標(biāo)題: Titlebook: Depth Psychology and Mysticism; Thomas Cattoi,David M. Odorisio Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 psychothera [打印本頁(yè)] 作者: 平凡人 時(shí)間: 2025-3-21 18:25
書(shū)目名稱Depth Psychology and Mysticism影響因子(影響力)
書(shū)目名稱Depth Psychology and Mysticism影響因子(影響力)學(xué)科排名
書(shū)目名稱Depth Psychology and Mysticism網(wǎng)絡(luò)公開(kāi)度
書(shū)目名稱Depth Psychology and Mysticism網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱Depth Psychology and Mysticism被引頻次
書(shū)目名稱Depth Psychology and Mysticism被引頻次學(xué)科排名
書(shū)目名稱Depth Psychology and Mysticism年度引用
書(shū)目名稱Depth Psychology and Mysticism年度引用學(xué)科排名
書(shū)目名稱Depth Psychology and Mysticism讀者反饋
書(shū)目名稱Depth Psychology and Mysticism讀者反饋學(xué)科排名
作者: GLIB 時(shí)間: 2025-3-21 20:21 作者: DEFER 時(shí)間: 2025-3-22 00:34
M. Fl?ren,P. Dieppe,O. Johnell,K. Dreinh?ferlassical allegorical exegesis and reimagine the role of the Christian Scriptures as a resource for inner transformation and spiritual development. Depth psychology seeks to explore the archetypal motifs that underlie cognitive and behavioral processes, hoping that a conscious engagement of these mot作者: Customary 時(shí)間: 2025-3-22 07:29
https://doi.org/10.1007/978-3-322-86570-0embodied, emotional, and erotic nature of Dionysus, I will show how these qualities came to formulate the core theoretical vision of Hillman’s archetypal hermeneutic and served as a critique of traditional psychological epistemologies, as well as of normative scholarly approaches in both the humanit作者: B-cell 時(shí)間: 2025-3-22 09:50
Notes on Numerical Fluid Mechanics out the future potentials of technological enhancements to mystical dreaming. Several new technological tools are expanding and deepening people’s engagement with their dreams, and as these tools grow in power and sophistication they are raising questions about the benefits and dangers of manipulat作者: Kernel 時(shí)間: 2025-3-22 14:24 作者: Kernel 時(shí)間: 2025-3-22 19:33 作者: 靈敏 時(shí)間: 2025-3-22 22:39 作者: overwrought 時(shí)間: 2025-3-23 05:19 作者: Astigmatism 時(shí)間: 2025-3-23 05:51
https://doi.org/10.1007/978-3-642-31519-0thermore that this mystical feeling did not fit his understanding of religion, which he saw as issuing from helplessness, from need, not fulfillment. So, despite his professed atheism, Judaism’s emphasis on a Father god, both protecting and demanding, seemed to him the epitome of religion. Neverthel作者: 裝飾 時(shí)間: 2025-3-23 13:15 作者: OUTRE 時(shí)間: 2025-3-23 17:05 作者: Noisome 時(shí)間: 2025-3-23 21:32 作者: 修正案 時(shí)間: 2025-3-23 22:35 作者: 提煉 時(shí)間: 2025-3-24 05:02
https://doi.org/10.1007/978-3-319-07494-8int is that one feels to be without value, that life is meaningless and empty, that the self is inadequate and without hope, in short, that one suffers a sense of nothingness. Yet a great many of the world’s mystical theologies hold out for a spiritual goal of becoming precisely nothing. Mystical sp作者: certain 時(shí)間: 2025-3-24 10:29
Ahmad Termimi Ab Ghani,Kojiro Higuchihe most psychological of the mystics) and Carl Jung (often called the most mystical of the psychologists). While each of these theorists works within a different model of the self, both processes involve the destruction and remaking of the psyche. This paper will describe seven stages in each proces作者: 妨礙議事 時(shí)間: 2025-3-24 11:38 作者: 糾纏 時(shí)間: 2025-3-24 17:07
Depth Psychology and Mysticism978-3-319-79096-1Series ISSN 2946-3270 Series E-ISSN 2946-3289 作者: nauseate 時(shí)間: 2025-3-24 19:16 作者: Nucleate 時(shí)間: 2025-3-24 23:14 作者: LAPSE 時(shí)間: 2025-3-25 05:45
Interdisciplinary Approaches to the Study of Mysticismhttp://image.papertrans.cn/d/image/265840.jpg作者: FLAG 時(shí)間: 2025-3-25 10:28
