派博傳思國際中心

標(biāo)題: Titlebook: Dialogue and Difference; Feminisms Challenge Marguerite Waller (Professor),Sylvia Marcos (Schol Book 20051st edition Palgrave Macmillan, a [打印本頁]

作者: 珍愛    時間: 2025-3-21 17:06
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書目名稱Dialogue and Difference被引頻次




書目名稱Dialogue and Difference被引頻次學(xué)科排名




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書目名稱Dialogue and Difference讀者反饋




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作者: ANTH    時間: 2025-3-21 23:20
Making Sense in Chinese “Feminism”/Women’s Studiesrated in an interview published in 1988, wherein a diasporic Chinese intellectual posed questions about gender and feminism to three Chinese women writers.. Though often regarded as feminist writers in the West, Wang Anyi and Dai Qing voiced responses that would appear nonfeminist, if not sometimes
作者: tangle    時間: 2025-3-22 01:13
International Conferences as Sites for Transnational Feminist Struggles: The Case of the First Inter Faced with the contradictions in the Movement and in feminist agendas, we vacillate between hope and despair. We are frustrated and debilitated by the agendas even as we are encouraged by their possibilities. The “hopes and impediments”. of the feminist movement and of its offshoot, Women’s Studies
作者: 無關(guān)緊要    時間: 2025-3-22 04:38

作者: 分貝    時間: 2025-3-22 11:01
“One Voice Kills Both Our Voices”: “First World” Feminism and Transcultural Feminist Engagement it easier than it was, say 20 years ago, to theorize comparatively.. One might even hope to produce a “metaanalysis” of female political agency that would help clear the way for coalitional/collaborative scholarship and activism, freer than before from the masculinist/colonial/imperial distortions
作者: 小母馬    時間: 2025-3-22 14:21
Conversation on “Feminist Imperialism and the Politics of Difference”f international colonialism by First World feminists became visible and palpable. Previous to that, there seemed to have been more of a participatory relationship among different feminists across international divisions. However, you pinpointed this moment when “Western” feminists began increasingly
作者: 小母馬    時間: 2025-3-22 17:33

作者: 強(qiáng)制性    時間: 2025-3-23 00:12
Feminism and Human Rights at a Crossroads in Africa: Reconciling Universalism and Cultural Relativisquality have been grossly eroded in law and in fact. Inequality emanating from cultural patterns deprives women of the opportunity of full and equal participation as citizens within their own societies and within international society.
作者: nonplus    時間: 2025-3-23 01:29
Mahdi Eftekhari,Adel Mehrpooya,Vicen? Torrang for American writers hosted by the Chinese Ministry of Culture. As the interpreter/translator for the American delegation, I had acquired the derivative power of proximity to prominent American and Chinese writers to enjoy a sumptuous banquet and to serve as the intermediary of conversation and c
作者: 臆斷    時間: 2025-3-23 05:31
https://doi.org/10.1007/978-3-030-94066-9rated in an interview published in 1988, wherein a diasporic Chinese intellectual posed questions about gender and feminism to three Chinese women writers.. Though often regarded as feminist writers in the West, Wang Anyi and Dai Qing voiced responses that would appear nonfeminist, if not sometimes
作者: 愛管閑事    時間: 2025-3-23 12:15
https://doi.org/10.1007/978-3-030-94066-9 Faced with the contradictions in the Movement and in feminist agendas, we vacillate between hope and despair. We are frustrated and debilitated by the agendas even as we are encouraged by their possibilities. The “hopes and impediments”. of the feminist movement and of its offshoot, Women’s Studies
作者: JECT    時間: 2025-3-23 15:35
Parliaments as Gendered Workplaceswith the emerging indigenous women’s movement in Mexico, this article explores its political agency and social strategies. Feminist indigenous practices both question and shape the wider feminist movement in Mexico. A certain hegemonic feminism often reproduces the relationship that Chandra Mohanty
作者: Sinus-Node    時間: 2025-3-23 21:19
How Gender Can Transform the Social Sciences it easier than it was, say 20 years ago, to theorize comparatively.. One might even hope to produce a “metaanalysis” of female political agency that would help clear the way for coalitional/collaborative scholarship and activism, freer than before from the masculinist/colonial/imperial distortions
作者: Curmudgeon    時間: 2025-3-24 00:47
Marian Sawer,Fiona Jenkins,Karen Downingf international colonialism by First World feminists became visible and palpable. Previous to that, there seemed to have been more of a participatory relationship among different feminists across international divisions. However, you pinpointed this moment when “Western” feminists began increasingly
作者: GUMP    時間: 2025-3-24 02:46

作者: paragon    時間: 2025-3-24 09:38
Domestic Politics Does Not Make Policyquality have been grossly eroded in law and in fact. Inequality emanating from cultural patterns deprives women of the opportunity of full and equal participation as citizens within their own societies and within international society.
作者: PATRI    時間: 2025-3-24 14:21
Comparative Feminist Studieshttp://image.papertrans.cn/d/image/270909.jpg
作者: exophthalmos    時間: 2025-3-24 15:28
https://doi.org/10.1007/978-1-137-07883-4feminism; globalization; human rights; Third World; women; work
作者: 培養(yǎng)    時間: 2025-3-24 21:52
978-1-4039-6764-0Palgrave Macmillan, a division of Nature America Inc. 2005
作者: 隱藏    時間: 2025-3-25 00:21

