標(biāo)題: Titlebook: Digital Humanism; For a Humane Transfo Julian Nida-Rümelin,Nathalie Weidenfeld Book‘‘‘‘‘‘‘‘ 2022 The Editor(s) (if applicable) and The Auth [打印本頁] 作者: PED 時(shí)間: 2025-3-21 17:48
書目名稱Digital Humanism影響因子(影響力)
書目名稱Digital Humanism影響因子(影響力)學(xué)科排名
書目名稱Digital Humanism網(wǎng)絡(luò)公開度
書目名稱Digital Humanism網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Digital Humanism被引頻次
書目名稱Digital Humanism被引頻次學(xué)科排名
書目名稱Digital Humanism年度引用
書目名稱Digital Humanism年度引用學(xué)科排名
書目名稱Digital Humanism讀者反饋
書目名稱Digital Humanism讀者反饋學(xué)科排名
作者: 令人悲傷 時(shí)間: 2025-3-21 23:20 作者: Carbon-Monoxide 時(shí)間: 2025-3-22 00:59
Endoscopic Resections: EMR and ESDs, do not “intend” anything with their utterances. They have no mental states, so they can neither make decisions nor communicate. No matter how much bots suggest they are communicating agents, they are only ever capable of . communicative acts. They may look like communicative acts, but they are not. Without intentionality, there is no meaning.作者: CLAM 時(shí)間: 2025-3-22 08:19 作者: 圓錐 時(shí)間: 2025-3-22 09:08 作者: frugal 時(shí)間: 2025-3-22 16:11
https://doi.org/10.1007/978-2-287-39629-8h their owners or manufacturers must be liable or, whether, depending on their degree of autonomy, they will at some point enjoy a special status that grants them responsibility and rights. But is this philosophically sound? Or does this rely on a fundamental misunderstanding of what autonomy and (human) dignity means?作者: frugal 時(shí)間: 2025-3-22 18:25 作者: Biguanides 時(shí)間: 2025-3-23 00:40
Steven J. Binenbaum,Ethan T. Paulintions make sense if they remain subject to human purpose and are culturally embedded. Furthermore as paradoxical as it may sound, economic success can only be achieved in the long term if all participants, customers, and employees alike are taken seriously as agents and are intrinsically motivated.作者: Soliloquy 時(shí)間: 2025-3-23 02:37 作者: sultry 時(shí)間: 2025-3-23 06:40
Christoph H. Lohmann,Alexander P. Krügertence of moral dilemmas as an expression of the general non-computability of our moral deliberations. Digital computers are defined as Turing machines and deliver unambiguous results. For this reason alone, they cannot be a model of practical reason.作者: Outspoken 時(shí)間: 2025-3-23 09:46 作者: outrage 時(shí)間: 2025-3-23 15:06 作者: macabre 時(shí)間: 2025-3-23 18:44 作者: cuticle 時(shí)間: 2025-3-23 23:23 作者: 前兆 時(shí)間: 2025-3-24 02:40
Alessandra Romiti,Rocco Maurizio Zagarilopment of personality is more relevant today than ever before, and its importance will continue to increase due to the digitalization of our communications and interactions, transfers of data and services and their production.作者: Panther 時(shí)間: 2025-3-24 09:05 作者: 去世 時(shí)間: 2025-3-24 13:24
The World as the Perfect Machine Universe,ed social and natural world. He is not merely part of a great machinery, not a cog in a wheel, not an optimizing monad moved by sensory stimuli, but self-effective in a world moved only in part by mechanical relations.作者: 松軟 時(shí)間: 2025-3-24 16:48 作者: 流眼淚 時(shí)間: 2025-3-24 22:13 作者: Phenothiazines 時(shí)間: 2025-3-24 23:47
Utopia of Liquid Democracy,le, we believe it to be compatible with advocating massive use of the new technological possibilities. While the enrichment of public space through the involvement of as many citizens as possible may not replace democracy it may very well strengthen it.作者: resuscitation 時(shí)間: 2025-3-25 05:37 作者: Endometrium 時(shí)間: 2025-3-25 10:09 作者: 難解 時(shí)間: 2025-3-25 15:18
Economic Rationality as a Software Program,tions make sense if they remain subject to human purpose and are culturally embedded. Furthermore as paradoxical as it may sound, economic success can only be achieved in the long term if all participants, customers, and employees alike are taken seriously as agents and are intrinsically motivated.作者: Agnosia 時(shí)間: 2025-3-25 17:19
,Why Robots Don’t Have Moral Judgment,not act according to their own reasons. They have no feelings, no moral sense, no intentions, and they cannot attribute these to other persons. Without these abilities, proper moral practice is not possible.作者: 燕麥 時(shí)間: 2025-3-25 21:46 作者: ANT 時(shí)間: 2025-3-26 03:22 作者: 中止 時(shí)間: 2025-3-26 04:53
