標(biāo)題: Titlebook: Divine Ventriloquism in Medieval English Literature; Power, Anxiety, Subv Mary Hayes Book 2011 Palgrave Macmillan, a division of Nature Ame [打印本頁(yè)] 作者: deflate 時(shí)間: 2025-3-21 18:55
書目名稱Divine Ventriloquism in Medieval English Literature影響因子(影響力)
書目名稱Divine Ventriloquism in Medieval English Literature影響因子(影響力)學(xué)科排名
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書目名稱Divine Ventriloquism in Medieval English Literature網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Divine Ventriloquism in Medieval English Literature被引頻次
書目名稱Divine Ventriloquism in Medieval English Literature被引頻次學(xué)科排名
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書目名稱Divine Ventriloquism in Medieval English Literature年度引用學(xué)科排名
書目名稱Divine Ventriloquism in Medieval English Literature讀者反饋
書目名稱Divine Ventriloquism in Medieval English Literature讀者反饋學(xué)科排名
作者: fledged 時(shí)間: 2025-3-21 21:58
Introduction: Listen Up!y relocate the voice from its conventional source in the speaker’s mouth, in this case, ., to a mortal medium. In these medieval examples of ventriloquism, we see a resignification of the practice’s original significance as the pagan mediumship of divine or departed entities that the prophet Jeremia作者: Nonflammable 時(shí)間: 2025-3-22 03:15
The Talking Deadurh mut sprece mongum reordum/wrencum singe wrixle geneahhe/heafodwote”).. Less mellifluous yet equally engaging is the performance of the magpie (#24), which explains that it can modulate its voice to sound like other animals: “I vary my voice. Sometimes bark like a dog, sometimes bleat like a goat作者: oncologist 時(shí)間: 2025-3-22 05:35 作者: exophthalmos 時(shí)間: 2025-3-22 11:04 作者: 刺激 時(shí)間: 2025-3-22 15:43 作者: 刺激 時(shí)間: 2025-3-22 20:12 作者: discord 時(shí)間: 2025-3-23 00:56 作者: 貧困 時(shí)間: 2025-3-23 04:05 作者: 煩擾 時(shí)間: 2025-3-23 07:21
Marlen S. L?ffler,Christine Preisers. Once in Mermedonia, Andrew gives conflicting reports about his lengthy conversation with this sea captain. To his men, the apostle alleges that even though Christ had disguised his form (856, ., he recognized Christ’s speech (855, .).. A short time later, however, Andrew makes no such claim to Ch作者: Minikin 時(shí)間: 2025-3-23 10:46
Rob Roggema,Wanglin Yan,Greg Keeffewith great power. Yet, Wyclif also believed that the rest of the liturgy should be in the vernacular, a situation that would give rise to the potential usurpation of the priest’s voice à la singing-shepherd episode that I related in the introduction. Indeed, in Chaucer’s time, the power of the cleri作者: glacial 時(shí)間: 2025-3-23 15:39 作者: nitric-oxide 時(shí)間: 2025-3-23 20:11
Mexican Antimodernism: , in Gustavo Sainz’s speech, and culminates in a study of texts that represent not only lay ventriloquism of the clerical voice but also uniquely lay performances capable of divine communications. Scholars of medieval literature have studied verbal performances for the agency that they connote but, with some exceptions,作者: occult 時(shí)間: 2025-3-24 01:33 作者: 多節(jié) 時(shí)間: 2025-3-24 02:43 作者: cloture 時(shí)間: 2025-3-24 10:16 作者: 較早 時(shí)間: 2025-3-24 13:54
The Master’s Voicen when dealing with the Word of God or his agents.”. In this culture, the power of the priest’s voice was enhanced by particular types of vernacular instruction, namely, one-on-one education in the form of private auricular confession and preaching to unlearned lay people.作者: 極為憤怒 時(shí)間: 2025-3-24 17:29
Belly Speechmon is followed by Thomas’s pseudo-Eucharistic offering. In ., it is as if the lay people, so improved by the pastoral care efforts that, wittingly or not, galvanized the power of the clerical voice, are themselves so empowered that they not only subvert clerical authority but also prove the value of lay speech.作者: motivate 時(shí)間: 2025-3-24 19:56
Introduction: Listen Up! role of priests, who spoke for God when they preached, instructed sinners in confession, and performed the liturgy. But this book also accounts for less likely sources for the divine voice such as pagan idols, who revealed occult oracles yet could become appropriated as organs for the divine voice;作者: INCH 時(shí)間: 2025-3-25 01:08
