派博傳思國(guó)際中心

標(biāo)題: Titlebook: Democracy and Constitutional Politics in Iran; A Weberian Analysis Farshad Malek-Ahmadi Book 2015 The Editor(s) (if applicable) and The Aut [打印本頁(yè)]

作者: 寓言    時(shí)間: 2025-3-21 18:00
書目名稱Democracy and Constitutional Politics in Iran影響因子(影響力)




書目名稱Democracy and Constitutional Politics in Iran影響因子(影響力)學(xué)科排名




書目名稱Democracy and Constitutional Politics in Iran網(wǎng)絡(luò)公開度




書目名稱Democracy and Constitutional Politics in Iran網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Democracy and Constitutional Politics in Iran被引頻次




書目名稱Democracy and Constitutional Politics in Iran被引頻次學(xué)科排名




書目名稱Democracy and Constitutional Politics in Iran年度引用




書目名稱Democracy and Constitutional Politics in Iran年度引用學(xué)科排名




書目名稱Democracy and Constitutional Politics in Iran讀者反饋




書目名稱Democracy and Constitutional Politics in Iran讀者反饋學(xué)科排名





作者: Lament    時(shí)間: 2025-3-21 20:25

作者: Cryptic    時(shí)間: 2025-3-22 01:14
Structure of Domination in Premodern Iran,ntury, Iran found itself with a dual structure of authority, which we shall discuss shortly. Way before that, however, Iran had to go through a process of turning from a “predominantly Sunni”. society into a formally Shi’ite country. This began with the coming to power of the Safavids in 1501, and t
作者: deficiency    時(shí)間: 2025-3-22 08:32
Modernization of the State,of physical force.” And he defines a hierocratic organization as “an organization which enforces its order through psychic coercion by distributing or denying religious benefits.”. A church or any “system of spiritual domination,” therefore, would be defined as a hierocratic organization that “claim
作者: Coronation    時(shí)間: 2025-3-22 11:47
,Constitutional Revolution of Iran 1905–1911, a completely Western idea, “in principle ran counter to the fiber of political thought in Islam.”. The concurrent spread of nationalism and Constitutionalism in Iran of the late nineteenth century led to the adoption of a prominent feature of Western culture, that is, Constitutionalism, at least pa
作者: 繼承人    時(shí)間: 2025-3-22 14:42

作者: 繼承人    時(shí)間: 2025-3-22 19:32

作者: OTHER    時(shí)間: 2025-3-22 21:28

作者: 征稅    時(shí)間: 2025-3-23 04:38

作者: 牌帶來(lái)    時(shí)間: 2025-3-23 07:36
Linkages between Two Clerical Supervisions of the State and Other Relevant Issues,nfluence utilizing the full might of the Persian Empire. This basic driving force behind such a major undertaking was to bestow upon Iranian society a distinct national identity that could withstand the Ottoman Empire’s expansionism. Since then, the intertwining sway of the hierocracy (Shiite cleric
作者: right-atrium    時(shí)間: 2025-3-23 10:11
,Women’s Movement, Gender Equality, and Democratization,ncomplete without a corresponding analysis of the past and present states of gender issues. Deprived of basic rights and numerous challenges, Iranian women have been facing as well as the forceful suppression of their movement make the connection between the achievement of women’s basic rights and d
作者: microscopic    時(shí)間: 2025-3-23 16:37
Conclusion,rompted the rise of social sciences, which in turn provided the contextual framework for modernity and the rule of public law. It is incongruous that in the twenty-first century, after having gone through two revolutions seeking representation, accountability and the rule of law, Iran still finds it
作者: 顯赫的人    時(shí)間: 2025-3-23 18:03
Theoretical Framework,created, in turn give rise to new constellations of interests.”. Both the institutional characteristics of the council, its structure, its place within the political structure, its functions de jure and de facto, and the makeup and characteristics of its members have had a profound impact on the soc
作者: 刺激    時(shí)間: 2025-3-24 02:08
Structure of Domination in Premodern Iran,n. In fact, from both cultural and political perspectives, the Safavids had fertile ground for establishing Twelver Shi’ism as the formal religion of Iran. Not only did they take over a relatively developed socio-political infrastructure, the coercive power of which they could—and did—use, but they
作者: 阻止    時(shí)間: 2025-3-24 06:23

