標(biāo)題: Titlebook: Descartes on the Human Soul; Philosophy and the D C. F. Fowler Book 1999 Springer Science+Business Media Dordrecht 1999 Cartesian.Plato.Ren [打印本頁(yè)] 作者: Lactase 時(shí)間: 2025-3-21 18:50
書目名稱Descartes on the Human Soul影響因子(影響力)
書目名稱Descartes on the Human Soul影響因子(影響力)學(xué)科排名
書目名稱Descartes on the Human Soul網(wǎng)絡(luò)公開度
書目名稱Descartes on the Human Soul網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Descartes on the Human Soul被引頻次
書目名稱Descartes on the Human Soul被引頻次學(xué)科排名
書目名稱Descartes on the Human Soul年度引用
書目名稱Descartes on the Human Soul年度引用學(xué)科排名
書目名稱Descartes on the Human Soul讀者反饋
書目名稱Descartes on the Human Soul讀者反饋學(xué)科排名
作者: Flatter 時(shí)間: 2025-3-21 20:24 作者: 多嘴 時(shí)間: 2025-3-22 03:00
978-94-010-6017-2Springer Science+Business Media Dordrecht 1999作者: aesthetic 時(shí)間: 2025-3-22 05:29
,Descartes’ Efforts to Secure Mind-Body Union,emia wrote her first letter to Descartes.. The . that afflicted Elizabeth at the time and prevented her from receiving Descartes in person at The Hague was fortunate for posterity, occasioning as it did the initiation of a remarkable correspondence that would last until Descartes’ death in 1650.作者: NOVA 時(shí)間: 2025-3-22 11:55
Descartes on the Human Soul978-94-011-4804-7Series ISSN 0066-6610 Series E-ISSN 2215-0307 作者: 欲望小妹 時(shí)間: 2025-3-22 16:35 作者: 欲望小妹 時(shí)間: 2025-3-22 20:03 作者: EXCEL 時(shí)間: 2025-3-23 00:07
,Thorax (Herz — Lunge — gro?e Gef??e),le of being from the least to the supreme, from the lifeless to the divine. In this inclusive theory the human soul was seen neatly to fill the gap between two ontological spheres, the visible and the invisible, the material world and the separated intelligences, a universe extending “from the Mushr作者: 恩惠 時(shí)間: 2025-3-23 03:23
,Thorax (Herz — Lunge — gro?e Gef??e),ry deliberate and disciplined in his choice and use of the wide range of Latin words available for naming the non-corporeal aspect of the human being — ... This characteristic of the . stands in marked contrast to the “confusions and uncertainties” surrounding the use of soul-vocabulary among Descar作者: judicial 時(shí)間: 2025-3-23 07:46
https://doi.org/10.1007/978-3-662-00791-4he limits of the role of reason in the question of soul survival. Mersenne’s objections reveal an expectation that reason would address every possible aspect of the question, including the ultimate challenge arising from God’s power to annihilate what is by nature incorruptible. Descartes’ replies i作者: HALL 時(shí)間: 2025-3-23 12:18
https://doi.org/10.1007/978-3-662-00791-4om the real distinction between the human soul (.) and body, as Descartes wanted to claim. He noted as a possible objection the case of brute animals whose souls (.) are, according to the “vulgar” philosophy, distinct from their bodies, but which neverthless, according to the demands of Christian do作者: 外表讀作 時(shí)間: 2025-3-23 15:38
Person, Places, and Developmentst to . in the .: “the human mind is not made up of any accidents in this way, but is a pure substance.”. Descartes’ meaning seems plain enough — unlike the human body the mind is not constituted by its changing “accidents”, by its “different objects of understanding and different desires and sensat作者: 不能平靜 時(shí)間: 2025-3-23 19:08
Fethullah Gülen’s Teaching and Practicerbonne”, had taken Descartes at his word when in the Letter of Dedication the author of the . had asked the Faculty of Theology to examine his work and to correct any mistakes it might contain, and to suggest ways in which it might be “supplemented, completed and clarified”.. Arnauld considered that作者: 忍受 時(shí)間: 2025-3-23 23:06 作者: 不遵守 時(shí)間: 2025-3-24 04:12 作者: Graduated 時(shí)間: 2025-3-24 10:08 作者: 驚惶 時(shí)間: 2025-3-24 13:32
Person, Places, and Developmentke the human body the mind is not constituted by its changing “accidents”, by its “different objects of understanding and different desires and sensations”. This notion of substance excludes individual bodies, but includes “body in general” as well as individual minds.作者: 一美元 時(shí)間: 2025-3-24 15:22
,“The Human Mind is a Pure Substance”,ke the human body the mind is not constituted by its changing “accidents”, by its “different objects of understanding and different desires and sensations”. This notion of substance excludes individual bodies, but includes “body in general” as well as individual minds.作者: 混合物 時(shí)間: 2025-3-24 20:37
