標(biāo)題: Titlebook: Democracy, Justice, and Equality in Ancient Greece; Historical and Philo Georgios Anagnostopoulos,Gerasimos Santas Book 2018 Springer Inter [打印本頁] 作者: Anagram 時(shí)間: 2025-3-21 19:11
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書目名稱Democracy, Justice, and Equality in Ancient Greece讀者反饋學(xué)科排名
作者: PHAG 時(shí)間: 2025-3-22 00:18
Book 2018 and public goods.?These issues were as vigorously debated at the height of ancient Greek democracy as they are in many democratic societies today. Contributing authors address these issues and debates about them from both philosophical and historical perspectives.. .Readers will discover research o作者: epicondylitis 時(shí)間: 2025-3-22 01:41 作者: 鋼盔 時(shí)間: 2025-3-22 05:57 作者: 和平主義者 時(shí)間: 2025-3-22 10:39
Psychotherapie: Behandlung der Seele,ctrine of the mean. I then briefly discuss the question of resources in Aristotle’s ideal city of the . and in his ethical works, speculating on the question why distributive justice in relation to wealth is not addressed in the passages of the . I discuss. I conclude with some brief reflections on modern and ancient views.作者: Living-Will 時(shí)間: 2025-3-22 15:22 作者: Living-Will 時(shí)間: 2025-3-22 18:02
Institutions, Growth, and Inequality in Ancient Greece,re explained by the development of citizen-centered political institutions. Growth, inequality, and institutions were important parts of the historical context in which Plato and Aristotle wrote. Attending to that context may elucidate some aspects of Greek political philosophy.作者: 不可思議 時(shí)間: 2025-3-22 23:52
Economic Inequality, Poverty, and Democracy in Athens,lore how participatory democracy can be viewed as a tool for social flourishing to empower, enrich, and improve the capabilities and well-being of the poor. However, although direct democracy was the principle way that poverty was mediated for some, it was also a key factor in the reproduction of poverty for others in Athens.作者: Wordlist 時(shí)間: 2025-3-23 04:11
Aristotle on Inequality of Wealth,ctrine of the mean. I then briefly discuss the question of resources in Aristotle’s ideal city of the . and in his ethical works, speculating on the question why distributive justice in relation to wealth is not addressed in the passages of the . I discuss. I conclude with some brief reflections on modern and ancient views.作者: 文件夾 時(shí)間: 2025-3-23 09:16 作者: 落葉劑 時(shí)間: 2025-3-23 12:49 作者: Humble 時(shí)間: 2025-3-23 16:48
Institutions, Growth, and Inequality in Ancient Greece,reek economic history. The Greek world grew dramatically, compared to other premodern societies, both in population and per capita consumption from the age of Homer to that of Aristotle. By the fourth century BCE the city-state ecology was densely populated, and median consumption was well above bar作者: 解開 時(shí)間: 2025-3-23 22:06 作者: intellect 時(shí)間: 2025-3-24 01:46
Plato on Equality and Democracy,-4). The present essay raises three questions in particular. (1) What precisely is the criticism of democracy here? (2) What kind or kinds of equality and inequality matter for Plato? As all sides agree, he is interested in proportional equality more than he is in its arithmetical counterpart, so th作者: 軍火 時(shí)間: 2025-3-24 03:22 作者: engagement 時(shí)間: 2025-3-24 08:30 作者: PLUMP 時(shí)間: 2025-3-24 14:27
Plato on Inequalities, Justice, and Democracy,ato was aware of the equality solution and various inequalities solutions to the problem of distributing political offices, the burdens of defense, other careers, and property and wealth. In his best constitution he rejected participatory democracy’s solution of equality of political offices, and al作者: 別炫耀 時(shí)間: 2025-3-24 15:39
,Justice, Distribution of Resources, and (In)Equalities in Aristotle’s Ideal Constitution,ong citizens. Nevertheless, when he constructs his own complete political ideal in his ., he advocates an egalitarianism that is even stronger and wider in scope than the democratic one; it goes beyond equal political shares, proposing equality in many other things, including resources and wealth. S作者: cravat 時(shí)間: 2025-3-24 19:02 作者: Ovulation 時(shí)間: 2025-3-25 03:10
,Virtue, Equality, and Inequality in Aristotle’s ,,nferiors seems to play an important explanatory role for Aristotle in determining the characteristics of the constitution of a state and being a significant causal factor in constitutional change. He distinguishes between types of equality, numerical and proportional, and equality relative to some i作者: 苦澀 時(shí)間: 2025-3-25 05:47
Aristotle on Inequality of Wealth, of resources are issues addressed by Aristotle in his . I first discuss Aristotle’s suggestion that equality of resources is a way of avoiding faction (e.g., .. V.3 1304a38-b5). I then discuss Aristotle’s relatively neglected critique of Phaleas of Chalcedon’s proposal for equal plots of land (.. I作者: deactivate 時(shí)間: 2025-3-25 07:59
Aristotle on Democracy and the Marketplace,de lacking in virtue. Democracy takes different forms, but among the worst, he contends, is one like the Athenian democracy which numbers merchants among the citizens. For occupations such as commerce and banking are inherently vicious. Consequently, the democracies in which the mercantile class is 作者: irreparable 時(shí)間: 2025-3-25 12:52 作者: 正面 時(shí)間: 2025-3-25 16:03