Socio-economic Aspects of Digitalization, to happen and the growth rates, at least in the mature economies, were not sufficient to prevent a significant shrinkage of the volume of work, then the new leeway should be used for an expansion of lifelong learning, a more flexible change between family and gainful employment, for sabbaticals and more time sovereignty.作者: 卷發(fā) 時(shí)間: 2025-3-26 09:32
Book‘‘‘‘‘‘‘‘ 2022 beginning to be en vogue everywhere. Due to a growing discontentment with the way digitalization is being used in the world, particularly formulated by former heroes of Internet, social media and search engine companies, philosophical as well as industrial thought leaders begin to plead for a human作者: 瑪瑙 時(shí)間: 2025-3-26 15:52
Andreas Gruner,Karl-Dieter Heller the world and a coherent practice, cannot be captured in the model of a digital computer. It will never be possible to fully capture the high complexity of our reasoning adequately with formal methods. Robots and software systems function according to an algorithm, humans do not. This is one of the central differences.作者: Fracture 時(shí)間: 2025-3-26 20:32 作者: Aprope 時(shí)間: 2025-3-27 00:09 作者: 動作謎 時(shí)間: 2025-3-27 01:34
Revisiting Discovery and Justificationtic, because it is one of the most elementary conditions of adulthood to accept one’s limitation as a human being and also one’s own mortality. Humanists welcome new technologies but the idea of responsible agency and self-determination. They aim at improving conditions of human authorship within the limits of the conditio ..作者: 流浪 時(shí)間: 2025-3-27 07:02 作者: 菊花 時(shí)間: 2025-3-27 12:18 作者: GUEER 時(shí)間: 2025-3-27 14:34 作者: 沉積物 時(shí)間: 2025-3-27 18:22 作者: CERE 時(shí)間: 2025-3-27 23:27 作者: 壓倒性勝利 時(shí)間: 2025-3-28 02:21 作者: Basilar-Artery 時(shí)間: 2025-3-28 10:20
978-3-031-12481-5The Editor(s) (if applicable) and The Author(s) 2022作者: Chemotherapy 時(shí)間: 2025-3-28 10:57 作者: SPURN 時(shí)間: 2025-3-28 16:20
https://doi.org/10.1007/978-2-287-39629-8s and sociologists are increasingly concerned with the question of the extent to which (future) robots can be held liable in the event of errors, i.e., have a juridical responsibility. In international research institutions, lawyers are asking whether robots are to be regarded as mere tools for whic作者: genuine 時(shí)間: 2025-3-28 21:13
https://doi.org/10.1007/978-2-287-39629-8 has acquired a perfect reservoir of knowledge about facial expressions over time. But what does that tell us about her own emotions? Has Ava only learned to imitate certain behaviors in order to give the false impression that she has feelings? Like the “cold” actor described by Diderot, whose art f作者: Ascribe 時(shí)間: 2025-3-29 02:39
Pierre Béguec,Hans-Peter Siebersystems run by probabilistic functions. These do not assign one state to a following state but use a probability distribution. Such probabilistic functions make for “self-learning” robots and complex software systems. Moving from deterministic machines to probabilistic machines however does not canc作者: happiness 時(shí)間: 2025-3-29 03:32 作者: FAWN 時(shí)間: 2025-3-29 09:06
Melissa M. Beitner,Subhash Kini ethics are based on an optimizing calculus and the assumption that it is possible to evaluate the consequences of action in a coherent way. This can be summarized precisely in mathematical terms: First, determine a value function that judges all consequences of action according to the extent to whi作者: Immortal 時(shí)間: 2025-3-29 15:21
Steven J. Binenbaum,Ethan T. Paulintween freedom and optimization as the Indian Harvard economist Amartya Sen proved with his Liberal Paradox. Economic rationality in the sense of optimizing agents who make use of digital technologies must thus remain within the limits required for a humane order. In other words, optimization calcula作者: 朦朧 時(shí)間: 2025-3-29 17:59 作者: 沖擊力 時(shí)間: 2025-3-29 21:10
https://doi.org/10.1007/978-3-030-28273-8dent, no more decisions can be made. The decision about the behavior of an autonomous car was made when a decision was made about its programming. This can be a lengthy process involving both the creation of appropriate legal regulations and their implementation by the manufacturer down to the indiv作者: 羽飾 時(shí)間: 2025-3-30 01:35 作者: Muffle 時(shí)間: 2025-3-30 04:09
