標(biāo)題: Titlebook: Dialogues in Phenomenology; Don Ihde,Richard M. Zaner Book 1975 Martinus Nijhoff, The Hague, Netherlands 1975 Jean-Paul Sartre.Maurice Mer [打印本頁] 作者: 貧血 時間: 2025-3-21 18:43
書目名稱Dialogues in Phenomenology影響因子(影響力)
書目名稱Dialogues in Phenomenology影響因子(影響力)學(xué)科排名
書目名稱Dialogues in Phenomenology網(wǎng)絡(luò)公開度
書目名稱Dialogues in Phenomenology網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Dialogues in Phenomenology被引頻次
書目名稱Dialogues in Phenomenology被引頻次學(xué)科排名
書目名稱Dialogues in Phenomenology年度引用
書目名稱Dialogues in Phenomenology年度引用學(xué)科排名
書目名稱Dialogues in Phenomenology讀者反饋
書目名稱Dialogues in Phenomenology讀者反饋學(xué)科排名
作者: CONE 時間: 2025-3-21 21:31 作者: 搖曳的微光 時間: 2025-3-22 02:09
Meinong the Phenomenologist . or investigation of the necessary structures of subjectivity, together with the pendant Formal Ontology which investigates all the sorts of realities and irrealities constituted in and by such subjectivity. It is my purpose to contend that these two philosophers, and their entourages, were in the作者: violate 時間: 2025-3-22 04:55
Reflection on Planned Operationse with the thought of my phenomenological predecessors as I am with the matters themselves in question and in that respect I claim to have made some philosophically useful advances within constitutive phenomenology.作者: Critical 時間: 2025-3-22 12:18
The Significance of Merleau-Ponty’s Philosophy of Languagend “être et monde,” were all put together, after 1959, under the new title, ., the book Merleau-Ponty was working on at the time of his death and which we possess in the posthumous form of a half-completed treatise followed by an intriguing but unfinished.作者: 蠟燭 時間: 2025-3-22 13:21
Departmental and University Citizenshipility belonging to discursive speech; usually alternating, because what we say is usually intended for other ears, what we hear usually the product of other voices. (We also hear what we ourselves say, but I leave that complication aside.) If it were possible, in the case of a single individual, to 作者: 蠟燭 時間: 2025-3-22 18:33
https://doi.org/10.1007/978-1-137-51500-1 Plotinus, Descartes, and Husserl that vision is a deep metaphor for knowledge, then any such demonstration that a given analysis of knowledge, espicially one employing visual metaphor, parallels a misunderstanding of vision, is sufficient to render that idea of knowledge dubious, particularly in li作者: 不可接觸 時間: 2025-3-23 00:54 作者: CRAB 時間: 2025-3-23 01:43 作者: 圓木可阻礙 時間: 2025-3-23 05:49 作者: Eosinophils 時間: 2025-3-23 09:50
Book 1975the ferment now taking place. Although the older, first generation phenome- nologists were deeply conversant with other philosophical move- ments here and abroad, their efforts at meaningful dialogue were largely ignored. Determined not to remain isolated from the dominant currents of Anglo-American作者: 責(zé)難 時間: 2025-3-23 14:02
factor in the ferment now taking place. Although the older, first generation phenome- nologists were deeply conversant with other philosophical move- ments here and abroad, their efforts at meaningful dialogue were largely ignored. Determined not to remain isolated from the dominant currents of Anglo-American978-90-247-1665-4978-94-010-1615-5作者: amenity 時間: 2025-3-23 21:01
Introductionilosophers of the first generation of phenomenologists have died: in 1959 Alfred Schutz, and within the past two years John Wild, Dorion Cairns, and Aron Gurwitsch. These thinkers, though often confronting a hostile intellectual climate, were nevertheless persistent and profoundly influential—throug作者: 蕁麻 時間: 2025-3-24 01:06 作者: 新星 時間: 2025-3-24 05:12
Thought, Language and Philosophyeech but an exercise of our common faculty for it. There is of course a vector in the situation; the syntagma as which I appear before you is part of my output but part of your input. Still we share it: that is the first point to remember. In the universe of discourse each of us exists as a double s作者: AVANT 時間: 2025-3-24 08:35
Grammar and Metaphysics to be expressed, in what sort of language or medium metaphysics makes sense. To approach the question this way raises the problem about the relation of philosophy to language, whether there is a language of metaphysics, and whether what linguists have done or may do might conceivably throw light on作者: Institution 時間: 2025-3-24 14:22 作者: 確定無疑 時間: 2025-3-24 18:14 作者: ALB 時間: 2025-3-24 20:18 作者: 單挑 時間: 2025-3-25 02:01
The , as Transcendental Phenomenologyo Husserl himself. As Iso Kern has shown in his exhaustive study, ., Husserl was continually engaged in the study of the ., and in defining his transcendental phenomenology in relation to it. This resulted in markedly different evaluations at different stages in Husserl’s philosophical development. 作者: 圓桶 時間: 2025-3-25 06:12 作者: Duodenitis 時間: 2025-3-25 07:29 作者: 止痛藥 時間: 2025-3-25 14:54
Desire, Need, and Alienation in Sartren man, theme ad nauseam of numerous psychologists, sociologists, theologians, novelists, journalists, and others.. If these connotations accompany us when we approach Sartre’s study of alienation in ., we seem called upon to make a decision: either alienation is not so horrible a phenomenon as other作者: 漸強(qiáng) 時間: 2025-3-25 19:02
