標(biāo)題: Titlebook: Development, Civil Society and Faith-Based Organizations; Bridging the Sacred Gerard Clarke,Michael Jennings Book 2008 Palgrave Macmillan, [打印本頁] 作者: External-Otitis 時間: 2025-3-21 17:17
書目名稱Development, Civil Society and Faith-Based Organizations影響因子(影響力)
書目名稱Development, Civil Society and Faith-Based Organizations影響因子(影響力)學(xué)科排名
書目名稱Development, Civil Society and Faith-Based Organizations網(wǎng)絡(luò)公開度
書目名稱Development, Civil Society and Faith-Based Organizations網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Development, Civil Society and Faith-Based Organizations被引頻次
書目名稱Development, Civil Society and Faith-Based Organizations被引頻次學(xué)科排名
書目名稱Development, Civil Society and Faith-Based Organizations年度引用
書目名稱Development, Civil Society and Faith-Based Organizations年度引用學(xué)科排名
書目名稱Development, Civil Society and Faith-Based Organizations讀者反饋
書目名稱Development, Civil Society and Faith-Based Organizations讀者反饋學(xué)科排名
作者: LAITY 時間: 2025-3-21 23:35
Das gruppendynamische Arbeitsmodell,Like other social sciences, it was heavily influenced by ‘secularization theory’, the belief (in Wilson’s classic formulation) that ‘religious institutions, actions and consciousness lose their social significance’ over time as societies modernize (Wilson 1992: 49).. This influence was evident in tw作者: Sputum 時間: 2025-3-22 01:50
Eva-Maria Biermann-Ratjen,Jochen Eckertental development agencies, has tended to focus on the material and political outcomes of development with little reference to the religious structures and belief systems which shape the life worlds in which the majority of the inhabitants of poor countries live. This bias should not be interpreted 作者: agnostic 時間: 2025-3-22 08:37
Systemische Gruppenpsychotherapieis binary opposition between two — usually undefined — categories is to be found in the growing interest in ‘faith-based’ organizations (FBO) and their differences from what are thus necessarily described as ‘secular’ organizations. I would like to investigate just how ‘given’ this distinction is wi作者: nonradioactive 時間: 2025-3-22 09:26 作者: notification 時間: 2025-3-22 16:07 作者: notification 時間: 2025-3-22 20:47
Bernhard Strau?,Dankwart Mattkeve organizations addressing the needs of the poor. Jordan is no exception, with the Islamic Center Charity Society (ICCS), the charity of the Muslim Brotherhood (MB), being the largest in the country other than those established or patronized by members of the royal family. The ICCS forms what most 作者: Seminar 時間: 2025-3-23 00:09 作者: Narrative 時間: 2025-3-23 03:08 作者: elastic 時間: 2025-3-23 09:32
Bewertung des verfügbaren Erkenntnisstandesis thus rarely examined as an ‘ordinary’ or legitimate political player. Yet, this is the position I adopt here. This chapter considers Hezbollah as a Lebanese political party which has been in charge of the elaboration and implementation of development policies for middle and lower-income Shi’i gro作者: tackle 時間: 2025-3-23 10:54 作者: 廣告 時間: 2025-3-23 14:58 作者: 食料 時間: 2025-3-23 21:10
Development, Civil Society and Faith-Based Organizations978-0-230-37126-2Series ISSN 2662-2483 Series E-ISSN 2662-2491 作者: TOXIC 時間: 2025-3-24 02:11 作者: left-ventricle 時間: 2025-3-24 05:01 作者: 惡意 時間: 2025-3-24 06:59
https://doi.org/10.1057/9780230371262Christianity; development; Non-governmental organizations (NGOs); organization; organizations; service; st作者: 天氣 時間: 2025-3-24 14:08 作者: 好色 時間: 2025-3-24 17:40
International Political Economy Serieshttp://image.papertrans.cn/d/image/270043.jpg作者: Glossy 時間: 2025-3-24 20:17
Faith-Based Organizations and International Development: An Overview,g; they systematically ignored the role of faith as an analytical lens through which the poor experienced and rationalized poverty and through which the well-off empathized with their struggles and provided practical support. Donors were not completely immune to variables such as the religious impul作者: rectocele 時間: 2025-3-25 01:18 作者: Spartan 時間: 2025-3-25 06:51 作者: Deject 時間: 2025-3-25 11:17 作者: 敬禮 時間: 2025-3-25 12:43
,Conclusion: Faith and Development — of Ethno-separatism, Multiculturalism and Religious Partitionineast in its organized form, was losing the battle against an encroaching secularism. Durkheim saw the rise of science as the greatest threat to religion: ‘it seems natural that religion should lose ground as science becomes better at performing its task’ (Durkheim 1995: 431). And whilst the new gods作者: 灰心喪氣 時間: 2025-3-25 17:13
Das gruppendynamische Arbeitsmodell,g; they systematically ignored the role of faith as an analytical lens through which the poor experienced and rationalized poverty and through which the well-off empathized with their struggles and provided practical support. Donors were not completely immune to variables such as the religious impul作者: 拒絕 時間: 2025-3-25 22:43
Eva-Maria Biermann-Ratjen,Jochen Eckertability and participation of community-based organizations in the development process. Nor can there be any dispute about the fact that faith traditions continue to exert a strong influence upon the lives of many people in developing countries; or indeed that the desired outcome of development pract作者: 沉著 時間: 2025-3-26 01:12