The Talking DeadEnglish poetic texts written down in the tenth century. An object or creature that normally cannot speak introduces itself in its own words, in its own voice. A tough audience (or, one that expected this enigmatic convention) might choose to overlook how marvelous it is that these objects should be 作者: 雜色 時(shí)間: 2025-3-25 03:48
Christ’s Lips Moveevers are distinguished from non-believers. These two discursive communities are embodied in Andrew himself, who preaches Christian doctrine yet initially balks at a request made by Christ himself to go rescue his fellow apostle Matthew from the Mermedonians, cannibalistic heathens who live in Ethio作者: 后退 時(shí)間: 2025-3-25 07:58
The Master’s Voiceng the priest’s voice as the seat of his power and the most important tool for carrying out pastoral care. This chapter studies how the priest channeled the divine voice in two contexts: preaching, in which the priest spoke ., and confession, in which he served as God’s proxy.. Indeed, Anglo-Saxon t作者: inundate 時(shí)間: 2025-3-25 13:55
Cursed Speakers by the parish churches in ?lfric’s, circumstances that gave rise to anxieties about how the priest used his voice. As I pointed out in my introduction, Chaucer was also writing in a time characterized by a concerted investment in the priest’s voice, albeit borne of different cultural impulses. The 作者: progestogen 時(shí)間: 2025-3-25 17:37
Belly Speechat Chaucer was living in a religious culture characterized by pastoral care efforts to improve the efficacy of preaching and confession, he also witnessed a foreclosure of lay involvement in the liturgy. As we learn from Wyclif, the Mass’s rituals were becoming more complicated; lay people’s voiced 作者: 馬賽克 時(shí)間: 2025-3-25 21:37 作者: 剝皮 時(shí)間: 2025-3-26 02:36 作者: ACE-inhibitor 時(shí)間: 2025-3-26 07:14 作者: 燕麥 時(shí)間: 2025-3-26 09:47
Marlen S. L?ffler,Christine PreiserEnglish poetic texts written down in the tenth century. An object or creature that normally cannot speak introduces itself in its own words, in its own voice. A tough audience (or, one that expected this enigmatic convention) might choose to overlook how marvelous it is that these objects should be 作者: UTTER 時(shí)間: 2025-3-26 15:30
Marlen S. L?ffler,Christine Preiserevers are distinguished from non-believers. These two discursive communities are embodied in Andrew himself, who preaches Christian doctrine yet initially balks at a request made by Christ himself to go rescue his fellow apostle Matthew from the Mermedonians, cannibalistic heathens who live in Ethio作者: outrage 時(shí)間: 2025-3-26 19:47 作者: 女上癮 時(shí)間: 2025-3-26 21:13
Rob Roggema,Wanglin Yan,Greg Keeffe by the parish churches in ?lfric’s, circumstances that gave rise to anxieties about how the priest used his voice. As I pointed out in my introduction, Chaucer was also writing in a time characterized by a concerted investment in the priest’s voice, albeit borne of different cultural impulses. The 作者: 沙漠 時(shí)間: 2025-3-27 03:58
https://doi.org/10.1057/9781137407467at Chaucer was living in a religious culture characterized by pastoral care efforts to improve the efficacy of preaching and confession, he also witnessed a foreclosure of lay involvement in the liturgy. As we learn from Wyclif, the Mass’s rituals were becoming more complicated; lay people’s voiced 作者: 翻布尋找 時(shí)間: 2025-3-27 08:38
Mexican Antimodernism: , in Gustavo Sainz’s y.. Stephen Spector suggests that the manuscript was first compiled in the mid to late fifteenth century and continued to be revised, quite possibly, into the sixteenth century.. The most liturgical of the extant cycles, N-Town’s provenance has been associated, as Gail McMurray Gibson points out, wi作者: intertwine 時(shí)間: 2025-3-27 12:09
Mexican Antimodernism: , in Gustavo Sainz’s preaching, confession, the liturgy, and biblical plays. All of these performances have one important thing in common: the divine voice’s mediation through human organs, in which we see a Christian resignification of ventriloquism’s traditional pagan meaning. In the devotional scenes implied in the 作者: 刺耳的聲音 時(shí)間: 2025-3-27 16:38 作者: Synapse 時(shí)間: 2025-3-27 19:00 作者: jaunty 時(shí)間: 2025-3-27 23:55 作者: Pantry 時(shí)間: 2025-3-28 04:57 作者: 不理會(huì) 時(shí)間: 2025-3-28 06:20 作者: 不發(fā)音 時(shí)間: 2025-3-28 13:04 作者: bonnet 時(shí)間: 2025-3-28 16:26
https://doi.org/10.1007/978-3-322-93755-1Finanzmathematik; Futures; Inflation; Investition; Investitionsrechnung; Kursrechnung; Mathematik; Prozentr
