標(biāo)題: Titlebook: Divided Loyalties? Pushing the Boundaries of Gender and Lay Roles in the Catholic Church, 1534-1829; Lisa McClain Book 2018 The Editor(s) [打印本頁(yè)] 作者: Entangle 時(shí)間: 2025-3-21 17:22
書(shū)目名稱Divided Loyalties? Pushing the Boundaries of Gender and Lay Roles in the Catholic Church, 1534-1829影響因子(影響力)
書(shū)目名稱Divided Loyalties? Pushing the Boundaries of Gender and Lay Roles in the Catholic Church, 1534-1829影響因子(影響力)學(xué)科排名
書(shū)目名稱Divided Loyalties? Pushing the Boundaries of Gender and Lay Roles in the Catholic Church, 1534-1829網(wǎng)絡(luò)公開(kāi)度
書(shū)目名稱Divided Loyalties? Pushing the Boundaries of Gender and Lay Roles in the Catholic Church, 1534-1829網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱Divided Loyalties? Pushing the Boundaries of Gender and Lay Roles in the Catholic Church, 1534-1829被引頻次
書(shū)目名稱Divided Loyalties? Pushing the Boundaries of Gender and Lay Roles in the Catholic Church, 1534-1829被引頻次學(xué)科排名
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書(shū)目名稱Divided Loyalties? Pushing the Boundaries of Gender and Lay Roles in the Catholic Church, 1534-1829年度引用學(xué)科排名
書(shū)目名稱Divided Loyalties? Pushing the Boundaries of Gender and Lay Roles in the Catholic Church, 1534-1829讀者反饋
書(shū)目名稱Divided Loyalties? Pushing the Boundaries of Gender and Lay Roles in the Catholic Church, 1534-1829讀者反饋學(xué)科排名
作者: 擁護(hù)者 時(shí)間: 2025-3-21 23:38
https://doi.org/10.1007/978-3-0348-5200-5me in 1534 and full Catholic Emancipation in the British Isles in 1829. It reveals the challenges faced by Catholics worshiping in an illegal, underground faith who would do what they had to do to be good women and men AND good Catholics. The Catholic Church was on board … to a point.作者: NAV 時(shí)間: 2025-3-22 03:31
Institut für Baustatik und Konstruktioncompliance, and disobedience to Protestant authority. How was it possible for a woman to be simultaneously humble . bold? Obedient . disobedient? Subservient . rebellious? By appealing to traditional ideals of “conscience”—understood as the voice of God communicated through the Holy Spirit directly 作者: 背書(shū) 時(shí)間: 2025-3-22 06:40 作者: 陳舊 時(shí)間: 2025-3-22 09:10
Anton Pech,Andreas Kolbitsch,Franz Zacht meant to be a good Catholic. The most common new model of loyal Catholicism adopted in the British Isles combined the seemingly contradictory values of Christian militancy with patience in novel ways that provided alternatives to conventional gender and religious roles. Authors of pastoral literat作者: 綁架 時(shí)間: 2025-3-22 16:41 作者: 綁架 時(shí)間: 2025-3-22 19:42
https://doi.org/10.1007/978-3-322-89007-8uction: Mary Ward’s harsh treatment by the papacy considering the good work the English Ladies were doing to bolster Catholicism in the British Isles. By focusing upon the language contained in critiques of Ward, the prominence of Catholic concerns about women—and, indeed, any layperson—assuming apo作者: 北極人 時(shí)間: 2025-3-22 22:12
Lisa McClainExplores how Catholic women and men managed the competing demands of church, family and state by pushing the boundaries of gender and laypeople’s roles.Focuses on the experiences of individuals across作者: FRONT 時(shí)間: 2025-3-23 02:47
Histories of the Sacred and Secular, 1700–2000http://image.papertrans.cn/e/image/282207.jpg作者: Ethics 時(shí)間: 2025-3-23 07:04 作者: Rebate 時(shí)間: 2025-3-23 09:43
https://doi.org/10.1007/978-3-0348-5200-5me in 1534 and full Catholic Emancipation in the British Isles in 1829. It reveals the challenges faced by Catholics worshiping in an illegal, underground faith who would do what they had to do to be good women and men AND good Catholics. The Catholic Church was on board … to a point.作者: DUCE 時(shí)間: 2025-3-23 15:36 作者: nascent 時(shí)間: 2025-3-23 21:46
978-3-030-10313-2The Editor(s) (if applicable) and The Author(s) 2018作者: 精密 時(shí)間: 2025-3-24 02:12 作者: Habituate 時(shí)間: 2025-3-24 04:45 作者: 休息 時(shí)間: 2025-3-24 07:57
Einzelheiten zum Tragverhalten, one another, especially in situations where gendered social norms were pitted against the health of souls. These models existed side by side, revealing how marital, gendered, and religious relationships can evolve as a largely unintentional by-product of religious conflict.作者: 斥責(zé) 時(shí)間: 2025-3-24 14:41 作者: agglomerate 時(shí)間: 2025-3-24 17:03 作者: Osteons 時(shí)間: 2025-3-24 19:40
Introduction: Devout Outlaws,requent absence of churches, priests, and sacraments, Catholics experimented with gender roles and expanded religious roles for ordinary Catholics in a desperate attempt to save souls. Catholics had time to set limits, loosen them, and face the consequences.作者: 敬禮 時(shí)間: 2025-3-25 01:39
Amending the Marriage Contract one another, especially in situations where gendered social norms were pitted against the health of souls. These models existed side by side, revealing how marital, gendered, and religious relationships can evolve as a largely unintentional by-product of religious conflict.作者: 白楊 時(shí)間: 2025-3-25 06:07
