標(biāo)題: Titlebook: Dialogues in the Philosophy of Religion; John Hick Book 2010 Palgrave Macmillan, a division of Macmillan Publishers Limited 2010 Christian [打印本頁] 作者: 調(diào)停 時(shí)間: 2025-3-21 18:55
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作者: badinage 時(shí)間: 2025-3-21 20:55
We Work with Brainpower, Not Manpower,ubject has changed considerably in both scope and internal variety. I have been conscious of this particularly in producing revised editions of my small students’ text on the philosophy of religion in Prentice-Hall’s Foundations of Philosophy series, the first edition appearing in 1963 and the fourt作者: Neonatal 時(shí)間: 2025-3-22 03:29 作者: 拉開這車床 時(shí)間: 2025-3-22 06:16
Minhaz-Us-Salakeen Fahme,Tanimul Haque Khanlet me fully acknowledge that I have not provided a fully satisfactory solution to the problem. At most I have done the best that can be done given the constraints within which I was working. But this best, if such it be, is not as bad as Hick makes it appear. To show this I need to make several cor作者: 允許 時(shí)間: 2025-3-22 10:17 作者: 朝圣者 時(shí)間: 2025-3-22 13:51 作者: 朝圣者 時(shí)間: 2025-3-22 19:23 作者: appall 時(shí)間: 2025-3-23 01:04 作者: formula 時(shí)間: 2025-3-23 05:02
How to Measure Digital Marketingessed a group of 80 Catholic bishops about the central threat to the Christian faith today. He said that whereas ten years earlier this had been (in his view) Liberation Theology, it was now Relativism. The original text of the Cardinal’s address is in German, and the English translation was publish作者: ARCHE 時(shí)間: 2025-3-23 08:39
The Patrick Moore Practical Astronomy Seriests of the doctrinal commissions of the bishops’ conferences of Latin America, on the subject of Relativism as the central problem for the Faith today. In religion, what he calls relativism is what most writers in this area today call pluralism. He says of the ‘so-called pluralist theology of religio作者: 易受騙 時(shí)間: 2025-3-23 11:54
Linda Baine McGown,John O’M. Bockrisf the Congregation for the Doctrine of the Faith.. The document arises from a recognition that ‘The question of the relations among religions is becoming daily more important’, and that circumstances today ‘make interreligious dialogue necessary’. Accordingly, the Commission sets out to ‘clarify how作者: NOT 時(shí)間: 2025-3-23 15:13
Linda Baine McGown,John O’M. Bockrislusivism and that nothing called pluralism really exists’ (p. 225). He sees himself as doing a ‘conceptual spring cleaning exercise’ (p. 225). However, the result is to obscure clear and useful distinctions by confused and confusing ones. Some further spring cleaning is therefore called for.作者: 邊緣 時(shí)間: 2025-3-23 18:19
https://doi.org/10.1007/b137522 faiths — there is nothing new in that — but of their spiritual and moral power. The challenge is to the traditional assumption of the unique superiority of the Christian gospel, or faith, or religion. If I am right, we are in the early stages of an adjustment that may take another 50 or more years.作者: 同義聯(lián)想法 時(shí)間: 2025-3-23 22:26 作者: LAVE 時(shí)間: 2025-3-24 03:11 作者: defenses 時(shí)間: 2025-3-24 08:10
Introduction: Climbing the Foothills of Understanding — An Intellectual Autobiographyubject has changed considerably in both scope and internal variety. I have been conscious of this particularly in producing revised editions of my small students’ text on the philosophy of religion in Prentice-Hall’s Foundations of Philosophy series, the first edition appearing in 1963 and the fourth in 1990.作者: neutral-posture 時(shí)間: 2025-3-24 13:41 作者: 尾巴 時(shí)間: 2025-3-24 16:33 作者: POLYP 時(shí)間: 2025-3-24 19:28 作者: adumbrate 時(shí)間: 2025-3-24 23:28 作者: Reclaim 時(shí)間: 2025-3-25 03:25 作者: 缺陷 時(shí)間: 2025-3-25 10:15 作者: 以煙熏消毒 時(shí)間: 2025-3-25 15:31 作者: A簡潔的 時(shí)間: 2025-3-25 16:05 作者: Pde5-Inhibitors 時(shí)間: 2025-3-25 23:54
Linda Baine McGown,John O’M. Bockrislusivism and that nothing called pluralism really exists’ (p. 225). He sees himself as doing a ‘conceptual spring cleaning exercise’ (p. 225). However, the result is to obscure clear and useful distinctions by confused and confusing ones. Some further spring cleaning is therefore called for.作者: 發(fā)誓放棄 時(shí)間: 2025-3-26 02:36 作者: agonist 時(shí)間: 2025-3-26 06:59 作者: languid 時(shí)間: 2025-3-26 12:07
Responses and Discussionlet me fully acknowledge that I have not provided a fully satisfactory solution to the problem. At most I have done the best that can be done given the constraints within which I was working. But this best, if such it be, is not as bad as Hick makes it appear. To show this I need to make several cor作者: visceral-fat 時(shí)間: 2025-3-26 16:14
Ineffability: A Response to William Rowe and Christopher Insoletable Latin lineage. But today, because of such similar-sounding but very different-meaning words and phrases as ‘effing’ and ‘the eff word’, we may well be slightly uncomfortable with ‘ineffable’ and ready for an alternative. I suggest ‘transcategorial’, that is, outside or beyond the range of our 作者: 細(xì)微差別 時(shí)間: 2025-3-26 19:29
Religious Pluralism and the Divine: A Response to Paul Eddye. The religious pluralism in question is a hypothesis about the relationship between the world’s religions. It is a form of . pluralism in that it is conceived from within the basic faith that religious experience is not . human imaginative projection but, whilst involving human conceptuality and i作者: 變量 時(shí)間: 2025-3-27 00:12