Introduction,ted many serious inequalities—in political participation (women and other groups were excluded from having any political share), in freedom (not everyone within a city-state was equally free), and especially in resources and wealth (many citizens were poor)—even though democracy itself may have been作者: Aspiration 時(shí)間: 2025-3-25 21:15
Plato on Equality and Democracy, wealth to be a good of some sort, the possession of an unequal share of it—despite what may be suggested, ., by the presence of property classes in the .—is not, and is not even a part of, the reason for giving the wealthy an unequal share of power. The final proposal offered by this essay is that 作者: periodontitis 時(shí)間: 2025-3-26 02:22
Inequality, Intention, and Ignorance: Socrates on Punishment and the Human Good,d it most to work out better means to their own greatest good over the rest of their lives; the second is that across race, class, and educational background in our extensive incarceration practices. In the longest part of this essay, I argue that a principal philosophical presupposition of punishme作者: 強(qiáng)壯 時(shí)間: 2025-3-26 06:02 作者: 有惡意 時(shí)間: 2025-3-26 09:17 作者: Bone-Scan 時(shí)間: 2025-3-26 15:34 作者: 心神不寧 時(shí)間: 2025-3-26 18:57
Aristotle on Freedom and Equality,, and an (obstructing or disabling) obstacle, one can piece together Aristotle’s understanding of ‘true’, or aristocratic, freedom. It thus turns out that ‘freedom’ and ‘equality’ can be watchwords, not only of democracy, but of true aristocracy as well.作者: Chronic 時(shí)間: 2025-3-26 21:47 作者: 細(xì)胞膜 時(shí)間: 2025-3-27 01:53
Equal But Not Equal: Plato and Aristotle on Women as Citizens,iew on the exclusion of women from politics and public life. He does so because he ascribes to women only a limited form of practical rationality. Though he ascribes to women the status of citizens, he regards them as citizens that stand in need of a permanent rule by their male?superiors, in public作者: Dorsal-Kyphosis 時(shí)間: 2025-3-27 06:31 作者: Insensate 時(shí)間: 2025-3-27 11:31
Book 2018e equality of women in his ideal constitution and polis. Other papers discuss views of Socrates or Aristotle that are particularly relevant to contemporary political and economic disputes about punishment, freedom, slavery, the status of women, and public education, to name a few. This thorough cons作者: faultfinder 時(shí)間: 2025-3-27 17:20 作者: Pituitary-Gland 時(shí)間: 2025-3-27 19:58 作者: Processes 時(shí)間: 2025-3-28 01:15
https://doi.org/10.1007/978-3-322-93746-9d it most to work out better means to their own greatest good over the rest of their lives; the second is that across race, class, and educational background in our extensive incarceration practices. In the longest part of this essay, I argue that a principal philosophical presupposition of punishme作者: circumvent 時(shí)間: 2025-3-28 02:15
https://doi.org/10.1007/978-3-322-93746-9fines and adds philosophical depth to the concept of ?μ?νοια in the .. We claim that ?μ?νοια is a relation of psychological “l(fā)ike-mindedness” that obtains among members of different occupational classes in a political community. A community is rendered resistant to faction, then, when its members ar作者: 慷慨援助 時(shí)間: 2025-3-28 06:58 作者: agglomerate 時(shí)間: 2025-3-28 11:56
https://doi.org/10.1007/978-3-658-19762-9litical capacities and virtue among the citizens Aristotle needs for justifying, by the application of his principle of distributive justice, numerically equal shares in political office, resources, and other goods or burdens. Ideal, albeit negative, assumptions about indispensable non-citizen group作者: 瑪瑙 時(shí)間: 2025-3-28 17:20
Jutta Allmendinger,Thomas Druyen, and an (obstructing or disabling) obstacle, one can piece together Aristotle’s understanding of ‘true’, or aristocratic, freedom. It thus turns out that ‘freedom’ and ‘equality’ can be watchwords, not only of democracy, but of true aristocracy as well.作者: arboretum 時(shí)間: 2025-3-28 20:58 作者: Cubicle 時(shí)間: 2025-3-28 22:55 作者: Palpable 時(shí)間: 2025-3-29 05:50 作者: 送秋波 時(shí)間: 2025-3-29 09:02
Democracy, Justice, and Equality in Ancient Greece978-3-319-96313-6Series ISSN 0921-8599 Series E-ISSN 2542-8349 作者: 婚姻生活 時(shí)間: 2025-3-29 14:08 作者: 忙碌 時(shí)間: 2025-3-29 18:12
Springer International Publishing AG, part of Springer Nature 2018作者: 比目魚 時(shí)間: 2025-3-29 22:44 作者: Subdue 時(shí)間: 2025-3-29 23:53
Die treibende Kraft des Kollektivsreek economic history. The Greek world grew dramatically, compared to other premodern societies, both in population and per capita consumption from the age of Homer to that of Aristotle. By the fourth century BCE the city-state ecology was densely populated, and median consumption was well above bar作者: 接合 時(shí)間: 2025-3-30 05:20 作者: Vasoconstrictor 時(shí)間: 2025-3-30 11:00 作者: 話 時(shí)間: 2025-3-30 16:05
https://doi.org/10.1007/978-3-322-93746-9sking questions every day of others and of oneself)—along with such other Socratic claims as the following. First, that No one errs willingly. Second, that, in acting intentionally, everyone is always seeking their own greatest available good, given their present circumstances, where that greatest g作者: Deceit 時(shí)間: 2025-3-30 17:17
https://doi.org/10.1007/978-3-322-93746-9itizens into a relation of ?μ?νοια. On the dominant line of interpretation, ?μ?νοια is understood along the lines of “explicit agreement” or “consensus.” Commentators have consequently thought that the καλλ?πολι? becomes resistant to faction when all or most of its members explicitly agree with one
