派博傳思國際中心

標(biāo)題: Titlebook: Destiny, the Inward Quest, Temporality and Life; A-T. Tymieniecka Book 2011 Springer Science+Business Media B.V. 2011 Albert Camus.Anton C [打印本頁]

作者: burgeon    時間: 2025-3-21 18:16
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作者: LINE    時間: 2025-3-21 23:09

作者: 協(xié)議    時間: 2025-3-22 02:24

作者: MEEK    時間: 2025-3-22 05:21
Destiny, the Inward Quest, Temporality and Life978-94-007-0773-3Series ISSN 0167-7276 Series E-ISSN 2542-8330
作者: BOGUS    時間: 2025-3-22 09:19

作者: BROW    時間: 2025-3-22 14:37

作者: BROW    時間: 2025-3-22 21:06

作者: burnish    時間: 2025-3-22 23:25
Shujie Deng,Jian Chang,Jian J. Zhange book is “One fine day in early summer a young man lay thinking in Central Park.. The man is in a wonderful park, a garden far away from Eden, yet closely associated with a very old literature, the BOOK OF GENESIS which tells the same story, the story of the fallen man in a fallen world.
作者: 頌揚本人    時間: 2025-3-23 02:22
Daniel Atorf,Ehm Kannegieser,Wolfgang Rollerrovocative, Fagles’s application of Hegel’s dialectic to the three plays that comprise ., is nonetheless problematic. Fagles’s two Hegelian-inspired arguments fail to comport with Hegel’s theory of the Dialectic. Robert Fagles touches on, but fails to develop, a possible connection between . and the
作者: 煞費苦心    時間: 2025-3-23 06:52

作者: 輕浮思想    時間: 2025-3-23 10:19
Rosa Bottino,Johan Jeuring,Remco C. Veltkamp honor, incorporated in his little daughter, Honoria. Nothing else matters to him now. However, Charlie cannot escape his past and in the end, he leaves the city, renamed Babylon by the author, alone. After his intense quest for Honoria, he is doomed to be alone. Fitzgerald aptly uses the word, alon
作者: 費解    時間: 2025-3-23 15:03

作者: Horizon    時間: 2025-3-23 19:23

作者: CROAK    時間: 2025-3-23 23:02

作者: 混合物    時間: 2025-3-24 05:52
Kevin K?rner,Anna Katharina Turbabring Beatrice back within “the limits of ordinary experience.” Based on Hawthorne’s most prevalent themes, this desire seems to be both right and wrong, and the story seems disunified. A phenomenological perspective on this problem examines how Hawthorne views ordinary human experience, and demonst
作者: 配置    時間: 2025-3-24 09:13
Kevin K?rner,Anna Katharina Turbaoux. The poetics of travel writing in general will be explored while focusing on the philosophic issues of consciousness and of self and others. Theroux’s travel writing serves well to exhibit the implications behind these issues. This paper will concentrate on four of his works: . (1979); . (1992);
作者: BOGUS    時間: 2025-3-24 14:35

作者: Shuttle    時間: 2025-3-24 18:45

作者: 反復(fù)無常    時間: 2025-3-24 20:08

作者: 多樣    時間: 2025-3-24 23:40
Present Eternity: Quests of Temporality in the Literary Production of the ?Extrême Contemporain? in rm was used in a work of literature for the first time by the French poet Dominique Fourcade in 1986 (.) in reference to an epoch, but also to a new sense of experiencing time and space in the so-called ? age of digital reproducibility ?. The aim of this paper is to consider how the change in tempor
作者: CURL    時間: 2025-3-25 07:16
A Sense of Life in Language Love and Literaturewhich we find resonance with the whole range of human thought and emotion from different and often conflicting perspectives. Fiction has no obligation to the ordinary strictures that bind our public lives, so the mind is free, engaging in literature, to become for the moment whatever imagination can
作者: Constituent    時間: 2025-3-25 09:06
The Garden Then and Now; Sense of Life – Contemporary and in Genesise book is “One fine day in early summer a young man lay thinking in Central Park.. The man is in a wonderful park, a garden far away from Eden, yet closely associated with a very old literature, the BOOK OF GENESIS which tells the same story, the story of the fallen man in a fallen world.
作者: vibrant    時間: 2025-3-25 13:08
The Evolution of Justice in ,rovocative, Fagles’s application of Hegel’s dialectic to the three plays that comprise ., is nonetheless problematic. Fagles’s two Hegelian-inspired arguments fail to comport with Hegel’s theory of the Dialectic. Robert Fagles touches on, but fails to develop, a possible connection between . and the
作者: 消滅    時間: 2025-3-25 18:51
Style Matters: The Life-Worlds of Ancient Literaturey of style, in which style becomes the means whereby artist and audience share in a way of experiencing the world as a whole, as a “l(fā)ife-world” of connected existential possibilities. The history of literature and art therefore constitute, from this perspective, a history of the ways in which we as
作者: 季雨    時間: 2025-3-25 20:04
Temporality in Fitzgerald’s , honor, incorporated in his little daughter, Honoria. Nothing else matters to him now. However, Charlie cannot escape his past and in the end, he leaves the city, renamed Babylon by the author, alone. After his intense quest for Honoria, he is doomed to be alone. Fitzgerald aptly uses the word, alon
作者: 劇毒    時間: 2025-3-26 03:11
On the Metaphysical Brutishness of Life in the Light of Zola’s ,ritical approach to life, we shall analyse in the first section of the paper, through the novel mentioned in the title thereof, the idea of an absolute vital drive that we shall call “brutishness” because it gainsays the metaphysical tradition that identifies man, life and reason; according to the i
作者: 不規(guī)則    時間: 2025-3-26 05:14
“Mais Personne Ne Paraissait Comprendre” (“But no one Seemed to Understand”): Atheism, Nihilism, andbelieves that the reflective life is not worth pursuing, he rejects the sacrifice of Jesus, he denies the existence of God, and he asserts that life is not worth the trouble of living it. On the other hand, as a condemned murderer awaiting execution, he seems to find the inner peace to accept the al
作者: 切碎    時間: 2025-3-26 12:22
Moral Shapes of Time in Henry Jamesquest for the good. Robert Pippin’s neo-Hegelian approach, on the other hand, reads James’s texts as capturing the moral ambiguities of living through a major shift in social structure of the Western society. For Nussbaum, James’s language is about the subtle perceptions of the characters and narrat
作者: Folklore    時間: 2025-3-26 16:21
“The Limits of Ordinary Experience”: A Phenomenological Reading of “Rappaccini’s Daughter”bring Beatrice back within “the limits of ordinary experience.” Based on Hawthorne’s most prevalent themes, this desire seems to be both right and wrong, and the story seems disunified. A phenomenological perspective on this problem examines how Hawthorne views ordinary human experience, and demonst
作者: 并排上下    時間: 2025-3-26 20:03
The Kindness of Strangers: Epiphany and Social Communion in Paul Theroux’s Travel Writingoux. The poetics of travel writing in general will be explored while focusing on the philosophic issues of consciousness and of self and others. Theroux’s travel writing serves well to exhibit the implications behind these issues. This paper will concentrate on four of his works: . (1979); . (1992);
作者: CHOIR    時間: 2025-3-27 00:48