作者: LAP    時(shí)間: 2025-3-24 07:36
Khatami Era and the Green Movement,ns with music but will not end there and may God never bring us to that day.” Thus, his approval by the Guardian Council was itself somewhat in question at first. The contender that was perceived by many to be the Leader’s “chosen” candidate was the conservative Nategh-Nouri who belonged to the . (S
作者: Noisome    時(shí)間: 2025-3-24 10:46
Conclusion,ept of civil society, which as Tocqueville enlightened us a century ago, is the backbone of a stable democratic structure. No wonder, therefore, that “sociology remained absent from colonized countries as well as from those where traditional leaders continued to hold power.”. Moreover, democracy its
作者: 分貝    時(shí)間: 2025-3-24 17:50

作者: 無(wú)底    時(shí)間: 2025-3-24 21:11

作者: BOON    時(shí)間: 2025-3-24 23:09

作者: Additive    時(shí)間: 2025-3-25 05:49
https://doi.org/10.1007/978-94-017-4931-2ns with music but will not end there and may God never bring us to that day.” Thus, his approval by the Guardian Council was itself somewhat in question at first. The contender that was perceived by many to be the Leader’s “chosen” candidate was the conservative Nategh-Nouri who belonged to the . (S
作者: 規(guī)范要多    時(shí)間: 2025-3-25 09:12
https://doi.org/10.1007/978-3-531-90954-7ept of civil society, which as Tocqueville enlightened us a century ago, is the backbone of a stable democratic structure. No wonder, therefore, that “sociology remained absent from colonized countries as well as from those where traditional leaders continued to hold power.”. Moreover, democracy its
作者: 概觀    時(shí)間: 2025-3-25 13:09
https://doi.org/10.1007/978-3-642-66540-0Principles of order embodied in constitutions may be heterogeneous and potentially conflicting. Constitutions are
作者: ANIM    時(shí)間: 2025-3-25 19:45

作者: 薄膜    時(shí)間: 2025-3-25 21:16
B. H?fling,K. v. Hoyningen-HueneA number of analytical studies in recent years have considered the relations between state and society in Iran. This chapter will offer a brief review of these works with a focus on the impediments and complications to the process of democratization.
作者: 婚姻生活    時(shí)間: 2025-3-26 00:27
Article 2 of the Supplement to Fundamental Law and the Constitutional Politics of Transition to ParPrinciples of order embodied in constitutions may be heterogeneous and potentially conflicting. Constitutions are
作者: 洞穴    時(shí)間: 2025-3-26 07:48
Constitutional Politics of Political Parties and Institutions,Throughout this book, I have referred to various religio-political elements and groups, identifying them as conservative, liberal, traditionalists, modernists, and so on. In this chapter, I map out the constitutional politics of parties and orientations by explicating some of these groups and differentiating them.
作者: CALL    時(shí)間: 2025-3-26 10:18
Democratization and Its Impediments in Iran,A number of analytical studies in recent years have considered the relations between state and society in Iran. This chapter will offer a brief review of these works with a focus on the impediments and complications to the process of democratization.
作者: 邪惡的你    時(shí)間: 2025-3-26 12:43
http://image.papertrans.cn/d/image/265132.jpg
作者: Inertia    時(shí)間: 2025-3-26 19:54
,Women’s Movement, Gender Equality, and Democratization,ncomplete without a corresponding analysis of the past and present states of gender issues. Deprived of basic rights and numerous challenges, Iranian women have been facing as well as the forceful suppression of their movement make the connection between the achievement of women’s basic rights and democratization distinctively evident.
作者: Coordinate    時(shí)間: 2025-3-27 00:45
Overview: An inquisitive socio-historical analysis of the long road Iran has traveled in quest of constitutionalism and democracy. The book explicates the paradox that after over a hundred years of struggle for freedom, the Iranian people currently have less of it than they did a hundred years ago at this time.978-1-137-41394-9
作者: 善變    時(shí)間: 2025-3-27 04:14
https://doi.org/10.1007/978-3-531-91678-1ncomplete without a corresponding analysis of the past and present states of gender issues. Deprived of basic rights and numerous challenges, Iranian women have been facing as well as the forceful suppression of their movement make the connection between the achievement of women’s basic rights and democratization distinctively evident.
作者: 軟膏    時(shí)間: 2025-3-27 06:02