The Significance of Merleau-Ponty’s Philosophy of Language furnished them with a comprehensive plan for future research which would, by building on the works he had already published in the fields of the phenomenology of perception, art, and history, proceed to the investigation of the realms of speaking and writing (in a projected work to be called .), of作者: Muscularis 時間: 2025-3-25 23:35 作者: 串通 時間: 2025-3-26 00:09 作者: Platelet 時間: 2025-3-26 08:03 作者: 口味 時間: 2025-3-26 11:16
Depression: Post-Tenure and Beyond to be expressed, in what sort of language or medium metaphysics makes sense. To approach the question this way raises the problem about the relation of philosophy to language, whether there is a language of metaphysics, and whether what linguists have done or may do might conceivably throw light on作者: Nuance 時間: 2025-3-26 13:18 作者: 喚醒 時間: 2025-3-26 17:17
https://doi.org/10.1007/978-1-137-51500-1lety shadows are prone to misinterpretation, and, I shall argue, they have in fact been classically misinterpreted. Because of their important role in good vision, this misinterpretation of shadows has led, I shall try to show, to a disregard and denial of the shadow-laden norms of good vision and s作者: 違反 時間: 2025-3-26 23:01
NFTs, Gaming, and Social Networks, of Plato and Aristotle, the fact that, though Aristotle went pretty far from his base in Platonism, and had a deeply different direction of interest, he never went far enough not to be considered an alternative developer of the same philosophy, one which accepts ε?δη or Ideas, and their principles,作者: Chemotherapy 時間: 2025-3-27 04:13
How to Create the Next Facebooko Husserl himself. As Iso Kern has shown in his exhaustive study, ., Husserl was continually engaged in the study of the ., and in defining his transcendental phenomenology in relation to it. This resulted in markedly different evaluations at different stages in Husserl’s philosophical development. 作者: handle 時間: 2025-3-27 09:07 作者: mighty 時間: 2025-3-27 11:25
https://doi.org/10.1007/978-1-4842-8680-7che. By this time Nietzsche scholarship has brought us safely beyond the crudest mis-identifications: Darwinian Eugenicist, Racist, Proto-Nazi, etc. But subtler ones persist. It is still generally supposed that one must identify Nietzsche with such doctrines as the Will to Power, the ., and the Eter作者: collateral 時間: 2025-3-27 16:23 作者: fructose 時間: 2025-3-27 17:46 作者: BLA 時間: 2025-3-28 01:57 作者: 大氣層 時間: 2025-3-28 05:58
How to Create the Next FacebookWith these words, toward the end of the ., Husserl summarizes in remarkably succinct form his phenomenological program. Let us examine briefly what Husserl is saying in this passage. Three important elements can be disengaged from it.作者: Deference 時間: 2025-3-28 10:12
Definitions of Personal CreativitySartre is the contemporary philosopher who has most explicitely interrelated the problem of the look, the body and the other. In ., he devotes one-fourth of his seven hundred and twenty pages to the problem of the body and the other,. and of that he devotes a total of nearly sixty pages to the function of the look.作者: 厭倦嗎你 時間: 2025-3-28 11:52 作者: aggravate 時間: 2025-3-28 18:06
The Look, the Body and the OtherSartre is the contemporary philosopher who has most explicitely interrelated the problem of the look, the body and the other. In ., he devotes one-fourth of his seven hundred and twenty pages to the problem of the body and the other,. and of that he devotes a total of nearly sixty pages to the function of the look.作者: Promotion 時間: 2025-3-28 21:47 作者: 樂器演奏者 時間: 2025-3-28 23:18 作者: BOAST 時間: 2025-3-29 05:04
978-90-247-1665-4Martinus Nijhoff, The Hague, Netherlands 1975作者: 表臉 時間: 2025-3-29 11:06 作者: 逗它小傻瓜 時間: 2025-3-29 13:24 作者: famine 時間: 2025-3-29 16:33 作者: 煩人 時間: 2025-3-29 22:58 作者: Bernstein-test 時間: 2025-3-30 00:10
Greg Colón Semenza,Garrett A. Sullivanh their own works, and through their students. The two sources associated with their names, The Graduate Faculty of The New School for Social Research, and the circle around John Wild first at Harvard and later at Northwestern and Yale, produced a sizable portion of the now second generation American phenomenological philosophers.作者: 只有 時間: 2025-3-30 06:36 作者: Emasculate 時間: 2025-3-30 09:16
Book 1975ilosophers of the first generation of phenomenologists have died: in 1959 Alfred Schutz, and within the past two years John Vild, Dorion Cairns, and Aron Gur- witsch. These thinkers, though often confronting a hostile intel- lectual climate, were nevertheless persistent and profoundly influential-th作者: 核心 時間: 2025-3-30 15:32 作者: 肉體 時間: 2025-3-30 17:52
Crossing Paths with a New Curiosityrious ontological evidence and consider ourselves liberated from the myth of modern man’s misery and then turn to Sartre’s study of Genet, all the horror returns a thousandfold and we feel betrayed: either Sartre has gone over to their side after all, or he was one of them all the time but deceived us earlier.作者: 青春期 時間: 2025-3-31 00:00
Some Perplexities in Nietzschenotions in one stroke short of reproducing the entire Nietzschean corpus—accurately translated and with careful textual exegeses wherever needed—in such a way that its impact can be felt in one synoptic overview. This being impractical, we shall have to settle for something less.