Eine kleine Geschichte der Gruppentherapie almost absurd today in the face of the massive rise of Pentecostal Churches across sub-Saharan Africa, the role played by Christian leaders in pro-democracy movements in the continent and the increasing global strength of African Christian leaders.作者: 場所 時間: 2025-3-26 04:47
Bernhard Strau?,Dankwart Mattke1; Wiktorowicz and Farouki-Taji 2000; Kandil and Ben Nefissa 1994; Sullivan 1994).. Yet charities affiliated with Islamist movements, such as the ICCS, are integral to the movements within which they are situated, and their presence and activities have implications for the movement’s relations to th作者: 變形 時間: 2025-3-26 08:29 作者: 伴隨而來 時間: 2025-3-26 13:35
Development, Civil Society and Faith-Based OrganizationsBridging the Sacred 作者: ALE 時間: 2025-3-26 18:13
Introduction,eals and moral discourses concerned with the welfare of humankind. It is about the pivotal role of faith in the identities of both the poor and non-poor, as a bridge that binds them together and links their fates. It is about the role of faith as an analytical lens through which the poor rationalize and often challenge their marginalization.作者: FEAT 時間: 2025-3-27 00:17
The Language of Development: What are International Development Agencies Talking About?,r differences from what are thus necessarily described as ‘secular’ organizations. I would like to investigate just how ‘given’ this distinction is with particular reference to the field of development.作者: 內(nèi)部 時間: 2025-3-27 03:15 作者: 陶瓷 時間: 2025-3-27 07:49
Bernhard Strau?,Dankwart Mattkers to suggest that while many Churches were against political tyranny, it needs to be convincingly demonstrated that they are for democracy in the post-authoritarian period (Ranger 1998: 22). The Church in this context refers to the ordained ministers (bishops, priests and deacons) as they interact with lay people.作者: 疏忽 時間: 2025-3-27 10:30
Eine kleine Geschichte der Gruppentherapiee to that common human experience known as ‘faith’, and, specifically, how the grand twentieth-century project of development may have more intimate connections to faith and religion than it acknowledges.作者: 向下 時間: 2025-3-27 14:40
Bewertung des verfügbaren Erkenntnisstandesxtension of the foreign policy of Western governments. The picture today remains mixed and the NGO community continues to be the main vehicle for humanitarian aid, calling into question how ‘non-governmental’ many NGOs can actually be. As Joanna Macrae (2002: 53) puts it, ‘[it] is not whether humanitarian aid is political, but how.’作者: 沙草紙 時間: 2025-3-27 19:29
Bewertung des verfügbaren Erkenntnisstandesision and management makes them, in certain conditions, effective and accountable partners for development stakeholders. Before proceeding, I will briefly relate Hezbollah to the Lebanese political context.作者: Crater 時間: 2025-3-27 23:10
,Engaged Citizenship: The Catholic Bishops’ Conference of the Philippines (CBCP) in the Post-Authorirs to suggest that while many Churches were against political tyranny, it needs to be convincingly demonstrated that they are for democracy in the post-authoritarian period (Ranger 1998: 22). The Church in this context refers to the ordained ministers (bishops, priests and deacons) as they interact with lay people.作者: 嘲弄 時間: 2025-3-28 04:47
,Who’s Afraid of Religion? Tensions between ‘Mission’ and ‘Development’ in the Norwegian Mission Soce to that common human experience known as ‘faith’, and, specifically, how the grand twentieth-century project of development may have more intimate connections to faith and religion than it acknowledges.作者: COM 時間: 2025-3-28 08:47 作者: miniature 時間: 2025-3-28 10:31
Faith-Based Organizations as Effective Development Partners? Hezbollah and Post-War Reconstruction ision and management makes them, in certain conditions, effective and accountable partners for development stakeholders. Before proceeding, I will briefly relate Hezbollah to the Lebanese political context.作者: 初學(xué)者 時間: 2025-3-28 16:39
2662-2483 cting democracy. It argues that greater engagement with faith communities and organizations is needed, and questions traditional secularism that has underpinned development policy and practice in the North.978-0-230-37126-2Series ISSN 2662-2483 Series E-ISSN 2662-2491 作者: 主動 時間: 2025-3-28 19:36 作者: tariff 時間: 2025-3-28 23:34 作者: 挑剔小責(zé) 時間: 2025-3-29 06:26 作者: DENT 時間: 2025-3-29 08:36
Introduction, or religiously inspired organizations in existing or nascent civil societies, and the commonalities between ‘faith’ and ‘development’ as normative ideals and moral discourses concerned with the welfare of humankind. It is about the pivotal role of faith in the identities of both the poor and non-po作者: lipids 時間: 2025-3-29 13:13 作者: 談判 時間: 2025-3-29 17:06 作者: intellect 時間: 2025-3-29 20:57
The Language of Development: What are International Development Agencies Talking About?,is binary opposition between two — usually undefined — categories is to be found in the growing interest in ‘faith-based’ organizations (FBO) and their differences from what are thus necessarily described as ‘secular’ organizations. I would like to investigate just how ‘given’ this distinction is wi作者: debris 時間: 2025-3-30 01:36 作者: 不能妥協(xié) 時間: 2025-3-30 07:41 作者: 除草劑 時間: 2025-3-30 09:00 作者: Mawkish 時間: 2025-3-30 12:40
