標(biāo)題: Titlebook: Dimensions of Dignity; The Moral Importance Dan Egonsson Book 1998 Springer Science+Business Media Dordrecht 1998 Pet.enology.ethics.human [打印本頁] 作者: 軍械 時(shí)間: 2025-3-21 19:11
書目名稱Dimensions of Dignity影響因子(影響力)
書目名稱Dimensions of Dignity影響因子(影響力)學(xué)科排名
書目名稱Dimensions of Dignity網(wǎng)絡(luò)公開度
書目名稱Dimensions of Dignity網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Dimensions of Dignity被引頻次
書目名稱Dimensions of Dignity被引頻次學(xué)科排名
書目名稱Dimensions of Dignity年度引用
書目名稱Dimensions of Dignity年度引用學(xué)科排名
書目名稱Dimensions of Dignity讀者反饋
書目名稱Dimensions of Dignity讀者反饋學(xué)科排名
作者: 多樣 時(shí)間: 2025-3-21 20:51 作者: 吸引力 時(shí)間: 2025-3-22 04:23
A “Standard Attitude” (SA), at least in certain situations. This is an intuition which in one way or another is important to most of us—as a putative source of moral knowledge or as something we believe we have to fight against.作者: cleaver 時(shí)間: 2025-3-22 05:14 作者: 虛構(gòu)的東西 時(shí)間: 2025-3-22 10:36
Diskurs und moralisches Bewusstseinon is morally unimportant (at least in this type of case). And the opposite conclusion is reached if we sense a moral difference. This argument would be a non-starter if moral intuitions were not allowed to play some role in our moral thinking.作者: 糾纏 時(shí)間: 2025-3-22 15:13 作者: 糾纏 時(shí)間: 2025-3-22 17:50 作者: 追逐 時(shí)間: 2025-3-22 21:26
Book 1998ivist may argue for a special human valueproceeding from the assumption that most of us believe or sense thatbeing human is something important .per se .and independently of,for instance, those properties that form the basis of personhood. Thisallows .all. human beings to have a share in this value.作者: insipid 時(shí)間: 2025-3-23 03:52 作者: Obligatory 時(shí)間: 2025-3-23 09:18 作者: crease 時(shí)間: 2025-3-23 10:31
Rationalisierung von Weltbildernho belongs to the kind of species to which one happens to belong oneself. These privileges are fairly general and there are reasons to believe that there is more to say about their content. To be able to do so we have to give a more detailed account of what SA prescribes.作者: 前兆 時(shí)間: 2025-3-23 15:47
Critique of Arguments for SAon is morally unimportant (at least in this type of case). And the opposite conclusion is reached if we sense a moral difference. This argument would be a non-starter if moral intuitions were not allowed to play some role in our moral thinking.作者: apiary 時(shí)間: 2025-3-23 18:45 作者: 輕打 時(shí)間: 2025-3-23 22:45 作者: 不怕任性 時(shí)間: 2025-3-24 04:53 作者: ALIBI 時(shí)間: 2025-3-24 07:40 作者: genesis 時(shí)間: 2025-3-24 13:36 作者: companion 時(shí)間: 2025-3-24 17:35
Neufassung der Theorie sozialer IntegrationThere are many ways of criticizing a moral theory or principle, and it is not my intention to propose a formal procedure to accomplish this task. I will mention some features upon which I think it might be useful to reflect. Some of them will have direct relevance for the discussion of human dignity; others only indirect relevance.作者: decode 時(shí)間: 2025-3-24 20:26 作者: 去世 時(shí)間: 2025-3-25 00:35
Parsons-Kritik und MedientheorieRecall how Wertheimer described SA: “most people believe that being human has moral cachet: viz., a human being has human status in virtue of being a human being”. Remember also that we had certain difficulties when we tried to determine what this really means. The quotation can be given stronger or weaker interpretations.作者: 動(dòng)機(jī) 時(shí)間: 2025-3-25 05:15
https://doi.org/10.1007/978-3-658-13277-4In the previous chapter I considered an argument against SA which was constructed in the form of three examples. These examples were meant to show that there is no intrinsic moral difference between humans and nonhumans. I concluded the chapter by saying that only one of the examples seems to support that idea.作者: ASTER 時(shí)間: 2025-3-25 11:16 作者: BLAND 時(shí)間: 2025-3-25 15:11 作者: 補(bǔ)充 時(shí)間: 2025-3-25 19:43 作者: FANG 時(shí)間: 2025-3-25 21:50
Examples Supporting SAIn the previous chapter I considered an argument against SA which was constructed in the form of three examples. These examples were meant to show that there is no intrinsic moral difference between humans and nonhumans. I concluded the chapter by saying that only one of the examples seems to support that idea.作者: Popcorn 時(shí)間: 2025-3-26 01:06
The Direct Value of Being Humanecause of the fact that the property is typically found together with some other property; it can also mean that the property is important in itself and not only as an instrument or necessary condition for the actualization of other properties.作者: 運(yùn)動(dòng)的我 時(shí)間: 2025-3-26 05:41
Peter Carruthers’ Contractualismll here let Carruthers represent this influential moral theory. The main reason is that he is, to my knowledge, the only contractualist who has devoted more than marginal attention to the topic under discussion, i.e. what kind of importance to attach to the property of being a human and the comparative status of humans and non-humans.作者: Misgiving 時(shí)間: 2025-3-26 09:56 作者: 不怕任性 時(shí)間: 2025-3-26 16:26 作者: Rankle 時(shí)間: 2025-3-26 18:34 作者: 付出 時(shí)間: 2025-3-26 21:34 作者: Lipoprotein(A) 時(shí)間: 2025-3-27 01:49 作者: debunk 時(shí)間: 2025-3-27 07:27 作者: entail 時(shí)間: 2025-3-27 10:22 作者: Ambulatory 時(shí)間: 2025-3-27 16:42
https://doi.org/10.1007/978-94-011-4974-7Pet; enology; ethics; human beings; medical ethics; moral philosophy; morality; philosophy作者: fructose 時(shí)間: 2025-3-27 19:56
978-94-010-6088-2Springer Science+Business Media Dordrecht 1998作者: 憤怒事實(shí) 時(shí)間: 2025-3-28 01:43 作者: effrontery 時(shí)間: 2025-3-28 06:05 作者: 惰性女人 時(shí)間: 2025-3-28 06:35 作者: ARCH 時(shí)間: 2025-3-28 10:35 作者: 陰謀小團(tuán)體 時(shí)間: 2025-3-28 16:21 作者: 審問,審訊 時(shí)間: 2025-3-28 19:19
Peter Carruthers’ Contractualismll here let Carruthers represent this influential moral theory. The main reason is that he is, to my knowledge, the only contractualist who has devoted more than marginal attention to the topic under discussion, i.e. what kind of importance to attach to the property of being a human and the comparat作者: 沙漠 時(shí)間: 2025-3-29 01:32
Peter Singer on Killing Persons and Non-Personsive equal weight in our moral deliberations to the like interests of all those affected by our actions” (1993: 21)—also to the nonhuman animals. This means that their pain and suffering should be regarded as morally on a par with human suffering. However, Singer is not only eager to stress the moral作者: 多產(chǎn)魚 時(shí)間: 2025-3-29 05:17
Die Brennstoffe und deren Verbrennung,e F?rderbewegungen auf fest vorgegebenen F?rderwegen statt. So fahren z.B. induktiv geführte Fahrzeuge an im Boden verlegten Leitdr?hten. Festgelegt sind auch die Bewegungsm?glichkeiten der Geh?nge eines P+F-F?rderers. durch ein fest installiertes H?ngeschienensystem.
