,Masami Matsubaras they rarely ventured across Clarence Strait to visit the mainland people whose hunting smoke they could barely see on exceptionally clear days. Before the 1788 invasion of the mainland by the British, and until the twentieth century, the Tiwi world consisted only of Tiwi people of the same language and all of known relationship to others..作者: 半身雕像 時(shí)間: 2025-3-23 23:58
Tiwi Island Dreams,s they rarely ventured across Clarence Strait to visit the mainland people whose hunting smoke they could barely see on exceptionally clear days. Before the 1788 invasion of the mainland by the British, and until the twentieth century, the Tiwi world consisted only of Tiwi people of the same language and all of known relationship to others..作者: 網(wǎng)絡(luò)添麻煩 時(shí)間: 2025-3-24 05:50
Introduction,This ubiquitous belief is apparently owed to the common dream experience of the self in motion, being and doing what it cannot in alert consciousness. In this volume, we consider the significance of dreams as an experience of transportation for eleven peoples in Melanesia, Aboriginal Australia, and Indonesia.作者: 使痛苦 時(shí)間: 2025-3-24 08:22
Book 2003tralian, and Indonesian peoples who hold this assumption. Several leading anthropologists contribute theoretically and ethnographically rich chapters, showing that attention to these peoples‘ dream lives deeply enhances our understanding of their cultures and waking lives as well.作者: emulsify 時(shí)間: 2025-3-24 12:54
iginal Australian, and Indonesian peoples who hold this assumption. Several leading anthropologists contribute theoretically and ethnographically rich chapters, showing that attention to these peoples‘ dream lives deeply enhances our understanding of their cultures and waking lives as well.978-1-4039-6330-7978-1-4039-8247-6作者: 填滿 時(shí)間: 2025-3-24 16:47
Dreamscapes,al world. Thus it focuses on dreams that elucidate space as a flexible and negotiable construction. These nexi between dream and space we will attempt to identify with particular reference to the culture of the Ngaing in Papua New Guinea, a group that has become well known through the work of Peter Lawrence (1964, 1965).作者: 精確 時(shí)間: 2025-3-24 19:37 作者: 安慰 時(shí)間: 2025-3-25 02:21 作者: 浮雕寶石 時(shí)間: 2025-3-25 04:00
Yifan Wei,Yuning Wang,Zhichao Houewise, memories of supernatural experiences in one state of consciousness shaped and encouraged such experiences in other states. In a daily cycle, memories of the day’s events or “day residues” shape dreams, and memories of dreams or “night residues” shape waking experiences, particularly those that rely heavily on imagining.作者: 突變 時(shí)間: 2025-3-25 10:51
The Cultural and Intersubjective Context of Dream Remembrance and Reporting, illustrate, through culturally influenced symbols and imagery, the wishes, desires, preoccupations, concerns, and life circumstances of individual dreamers (for surveys of other contemporary views of dreams in cultural context, see Kennedy and Langness 1981 and Tedlock 1987, 1994).作者: conspicuous 時(shí)間: 2025-3-25 13:11
Supernatural Encounters of the Asabano in Two Traditions and Three States of Consciousness,ewise, memories of supernatural experiences in one state of consciousness shaped and encouraged such experiences in other states. In a daily cycle, memories of the day’s events or “day residues” shape dreams, and memories of dreams or “night residues” shape waking experiences, particularly those that rely heavily on imagining.作者: Commonplace 時(shí)間: 2025-3-25 19:51 作者: insert 時(shí)間: 2025-3-25 22:27
https://doi.org/10.1007/978-3-030-47618-2It is often said, even by philosophers, that dreams are essentially different from other experiences in that we cannot share them: they are solely available to the individual who had them, not “interpersonally verifiable.”作者: Hemiparesis 時(shí)間: 2025-3-26 03:03 作者: MAIZE 時(shí)間: 2025-3-26 04:43 作者: 嘮叨 時(shí)間: 2025-3-26 10:27
https://doi.org/10.1057/9781403982476aging; anthropology; attention; consciousness; culture; dream; dreams; knowledge; organization; organizations作者: 為寵愛 時(shí)間: 2025-3-26 14:56 作者: 名詞 時(shí)間: 2025-3-26 20:25
Jennifer Mansfield,Michael J. Reissuses and connections secreted beneath the cosmos of waking life. In spite of the diversity of ways culture influences and extracts meanings from dreams, everywhere we see that at least some dreams are understood to be a means of actually traveling across spatial, temporal, and spiritual dimensions. 作者: 我不重要 時(shí)間: 2025-3-27 00:11