The “Good Catholic”husbandry and courage, with new exhortations toward patience, resignation, and constancy. These latter traits were traditionally associated in Catholicism with saints’ lives, the masculinity of priests and monks, and femininity, but not with the masculinity of ordinary laymen.作者: agitate 時(shí)間: 2025-3-25 09:36
Sharing the Job: Cooperation Between the Priesthood and Laity the government gradually repealed the penal laws and removed restrictions on Catholic opportunities in the next decades, it would be difficult to turn back the clock on these changes in lay-clerical relations.作者: 可商量 時(shí)間: 2025-3-25 11:48
Institut für Baustatik und Konstruktiond galloping girl, held such seemingly opposing expectations in tension. They created new models of Catholic womanhood that allowed women to understand themselves and be understood by others as good Catholic women.作者: Highbrow 時(shí)間: 2025-3-25 16:40
https://doi.org/10.1007/978-3-322-89007-8ers. Such issues are then integrated into contemporary discussions not only about gender but about the nature and limits of divine authority itself and to whom it gets given, including women’s ordination to the Catholic priesthood and greater roles for laymen and women in liturgy and sacrament.作者: 飾帶 時(shí)間: 2025-3-25 23:59 作者: thwart 時(shí)間: 2025-3-26 01:21
Where the Catholic Church Draws the Line: Mary Ward vs. the Catholic Priesthooders. Such issues are then integrated into contemporary discussions not only about gender but about the nature and limits of divine authority itself and to whom it gets given, including women’s ordination to the Catholic priesthood and greater roles for laymen and women in liturgy and sacrament.作者: fertilizer 時(shí)間: 2025-3-26 07:19 作者: kidney 時(shí)間: 2025-3-26 10:18 作者: 吹牛者 時(shí)間: 2025-3-26 13:13
Introduction: Devout Outlaws, women would serve on Catholic mission assisting renegade Catholic priests in the Protestant British Isles in the seventeenth century. Despite some success, Pope Urban VIII shut down Ward’s Institute of English Ladies harshly. Surprisingly, just a few years later, Urban supported Ward’s return to En作者: 油氈 時(shí)間: 2025-3-26 17:11
The New Normalme in 1534 and full Catholic Emancipation in the British Isles in 1829. It reveals the challenges faced by Catholics worshiping in an illegal, underground faith who would do what they had to do to be good women and men AND good Catholics. The Catholic Church was on board … to a point.作者: hematuria 時(shí)間: 2025-3-27 00:50
Disobedient Womencompliance, and disobedience to Protestant authority. How was it possible for a woman to be simultaneously humble . bold? Obedient . disobedient? Subservient . rebellious? By appealing to traditional ideals of “conscience”—understood as the voice of God communicated through the Holy Spirit directly 作者: 是突襲 時(shí)間: 2025-3-27 01:32 作者: Intuitive 時(shí)間: 2025-3-27 06:38
The “Good Catholic”t meant to be a good Catholic. The most common new model of loyal Catholicism adopted in the British Isles combined the seemingly contradictory values of Christian militancy with patience in novel ways that provided alternatives to conventional gender and religious roles. Authors of pastoral literat作者: 分開(kāi)如此和諧 時(shí)間: 2025-3-27 09:34
Sharing the Job: Cooperation Between the Priesthood and Laity something undone could be disastrous: the loss of a soul. In the sixteenth and seventeenth centuries, the extent of lay participation in rituals, sacraments, and religious instruction formed the crux of the discussion. By the early eighteenth century, the discussion had broadened to include not onl作者: indemnify 時(shí)間: 2025-3-27 15:09
Where the Catholic Church Draws the Line: Mary Ward vs. the Catholic Priesthooduction: Mary Ward’s harsh treatment by the papacy considering the good work the English Ladies were doing to bolster Catholicism in the British Isles. By focusing upon the language contained in critiques of Ward, the prominence of Catholic concerns about women—and, indeed, any layperson—assuming apo作者: 冥界三河 時(shí)間: 2025-3-27 19:06
Divided Loyalties? Pushing the Boundaries of Gender and Lay Roles in the Catholic Church, 1534-1829作者: Indecisive 時(shí)間: 2025-3-28 00:57 作者: Presbycusis 時(shí)間: 2025-3-28 03:21
Book 2018ring a period of crisis. The conclusions shed new light on the Catholic Church’s long-term, ongoing process of balancing gendered and religious authority during this period while offering insights into the debates on those topics taking place worldwide today..作者: pus840 時(shí)間: 2025-3-28 06:56
10樓作者: 直言不諱 時(shí)間: 2025-3-28 12:38
10樓作者: breadth 時(shí)間: 2025-3-28 15:33
10樓作者: bile648 時(shí)間: 2025-3-28 18:59
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