Transcendence and Truth: A Response to D.Z. Phillipse given specific meanings in specific contexts. It is perhaps most commonly used in contrast to immanence. However, I am not here focusing upon that polarity but am using the term to refer to the characteristic in virtue of which the divine, the ultimate reality, is said to be other and ‘greater’ (i作者: Gerontology 時(shí)間: 2025-3-27 02:19 作者: 無可爭辯 時(shí)間: 2025-3-27 07:52
Cardinal Ratzinger on Religious Pluralismessed a group of 80 Catholic bishops about the central threat to the Christian faith today. He said that whereas ten years earlier this had been (in his view) Liberation Theology, it was now Relativism. The original text of the Cardinal’s address is in German, and the English translation was publish作者: Sarcoma 時(shí)間: 2025-3-27 12:06
A Response to Cardinal Ratzingerts of the doctrinal commissions of the bishops’ conferences of Latin America, on the subject of Relativism as the central problem for the Faith today. In religion, what he calls relativism is what most writers in this area today call pluralism. He says of the ‘so-called pluralist theology of religio作者: resilience 時(shí)間: 2025-3-27 15:10 作者: NIB 時(shí)間: 2025-3-27 20:51 作者: adhesive 時(shí)間: 2025-3-28 00:15
The Theological Challenge of Religious Pluralism faiths — there is nothing new in that — but of their spiritual and moral power. The challenge is to the traditional assumption of the unique superiority of the Christian gospel, or faith, or religion. If I am right, we are in the early stages of an adjustment that may take another 50 or more years.作者: excrete 時(shí)間: 2025-3-28 02:41
Is Christianity the Only True Religion?is undoubtedly salvation, which consists in a fundamental shift from a bad and humanly destructive situation of alienation from God to a new, healing and growing relationship of reconciliation and acceptance, increasingly expressed in a life lived in response to God. And so a true religion is an aut作者: neutrophils 時(shí)間: 2025-3-28 06:56 作者: BROOK 時(shí)間: 2025-3-28 12:29 作者: 斷斷續(xù)續(xù) 時(shí)間: 2025-3-28 15:01
Religious Pluralism for Evangelicalsonscious of being in some kind of long-term state of spiritual dissatisfaction and search. My unformed world-view was broadly humanist. At the age of 16 I was thrilled by the writings of Nietzsche and greatly enjoyed reading Bertrand Russell.作者: 提煉 時(shí)間: 2025-3-28 21:03 作者: 文字 時(shí)間: 2025-3-29 00:41
How to Measure Digital Marketinged in the Catholic . (Vol. 26, no. 20, 31 October 1996). The following section deals with my own particular version of religious pluralism. (The footnotes do not all have the same numbers as in the original text because sections on other topics are omitted here.) After criticizing Liberation Theology again, Cardinal Ratzinger continued:作者: 輕率看法 時(shí)間: 2025-3-29 04:08 作者: CLAIM 時(shí)間: 2025-3-29 08:56 作者: HAWK 時(shí)間: 2025-3-29 12:42 作者: 壯麗的去 時(shí)間: 2025-3-29 18:17 作者: investigate 時(shí)間: 2025-3-29 23:16 作者: humectant 時(shí)間: 2025-3-30 03:18
How to Manage Your Global Reputationhat word has today shrivelled in meaning to indicate the occult, ghosts, spirits, magic spells and the like. And so I shall speak of transcendence, and of the Transcendent as that which, according to the religions, transcends the multiple forms of discharging energy constituting the natural or physical universe.作者: 秘密會(huì)議 時(shí)間: 2025-3-30 06:08
The Epistemological Challenge of Religious Pluralismthe non-personal Brahman, Dharmakaya, Tao, seem to be as experientially well based as belief in the reality of the Holy Trinity. Alston himself acknowledges this as ‘the most difficult problem for my position’. and this view is reflected in the fact that a third of the . recently published in his honour. is devoted to this topic.作者: Override 時(shí)間: 2025-3-30 11:30
Transcendence and Truth: A Response to D.Z. Phillipshat word has today shrivelled in meaning to indicate the occult, ghosts, spirits, magic spells and the like. And so I shall speak of transcendence, and of the Transcendent as that which, according to the religions, transcends the multiple forms of discharging energy constituting the natural or physical universe.作者: ORE 時(shí)間: 2025-3-30 13:27
Cardinal Ratzinger on Religious Pluralismed in the Catholic . (Vol. 26, no. 20, 31 October 1996). The following section deals with my own particular version of religious pluralism. (The footnotes do not all have the same numbers as in the original text because sections on other topics are omitted here.) After criticizing Liberation Theology again, Cardinal Ratzinger continued:作者: Morphine 時(shí)間: 2025-3-30 17:16
A Response to Cardinal Ratzingern’ that ‘only now has it come to the centre of the Christian conscience’. On studying the text I find that Cardinal Ratzinger, speaking of contemporary religious pluralism, identifies me as ‘one of its founders and eminent representatives’ (p. 150).作者: 離開就切除 時(shí)間: 2025-3-30 23:07
The Latest Vatican Statement on Religious Pluralism religions are to be evaluated theologically’ by offering ‘some theological principles which may help in this evaluation’. And the Commission adds that ‘In proposing these principles we are clearly aware that many questions are still open and require further investigation and discussion’ (pp. 3–5).