作者: 躲債    時間: 2025-3-25 07:20
Dialogue and Difference978-1-137-07883-4Series ISSN 2752-3209 Series E-ISSN 2752-3217
作者: 咯咯笑    時間: 2025-3-25 10:44

作者: cloture    時間: 2025-3-25 13:58

作者: ureter    時間: 2025-3-25 18:01

作者: 水槽    時間: 2025-3-25 23:59
Parliaments as Gendered Workplaces composite, singular ‘third world woman,’” who is a “powerless” victim of male dominance and patriarchal oppression (Mohanty 1991, 53). Urban feminist analysis in Mexico has given rise to a hegemony that has often defined indigenous feminism as the “other”: exotic, strangely rooted in “culture” and powerless if not nonexistent.
作者: 北極人    時間: 2025-3-26 01:12

作者: 過渡時期    時間: 2025-3-26 07:39
The Borders Within: The Indigenous Women’s Movement and Feminism in Mexico composite, singular ‘third world woman,’” who is a “powerless” victim of male dominance and patriarchal oppression (Mohanty 1991, 53). Urban feminist analysis in Mexico has given rise to a hegemony that has often defined indigenous feminism as the “other”: exotic, strangely rooted in “culture” and powerless if not nonexistent.
作者: panorama    時間: 2025-3-26 09:29
“One Voice Kills Both Our Voices”: “First World” Feminism and Transcultural Feminist Engagemente political agents, some of them newly audible to one another as a result of their crossing paths in Beijing, Porto Alegre, Seattle, Mumbai, and in numerous more intimate venues—a seminar room in Irvine, for example.
作者: 滑動    時間: 2025-3-26 13:31

作者: Basal-Ganglia    時間: 2025-3-26 17:48

作者: instill    時間: 2025-3-26 23:55

作者: Alcove    時間: 2025-3-27 03:02
https://doi.org/10.1007/978-3-030-94066-9rnized academics (1995), the female film director Huang Shuqing similarly regarded feminism as being unsuitable for China at the present historical juncture. Huang also argued that Chinese women already enjoy a high level of gender equality (Dai and Yang 1995, 802–803).
作者: Needlework    時間: 2025-3-27 08:29

作者: –DOX    時間: 2025-3-27 12:25
Book 20051st editionoduction of knowledge about effective political action. The dialogues materialized here among women‘s movements that have emerged within different contexts and cosmologies take feminisms‘ challenges to contemporary corporate globalization in new empirical and theoretical directions.
作者: Cursory    時間: 2025-3-27 17:08
Towards an Ethics of Transnational Encounters, or “When” Does a “Chinese” Woman Become a “Feminist”?e fact that she was then the most acclaimed writer of female sensibility, she replied after a short pause that there was no such thing as “feminism” (. or .) in China and that she would not call herself a “feminist” or a “feminist writer.” This was my first trip to China as a Korean-born, Taiwan- an
作者: 憤慨點(diǎn)吧    時間: 2025-3-27 18:47
International Conferences as Sites for Transnational Feminist Struggles: The Case of the First Intery of sisterhood was not lost on many of us, although some of us were either too naive or too lazy to probe the reality that the mythology of sisterhood mystifies. The spirit and radical questioning of the 1980s (generated by the “women of color movement”) is captured by the title of another book, Pa
作者: Inclement    時間: 2025-3-28 00:05
Conversation on “Feminist Imperialism and the Politics of Difference”ks about how First World feminists have not recognized the concerns of “Third World” feminists and about the kinds of discussions circulating around the issues of cultural difference: how cultural differences actually present women’s issues in very different lights. The “Western” liberal feminist pa
作者: sigmoid-colon    時間: 2025-3-28 02:24

作者: 口音在加重    時間: 2025-3-28 09:42

作者: AND    時間: 2025-3-28 14:20
https://doi.org/10.1007/978-3-030-94066-9y of sisterhood was not lost on many of us, although some of us were either too naive or too lazy to probe the reality that the mythology of sisterhood mystifies. The spirit and radical questioning of the 1980s (generated by the “women of color movement”) is captured by the title of another book, Pa
作者: Feigned    時間: 2025-3-28 17:45

作者: prick-test    時間: 2025-3-28 21:39

作者: 實(shí)現(xiàn)    時間: 2025-3-29 02:57

作者: temperate    時間: 2025-3-29 04:47
Book 2021 interests as it is in the limitations imposed by our disciplinary understanding of things.In this context, a thorough reexamination, even reconceptualization,of some of the core issuesis required..Firstly, the concept of water needs to be understood not as H2O, as it is done in physical sciences,bu
作者: Detoxification    時間: 2025-3-29 07:26





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