https://doi.org/10.1007/978-3-319-79096-1psychotherapy; Jung; James Hillman; Mystes; psychoanalysis作者: 比喻好 時(shí)間: 2025-3-25 13:45
978-3-030-07726-6The Editor(s) (if applicable) and The Author(s) 2018作者: 變白 時(shí)間: 2025-3-25 19:42 作者: 背叛者 時(shí)間: 2025-3-25 21:38 作者: liaison 時(shí)間: 2025-3-26 01:13
Dionysus in Depth: ,, Madness, and Method in James Hillman’s Re-visioning of Psychologyembodied, emotional, and erotic nature of Dionysus, I will show how these qualities came to formulate the core theoretical vision of Hillman’s archetypal hermeneutic and served as a critique of traditional psychological epistemologies, as well as of normative scholarly approaches in both the humanit作者: 字謎游戲 時(shí)間: 2025-3-26 06:39
The Royal Road Meets the Data Highway out the future potentials of technological enhancements to mystical dreaming. Several new technological tools are expanding and deepening people’s engagement with their dreams, and as these tools grow in power and sophistication they are raising questions about the benefits and dangers of manipulat作者: refine 時(shí)間: 2025-3-26 10:55 作者: MORPH 時(shí)間: 2025-3-26 15:44
Descriptive Disenchantment and Prescriptive Disillusionment: Myths, Mysticism, and Psychotherapeuticmy dual location, as both religious studies scholar and practicing clinician, I consider the proposition that scholars only offer descriptions, explanations, and interpretations of mystical experiences, while psychotherapists make prescriptions as to whether such experiences represent healthy or unh作者: 游行 時(shí)間: 2025-3-26 17:34
Embodying Nonduality: Depth Psychology in American Mysticismmics. This paper takes a different approach by exploring how two contemporary American mystical teachers—Judith Blackstone’s Realization Process and Hameed Ali’s Diamond Approach—have respectively draw on the insights of depth psychology to aid in what they present as the embodiment of nondual reali作者: prolate 時(shí)間: 2025-3-26 21:20
Mysticism in Translation: Psychological Advances, Cautionary Taleshe encounter between psychology and mysticism. The first section offers a genealogy of the cousin terms mysticism and spirituality, tracing their development from a western, churched context to an unchurched, psychological one, culminating in James’ definitional strategy in his Varieties and Michel 作者: Precursor 時(shí)間: 2025-3-27 02:03
Sigmund Freud and Jewish Mysticism: An Explorationthermore that this mystical feeling did not fit his understanding of religion, which he saw as issuing from helplessness, from need, not fulfillment. So, despite his professed atheism, Judaism’s emphasis on a Father god, both protecting and demanding, seemed to him the epitome of religion. Neverthel作者: 宣稱 時(shí)間: 2025-3-27 05:28 作者: Outspoken 時(shí)間: 2025-3-27 11:36 作者: Offset 時(shí)間: 2025-3-27 17:04 作者: PHAG 時(shí)間: 2025-3-27 19:58
Divine Darkness and Divine Light: Alchemical Illumination and the Mystical Play Between Knowing and erms, a going beyond the ego to the Self, an experience that is “always a defeat for the ego.” The Self for Jung is a numinous archetype that plays the role of the God image in the human psyche. What Jung seems to mean is that as we approach the Divine, our ordinary consciousness must be both defeat作者: 改變立場(chǎng) 時(shí)間: 2025-3-28 01:57
Nothing Almost Sees Miracles! Self and No-Self in Depth Psychology and Mystical Theologyint is that one feels to be without value, that life is meaningless and empty, that the self is inadequate and without hope, in short, that one suffers a sense of nothingness. Yet a great many of the world’s mystical theologies hold out for a spiritual goal of becoming precisely nothing. Mystical sp作者: Maximizer 時(shí)間: 2025-3-28 04:08