https://doi.org/10.1007/978-3-662-00791-4ndicate where the role of reason ends and that of faith enters. Both Mersenne and Descartes could find support for their divergent positions in the vast contemporary philosophical and apologetic literature on the nature of the human soul.作者: 現(xiàn)代 時(shí)間: 2025-3-25 02:20
A Parallax History of Fetish Theory soul. In fact, the deliberate aggravation of Regius’ conflicts with the theologians could be seen as one of Descartes’ principal aims in rushing into print with his response. Henri Gouhier commented on the .: “This is excommunication; from 1648 Cartesianism had its modernist heresy.”作者: 出處 時(shí)間: 2025-3-25 04:04 作者: 高談闊論 時(shí)間: 2025-3-25 09:24 作者: 朋黨派系 時(shí)間: 2025-3-25 14:00 作者: headlong 時(shí)間: 2025-3-25 17:45
Conclusion, soul. In fact, the deliberate aggravation of Regius’ conflicts with the theologians could be seen as one of Descartes’ principal aims in rushing into print with his response. Henri Gouhier commented on the .: “This is excommunication; from 1648 Cartesianism had its modernist heresy.”作者: Geyser 時(shí)間: 2025-3-25 20:05 作者: orthopedist 時(shí)間: 2025-3-26 00:28 作者: 得罪人 時(shí)間: 2025-3-26 04:41
,Thorax (Herz — Lunge — gro?e Gef??e),or optimism in the microcosm theory was achieved by emphasising human dignity in the proximity to those other neighbours on the ladder of being, the angels. Many seventeenth century apologists exploited this latter emphasis, teaching that, with the pure spirits, the human soul enjoys a natural immor作者: 不能約 時(shí)間: 2025-3-26 10:51
,Thorax (Herz — Lunge — gro?e Gef??e),rictly disciplined use of vocabulary.. In a recent article, Cottingham comments, in regard to Descartes’ use of mind and soul, that “he made no distinction between the two terms”.. While this is true of the 1647 French translation, such a comment could be misleading without reference to the . radica作者: dialect 時(shí)間: 2025-3-26 12:38
https://doi.org/10.1007/978-3-662-00791-4 by Descartes, a “l(fā)ittle study composed by our illustrious author”. This brief text was the . which Descartes had sent to Mersenne on 31 December 1640, and which was now available to Arnauld to assist him in the study of the . manuscript. He welcomed it as shedding “much light on the work as a whole作者: 不出名 時(shí)間: 2025-3-26 19:36 作者: curriculum 時(shí)間: 2025-3-27 00:28 作者: 大看臺(tái) 時(shí)間: 2025-3-27 01:52
Between Beast and Angel,or optimism in the microcosm theory was achieved by emphasising human dignity in the proximity to those other neighbours on the ladder of being, the angels. Many seventeenth century apologists exploited this latter emphasis, teaching that, with the pure spirits, the human soul enjoys a natural immor作者: 檢查 時(shí)間: 2025-3-27 07:50
,From Soul to Mind — Descartes’ Vocabulary,rictly disciplined use of vocabulary.. In a recent article, Cottingham comments, in regard to Descartes’ use of mind and soul, that “he made no distinction between the two terms”.. While this is true of the 1647 French translation, such a comment could be misleading without reference to the . radica作者: menopause 時(shí)間: 2025-3-27 13:15
The , and the Demonstration of Immortality, by Descartes, a “l(fā)ittle study composed by our illustrious author”. This brief text was the . which Descartes had sent to Mersenne on 31 December 1640, and which was now available to Arnauld to assist him in the study of the . manuscript. He welcomed it as shedding “much light on the work as a whole作者: Guaff豪情痛飲 時(shí)間: 2025-3-27 14:42 作者: Absenteeism 時(shí)間: 2025-3-27 19:37 作者: forager 時(shí)間: 2025-3-28 01:17
Between Beast and Angel,le of being from the least to the supreme, from the lifeless to the divine. In this inclusive theory the human soul was seen neatly to fill the gap between two ontological spheres, the visible and the invisible, the material world and the separated intelligences, a universe extending “from the Mushr作者: CONE 時(shí)間: 2025-3-28 05:47 作者: 修飾 時(shí)間: 2025-3-28 07:10
What Constitutes a Demonstration of Immortality?,he limits of the role of reason in the question of soul survival. Mersenne’s objections reveal an expectation that reason would address every possible aspect of the question, including the ultimate challenge arising from God’s power to annihilate what is by nature incorruptible. Descartes’ replies i作者: 防御 時(shí)間: 2025-3-28 12:45 作者: conjunctivitis 時(shí)間: 2025-3-28 15:53 作者: cutlery 時(shí)間: 2025-3-28 21:28