Andreas Gruner,Karl-Dieter Hellerare true logical and mathematical theorems that we can see to be true but cannot be mathematically proven, i.e., there is no algorithmic procedure that allows proving the correctness of these theorems. Thus, the assumption that there could be an algorithm that could represent (human) thought as a wh作者: champaign 時(shí)間: 2025-3-30 09:55 作者: obsession 時(shí)間: 2025-3-30 14:38
Stefania Montagnani,Franca Di Meglioof images without logical structure; rather, it broadens the media spectrum of communicative acts. Nothing about it is virtual. However, this means that the same rules apply to communication on the Internet as to communication in general. In the philosophy of language, there is agreement that succes作者: 上釉彩 時(shí)間: 2025-3-30 19:09 作者: Interstellar 時(shí)間: 2025-3-30 23:00
Cryotherapy for Barrett’s Esophagusrights is immutable: no one may be existentially damaged in their self-respect. This is the core of human dignity, as it has found systematic expression, for example, in the ethics of Immanuel Kant or currently in Avishai Margalit’s. When a growing number of people have internet access, exclusion fr作者: impaction 時(shí)間: 2025-3-31 04:22
Alessandra Romiti,Rocco Maurizio Zagarie are able to strengthen the autonomy potential of individuals. At the same time however the digital transformation has put us under the permanent stress of a growing need for orientation. As a result of digitalization, we do not live in a knowledge society, but at best in a data society, or better:作者: Alopecia-Areata 時(shí)間: 2025-3-31 05:04
https://doi.org/10.1007/1-4020-4251-5 involving all sections of the population and more substantial by the easy availability of information. Unfortunately, the utopia of the digital republic will never be realized. Three theorems show why: First, Condorcet’s “problem of cyclical majorities” (also known as the “Condorcet paradox”), then作者: 弄臟 時(shí)間: 2025-3-31 10:39
Revisiting Discovery and Justificationons. They were evident in the early phase of the introduction of PCs and browsers (1994–2004) but fell to a conspicuously low level after the turn of the century, which continues to this day. This could change however if there was to be new phase of industrially oriented digitalization. If this were作者: 危險(xiǎn) 時(shí)間: 2025-3-31 16:06
Revisiting Discovery and Justificationusing for centuries to improve their abilities? Advocates of these new technologies made to expand human capabilities call themselves transhumanists. They endorse using the most modern technological possibilities to arrive at a completely new dimension of human cognition (especially regarding the ab作者: monologue 時(shí)間: 2025-3-31 18:51 作者: 心神不寧 時(shí)間: 2025-4-1 00:35
Julian Nida-Rümelin,Nathalie WeidenfeldThis book is open access, which means that you have free and unlimited access.Deals with cultural and philosophical aspects of artificial intelligence and pleads for a “digital humanism”.Philosophical作者: Devastate 時(shí)間: 2025-4-1 02:45
http://image.papertrans.cn/d/image/279417.jpg作者: orthodox 時(shí)間: 2025-4-1 10:04
Introduction, ideology takes humanist impulses as its starting point, only to transform them into anti-humanist utopias. It begins with the improvement of the human and ends in its final—and inhumane—overcoming. Digital humanism opposes this ethics and develops an for the age of Artificial Intelligence.作者: subacute 時(shí)間: 2025-4-1 10:20
Robots as New (Digital) Slaves,s and sociologists are increasingly concerned with the question of the extent to which (future) robots can be held liable in the event of errors, i.e., have a juridical responsibility. In international research institutions, lawyers are asking whether robots are to be regarded as mere tools for whic作者: overbearing 時(shí)間: 2025-4-1 17:32
Digital Simulations of Emotions, has acquired a perfect reservoir of knowledge about facial expressions over time. But what does that tell us about her own emotions? Has Ava only learned to imitate certain behaviors in order to give the false impression that she has feelings? Like the “cold” actor described by Diderot, whose art f作者: PAN 時(shí)間: 2025-4-1 19:34 作者: 同義聯(lián)想法 時(shí)間: 2025-4-2 01:29