作者: Biguanides    時間: 2025-3-27 02:23
0167-7276 quence of self becoming.Essential metamorphosis of sense.Sel“There is no greater gift to man than to understand nothing of his fate”, declares poet-philosopher Paul Valery. And yet the searching human being seeks ceaselessly to disentangle the networks of experiences, desires, inward promptings, per
作者: NOVA    時間: 2025-3-27 09:13
Rink Weijs,Geertje Bekebrede,Igor Nikolicnected existential possibilities. The history of literature and art therefore constitute, from this perspective, a history of the ways in which we as humans have experienced “being-in-the-world,” as my closing comparative analysis of Homer and Herodotus in terms of Archaic and Classical Greek statuary and philosophy attempts to show.
作者: Incompetent    時間: 2025-3-27 13:32

作者: 發(fā)出眩目光芒    時間: 2025-3-27 13:47
Daniel Atorf,Ehm Kannegieser,Wolfgang Roller theories of Friedrich Nietzsche. The events of . correspond more closely to Nietzsche’s political philosophy than Hegel’s. Friedrich Nietzsche’s . provides readers of . with a more informative notion of the nature of Aeschylus’s representation of Greek social progress.
作者: Coordinate    時間: 2025-3-27 19:30
Book 2011ks ceaselessly to disentangle the networks of experiences, desires, inward promptings, personal ambitions, and elevated strivings which directed his/her life-course within changing circumstances in order to discover his sense of life. Literature seeks in numerous channels of insight the dominant thr
作者: 巨碩    時間: 2025-3-27 23:48

作者: 污穢    時間: 2025-3-28 02:15
Wim Westera,Rob Nadolski,Hans Hummely (in particular, in the genre of the elegy). Including both memory and anticipation, the ? extrême contemporain ? production seems to prefer the “time of now”, . in Benjamin’s words, to past or testimony, and speaks to the present, whose responsibility is to give voice to a space where everything is simply allowed to happen.
作者: convulsion    時間: 2025-3-28 06:46

作者: 帶來墨水    時間: 2025-3-28 14:16

作者: glomeruli    時間: 2025-3-28 14:35

作者: Ptosis    時間: 2025-3-28 20:42

作者: 多山    時間: 2025-3-28 23:30
Temporality in Fitzgerald’s ,ure always follows on the heels of the past, and both the past and the future have their beginning and their end in the eternal present. If only men’s minds could be seized and held still! They would see how eternity, in which there is neither past nor future, determines both past and future time” (
作者: Digest    時間: 2025-3-29 04:31

作者: ABASH    時間: 2025-3-29 07:30
“Mais Personne Ne Paraissait Comprendre” (“But no one Seemed to Understand”): Atheism, Nihilism, andstablished as philosophically defensible and even as intellectually respectable. In this paper, I challenge this interpretation by suggesting that there is a sustainable reading of . according to which, far from endorsing Meursault’s absurdist worldview, Camus inspires the readers to rise to a level
作者: Blood-Vessels    時間: 2025-3-29 13:35

作者: Condyle    時間: 2025-3-29 16:28

作者: mercenary    時間: 2025-3-29 20:44

作者: Cosmopolitan    時間: 2025-3-30 00:08

作者: Adrenaline    時間: 2025-3-30 06:23

作者: cumber    時間: 2025-3-30 08:20
A Survey of Haptics in Serious Gaming that vary in dimension and depth—that develop in their own ways broadly between the good, the bad, and the ugly. Some relationships are given, some chosen, some forced. Some are nurturing, some useful, some inspiring, some destructive. But in any event and in every instance our sense of life in the




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