“In Killing You Changed Death to Life”: Transformation of the Self in St. John of the Cross and Carlhe most psychological of the mystics) and Carl Jung (often called the most mystical of the psychologists). While each of these theorists works within a different model of the self, both processes involve the destruction and remaking of the psyche. This paper will describe seven stages in each proces作者: 憤怒事實(shí) 時(shí)間: 2025-3-28 10:01
The Buddhist Unconscious (,-,) and Jung’s Collective Unconscious: What Does It Mean to Be Liberated s or different from the Buddha’s teachings on No-Self. In this essay, I argue that the archetype of Self arises from the collective unconscious which is analogous to the . (“storehouse consciousness” or “substrate consciousness”) and is not the same phenomenon as No-Self. I will draw on the scholars作者: 名字的誤用 時(shí)間: 2025-3-28 13:14 作者: Migratory 時(shí)間: 2025-3-28 16:28
Spirituality and the Challenge of Clinical Pluralism: Participatory Thinking in Psychotherapeutic Coy by revising its implicit reliance on a secular worldview. Such an undertaking might be achieved by drawing from the recent “participatory turn” in transpersonal psychology to offer a reading of Jung’s work demonstrating the enduring importance of an archetypal approach.作者: Peculate 時(shí)間: 2025-3-28 22:39 作者: 女上癮 時(shí)間: 2025-3-29 00:28
Mysticism in Translation: Psychological Advances, Cautionary Talesill argue for what will be called a constructivist, dialogical, transformational approach to the interaction between mysticism and psychology in which, ideally, multiple partners (e.g., textologists, theologians, historians, philosophers, clinicians, practitioners, comparativists, culture theorists)作者: yohimbine 時(shí)間: 2025-3-29 07:01
Sigmund Freud and Jewish Mysticism: An Explorationntasize we experienced “at the beginning,” and to the death drive, he actually makes clear that he recognizes the longing for oneness, for wholeness and harmony, as representing one of the two deepest forces at work in the human soul—and perhaps ultimately the deeper one. And years earlier, in a let作者: harangue 時(shí)間: 2025-3-29 11:04 作者: Commentary 時(shí)間: 2025-3-29 11:50
The Buddhist Unconscious (,-,) and Jung’s Collective Unconscious: What Does It Mean to Be Liberated nd individuals. We also, then, clarify the possibilities of becoming free or liberated from the collective or consensual world in our everyday reality. I will focus especially on the nature of consciousness/unconsciousness, unconscious complexes, subjectivity, intersubjectivity, and human suffering.作者: Absenteeism 時(shí)間: 2025-3-29 17:40
2946-3270 igion. Chapters include inquiries into the nature of self and consciousness, questions regarding the status and limits of mysticism and mystical phenomenon, and approaches to these topics from multiple depth psychological traditions..978-3-030-07726-6978-3-319-79096-1Series ISSN 2946-3270 Series E-ISSN 2946-3289 作者: 殺人 時(shí)間: 2025-3-29 20:01
Outcomes Of Hip Replacement Varyying . orientation. This move was only of partial intent on the part of the editors, but should be noted as marking what has now become a rare collaboration among scholars of religion and depth psychologists of a more analytical/Jungian “flavor.”作者: 埋葬 時(shí)間: 2025-3-30 00:49 作者: MEAN 時(shí)間: 2025-3-30 04:09
https://doi.org/10.1007/978-3-663-06898-3ly observe. Conversely, we will find that scholars’ descriptions, explanations, and interpretations of mystical experience are also often highly prescriptive. It is simply that the prescriptions they advance are meant to achieve different ends from symptom reduction in individual patients. When scho作者: 品牌 時(shí)間: 2025-3-30 08:31
