標(biāo)題: Titlebook: Dignaga on the Interpretation of Signs; Richard P. Hayes Book 1988 Kluwer Academic Publishers 1988 Buddhism.English literature.epistemolog [打印本頁] 作者: 分類 時(shí)間: 2025-3-21 20:00
書目名稱Dignaga on the Interpretation of Signs影響因子(影響力)
書目名稱Dignaga on the Interpretation of Signs影響因子(影響力)學(xué)科排名
書目名稱Dignaga on the Interpretation of Signs網(wǎng)絡(luò)公開度
書目名稱Dignaga on the Interpretation of Signs網(wǎng)絡(luò)公開度學(xué)科排名
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書目名稱Dignaga on the Interpretation of Signs被引頻次學(xué)科排名
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書目名稱Dignaga on the Interpretation of Signs讀者反饋
書目名稱Dignaga on the Interpretation of Signs讀者反饋學(xué)科排名
作者: 厭食癥 時(shí)間: 2025-3-21 23:54
the foundations provided by his investigations into logic, epistemology and language, his influence on the evolution of Indian philosophy was considerable, and indeed some familiarity with Dirinaga‘s arguments and conclusions is indispensable for anyone who wishes to understand the historical development of 978-94-010-7806-1978-94-009-2899-2作者: 劇毒 時(shí)間: 2025-3-22 04:15
Patrick Oehler M.A.,Matthias Drillingberately contrived symbols whose usage is governed by human-made conventions, was investigated separately as a subject unto itself, although Di?nāga explicitly regarded the interpretation of deliberately contrived symbols as no more than a special application of the principles of inference in genera作者: 光亮 時(shí)間: 2025-3-22 08:15 作者: 挑剔小責(zé) 時(shí)間: 2025-3-22 12:43 作者: Ascendancy 時(shí)間: 2025-3-22 16:54 作者: Ascendancy 時(shí)間: 2025-3-22 17:40 作者: 憎惡 時(shí)間: 2025-3-22 21:47 作者: gratify 時(shí)間: 2025-3-23 01:45 作者: 用手捏 時(shí)間: 2025-3-23 08:31
,Rational Skepticism in Pre-Di?nāgan Buddhism,āgan’s system of thought as well. My motive in showing this is not to support the conclusion that Di?nāgan had nothing new to say on the these issues or that he was doing nothing more than drawing out in full detail the implications of earlier Buddhist dogmatics. Nor is my motive to deny that Di?nāg作者: slipped-disk 時(shí)間: 2025-3-23 10:30 作者: Classify 時(shí)間: 2025-3-23 16:47
,Di?nāga’s Theory of Knowledge,he hypothesis at this stage, I shall first simply present the principal features of Di?nāga’s system of epistemology as it is developed in two of his texts, the . and the ., and then I shall offer some comments at the end of this chapter as to why it appears to me that a skeptical interpretation of 作者: 藐視 時(shí)間: 2025-3-23 19:21 作者: Frisky 時(shí)間: 2025-3-23 23:48 作者: 粗魯?shù)娜?nbsp; 時(shí)間: 2025-3-24 02:39
Book 1988the teachings in Siitra literature that were attributed to the Buddha. The new direction in which several Indian Buddhist philosophers began to move was that of following reasoning to its natural conclusions, regardless whether the conclusions conflicted with traditional teachings. The central figur作者: Ingredient 時(shí)間: 2025-3-24 07:34 作者: NATTY 時(shí)間: 2025-3-24 14:30
https://doi.org/10.1007/978-3-531-91741-2rs in an ideological battle with the Brahmanical philosophers over a number of classical metaphysical issues such as the criteria of reality, the existence of God, the existence of universais, and the nature of potentiality. Questions of logic and epistemology were in this view ancillary to the more central metaphysical questions.作者: 收到 時(shí)間: 2025-3-24 18:21
Conclusions,rs in an ideological battle with the Brahmanical philosophers over a number of classical metaphysical issues such as the criteria of reality, the existence of God, the existence of universais, and the nature of potentiality. Questions of logic and epistemology were in this view ancillary to the more central metaphysical questions.作者: strain 時(shí)間: 2025-3-24 21:59 作者: 聚集 時(shí)間: 2025-3-25 00:41