Karen Marangio,Richard Gunstoneen 1979, 1982; Lohmann 2000). The literature also tells us that Melanesians often publicly report their dreams. Anthropologists studying dreams in Melanesia, however, most frequently focus not on the process of dream reporting itself, but rather on the ways that dream symbolism is interpreted to rev作者: Adornment 時(shí)間: 2025-3-27 03:02 作者: 繁殖 時(shí)間: 2025-3-27 05:45
https://doi.org/10.1007/978-3-030-42172-4wer and knowledge. Our treatment focuses on dreams that deconstruct entrenched demarcations between inside and outside, between the local and the global world. Thus it focuses on dreams that elucidate space as a flexible and negotiable construction. These nexi between dream and space we will attempt作者: Liberate 時(shí)間: 2025-3-27 09:27
Timothy H. M. Fung,Winfried M. K. Amoakuian swidden horticulturalists in Southeast Ambrym, Vanuatu (henceforth SE Ambrym), and the Mardu, Aboriginal hunter-gatherers who now live in settlements in Western Australia’s desert. The nexus between the dream experience, or inspiration, and its mediation in social process—its subsequent impact, 作者: synovium 時(shí)間: 2025-3-27 16:27
Timothy H. M. Fung,Winfried M. K. Amoaku, as an all-encompassing field having a hierarchically superior value. Yet, as a field of anthropological investigation, the cultural systems of dreams in Australian Aboriginal societies, in terms of their epistemological and ontological principles and the semantic and pragmatic dimensions of dreams作者: 錯(cuò)事 時(shí)間: 2025-3-27 21:27 作者: libertine 時(shí)間: 2025-3-27 23:29
Shozo Kawamura,Takuo Henmi,Masami Matsubarainland Australia and skirted by the strong currents of the Arafura Sea. They have no near linguistic relationship to mainland language groups. Under the Lands Rights Act (NT) of 1976 they regained legal possession of all their traditional lands. They govern these islands through the Tiwi Land Counci作者: Leisureliness 時(shí)間: 2025-3-28 03:33 作者: 羊齒 時(shí)間: 2025-3-28 07:28
Yifan Wei,Yuning Wang,Zhichao Houe with one another numerous accounts of supernatural experiences that occur not only in dreams, but also in trance and alert awareness. I collected many of these during fieldwork among them in 1994–95. Nearly twenty years earlier they had abandoned their traditional religion and adopted Baptist Chri作者: 指令 時(shí)間: 2025-3-28 12:26 作者: 施舍 時(shí)間: 2025-3-28 15:34
https://doi.org/10.1007/978-3-030-42172-4ratives. In all instances it is clear that dreams are treated as potentially serious, perhaps privileged, sources of information that bears on the circumstances of the dreamer. Nevertheless, people recognize that dreams may be difficult or impossible to fully interpret. Our discussion includes mater作者: 常到 時(shí)間: 2025-3-28 21:57 作者: ENNUI 時(shí)間: 2025-3-28 23:22
Timothy H. M. Fung,Winfried M. K. Amoakuhropological approach to dreams and dreaming. This approach is concerned with achieving a fuller understanding of the social and cultural dimensions of dreams, and of the complexity and diversity of cultural systems of dreams.作者: corpus-callosum 時(shí)間: 2025-3-29 04:00 作者: ODIUM 時(shí)間: 2025-3-29 07:25 作者: Jingoism 時(shí)間: 2025-3-29 13:31
Dreaming and Ghosts among the Hagen and Duna of the Southern Highlands, Papua New Guinea,ratives. In all instances it is clear that dreams are treated as potentially serious, perhaps privileged, sources of information that bears on the circumstances of the dreamer. Nevertheless, people recognize that dreams may be difficult or impossible to fully interpret. Our discussion includes mater作者: 乏味 時(shí)間: 2025-3-29 18:38
Ambrymese Dreams and the Mardu Dreaming,ative and expressive ways.” A major inspiration for this attempt at comparison has been the work of Ken Burridge, who, in his groundbreaking studies of millenarian movements, . (1960) and . (1969), has explored the complex interplay of real-world experiences, ideas, and desires and their expression 作者: 兇殘 時(shí)間: 2025-3-29 20:15
,“This Is Good Country. We Are Good Dreamers”,hropological approach to dreams and dreaming. This approach is concerned with achieving a fuller understanding of the social and cultural dimensions of dreams, and of the complexity and diversity of cultural systems of dreams.作者: CERE 時(shí)間: 2025-3-30 00:22