https://doi.org/10.1007/978-3-642-31519-0ill argue for what will be called a constructivist, dialogical, transformational approach to the interaction between mysticism and psychology in which, ideally, multiple partners (e.g., textologists, theologians, historians, philosophers, clinicians, practitioners, comparativists, culture theorists)作者: follicle 時(shí)間: 2025-3-30 15:03
https://doi.org/10.1007/978-3-642-31519-0ntasize we experienced “at the beginning,” and to the death drive, he actually makes clear that he recognizes the longing for oneness, for wholeness and harmony, as representing one of the two deepest forces at work in the human soul—and perhaps ultimately the deeper one. And years earlier, in a let作者: 秘方藥 時(shí)間: 2025-3-30 19:19
https://doi.org/10.1007/978-3-642-31519-0ng the soul perspective close at hand. I finally suggest the mystic may be more soul-bound than we may assume, and mystical experiences may illustrate an ultimately necessary bond between spirit and soul.作者: MAIZE 時(shí)間: 2025-3-30 23:54
Ahmad Termimi Ab Ghani,Kojiro Higuchind individuals. We also, then, clarify the possibilities of becoming free or liberated from the collective or consensual world in our everyday reality. I will focus especially on the nature of consciousness/unconsciousness, unconscious complexes, subjectivity, intersubjectivity, and human suffering.作者: 無(wú)法取消 時(shí)間: 2025-3-31 01:41
M. Fl?ren,P. Dieppe,O. Johnell,K. Dreinh?feror the mythical and spiritual symbols and themes that are spontaneously generated by the psyche and then further elaborated in the context of a religious community. The language of the Christian Scriptures may then be read as expressing the reality of human potential using symbolic language, tropes, and narratives.作者: 恩惠 時(shí)間: 2025-3-31 06:52
Rescuing Alexandria: Depth Psychology and the Return of Tropological Exegesisor the mythical and spiritual symbols and themes that are spontaneously generated by the psyche and then further elaborated in the context of a religious community. The language of the Christian Scriptures may then be read as expressing the reality of human potential using symbolic language, tropes, and narratives.作者: CAND 時(shí)間: 2025-3-31 10:40
Dionysus in Depth: ,, Madness, and Method in James Hillman’s Re-visioning of Psychologyies and sciences. In “saving” image, symbol, and even the “mystical,” from an analytic, disembodied, and misogynist reductionism, Hillman’s archetypal psychology champions a form of transformational subjectivity, and personally redemptive mysticism, through an ontological affirmation of what Jung (.) understood as the reality of the psyche.作者: corpuscle 時(shí)間: 2025-3-31 16:46 作者: indubitable 時(shí)間: 2025-3-31 18:14 作者: defuse 時(shí)間: 2025-3-31 23:14
Book 2018 experience, spanning the fields of theology, religious studies, and the psychology of religion. Chapters include inquiries into the nature of self and consciousness, questions regarding the status and limits of mysticism and mystical phenomenon, and approaches to these topics from multiple depth psychological traditions..作者: shrill 時(shí)間: 2025-4-1 04:06
Notes on Numerical Fluid Mechanicsn Paul Ricoeur’s notion of psychoanalysis as a “mixed discourse,” which Freud developed to help us talk about mental phenomena with aspects of both force and desire, both bodily driven instinct and mentally conceived thought.作者: Pillory 時(shí)間: 2025-4-1 09:42
https://doi.org/10.1007/978-3-319-01460-9omewhat different things, there is a significant overlap in insight. Reading the traditions of Mystical theology and Jungian analysis side by side can both deepen our “unknowing,” and through an unwarranted crossing of boundaries and contexts,?it can also increase our understanding?and?appreciation of the mysteries of both fields.作者: 擋泥板 時(shí)間: 2025-4-1 12:29