978-94-010-7806-1Kluwer Academic Publishers 1988作者: BACLE 時(shí)間: 2025-3-25 05:51 作者: PACK 時(shí)間: 2025-3-25 08:23 作者: Interregnum 時(shí)間: 2025-3-25 11:51 作者: ADORE 時(shí)間: 2025-3-25 16:14
Anna Riegler,Sylvia Hojnik,Klaus Posch consists in discerning an object through a sign that has three characteristics. As was the case above, this too refers to the resulting cognition. Their fields of operation and essential natures are dissimilar.作者: Charade 時(shí)間: 2025-3-25 20:03 作者: 表主動(dòng) 時(shí)間: 2025-3-26 03:57 作者: heckle 時(shí)間: 2025-3-26 04:28 作者: 車床 時(shí)間: 2025-3-26 10:56 作者: 占卜者 時(shí)間: 2025-3-26 13:48 作者: compose 時(shí)間: 2025-3-26 18:31
https://doi.org/10.1007/978-3-658-41471-9udy contains the first twenty-five verses . of the second chapter of the ., in which Di?nāga sets down his own views on the limits of the inferential process. Chapter seven contains four selections from . chapter five. The first selection comprises . 5:1–13, in which Dinnāga discusses the nature of 作者: 減震 時(shí)間: 2025-3-26 22:09 作者: 有抱負(fù)者 時(shí)間: 2025-3-27 04:46
https://doi.org/10.1007/978-3-531-91741-2of what Di?nāga’s principal motivations were in writing his treatises on logic and epistemology. Scholars whose main familiarity with the Buddhist epistemologists was with the works of Dharmakīrti and ?āntarak?ita quite naturally concluded that the chief preoccupation of the Buddhist epistemologists作者: 負(fù)擔(dān) 時(shí)間: 2025-3-27 06:21
, II: “On reasoning”, consists in discerning an object through a sign that has three characteristics. As was the case above, this too refers to the resulting cognition. Their fields of operation and essential natures are dissimilar.作者: 終止 時(shí)間: 2025-3-27 11:05 作者: Mawkish 時(shí)間: 2025-3-27 14:26 作者: Ondines-curse 時(shí)間: 2025-3-27 19:43
,Nominalism in Pre-Di?nāgan Buddhism,sunderstood. In order to reduce that risk somewhat it may be advisable to compare how the terminology evolved in the tradition from which it is being borrowed and to point out differences between that tradition and the tradition to which the borrowed terminology is being applied. In the previous cha作者: GRUEL 時(shí)間: 2025-3-28 01:20
,Di?nāga’s Theory of Knowledge,m, and that as a skeptic his main interest was not to find a way to increase our knowledge but rather to find a way to subtract from our opinions. To state the matter in a slightly different way, I shall argue that Di?nāga’s central interest was to set down the necessary conditions that would have t作者: 取消 時(shí)間: 2025-3-28 03:11 作者: Robust 時(shí)間: 2025-3-28 10:16
Translations,udy contains the first twenty-five verses . of the second chapter of the ., in which Di?nāga sets down his own views on the limits of the inferential process. Chapter seven contains four selections from . chapter five. The first selection comprises . 5:1–13, in which Dinnāga discusses the nature of 作者: 一罵死割除 時(shí)間: 2025-3-28 11:04
, II: “On reasoning”, consists in discerning an object through a sign that has three characteristics. As was the case above, this too refers to the resulting cognition. Their fields of operation and essential natures are dissimilar.作者: 主動(dòng)脈 時(shí)間: 2025-3-28 14:50
Conclusions,of what Di?nāga’s principal motivations were in writing his treatises on logic and epistemology. Scholars whose main familiarity with the Buddhist epistemologists was with the works of Dharmakīrti and ?āntarak?ita quite naturally concluded that the chief preoccupation of the Buddhist epistemologists作者: DEI 時(shí)間: 2025-3-28 20:53
Book 2016e universit?re Programme zur F?rderung relevanter Studien- und Berufskompetenzen erl?utert. Darüber hinaus werden bew?hrte und aktuell entwickelte Inventare sowohl zur freiwilligen als auch zur selektiven Eignungsabkl?rung am Studienbeginn pr?sentiert..