作者: acrimony    時(shí)間: 2025-3-27 12:29

作者: 可忽略    時(shí)間: 2025-3-27 15:18
Die gesamtgesellschaftliche Rolle der Machtntury, Iran found itself with a dual structure of authority, which we shall discuss shortly. Way before that, however, Iran had to go through a process of turning from a “predominantly Sunni”. society into a formally Shi’ite country. This began with the coming to power of the Safavids in 1501, and t
作者: 竊喜    時(shí)間: 2025-3-27 18:10

作者: LEER    時(shí)間: 2025-3-28 00:23
Die gesamtgesellschaftliche Rolle der Macht a completely Western idea, “in principle ran counter to the fiber of political thought in Islam.”. The concurrent spread of nationalism and Constitutionalism in Iran of the late nineteenth century led to the adoption of a prominent feature of Western culture, that is, Constitutionalism, at least pa
作者: Genistein    時(shí)間: 2025-3-28 03:44

作者: dura-mater    時(shí)間: 2025-3-28 08:03

作者: 可耕種    時(shí)間: 2025-3-28 10:27
Die alten Lagerh?user Amsterdamstutions of the modern state, persisted and led the Iranian ruling elite to come up with yet another political innovation. In an official letter dated February 3, 1988, the three heads of the three branches of the government together with Ahmad Khomeini and the prime minister asked Ayatollah Khomeini
作者: 多樣    時(shí)間: 2025-3-28 17:23

作者: TAP    時(shí)間: 2025-3-28 21:37
Die alten Lagerh?user Amsterdamsnfluence utilizing the full might of the Persian Empire. This basic driving force behind such a major undertaking was to bestow upon Iranian society a distinct national identity that could withstand the Ottoman Empire’s expansionism. Since then, the intertwining sway of the hierocracy (Shiite cleric
作者: Factorable    時(shí)間: 2025-3-28 23:20

作者: frozen-shoulder    時(shí)間: 2025-3-29 05:36
https://doi.org/10.1007/978-3-531-90954-7rompted the rise of social sciences, which in turn provided the contextual framework for modernity and the rule of public law. It is incongruous that in the twenty-first century, after having gone through two revolutions seeking representation, accountability and the rule of law, Iran still finds it
作者: 起來(lái)了    時(shí)間: 2025-3-29 11:07
Book 2015An inquisitive socio-historical analysis of the long road Iran has traveled in quest of constitutionalism and democracy. The book explicates the paradox that after over a hundred years of struggle for freedom, the Iranian people currently have less of it than they did a hundred years ago at this time.
作者: 善辯    時(shí)間: 2025-3-29 13:42

作者: Eclampsia    時(shí)間: 2025-3-29 16:25

作者: orthodox    時(shí)間: 2025-3-29 19:48
Die gesamtgesellschaftliche Rolle der Machton to the West. This paradoxical pattern of both resentment and respect/emulation has been termed a “true key to the problems of Western impact on the East.”. Indeed, impact there was, sweeping through the Middle East at the turn of the century.
作者: MOTIF    時(shí)間: 2025-3-30 03:03
,Constitutional Revolution of Iran 1905–1911,on to the West. This paradoxical pattern of both resentment and respect/emulation has been termed a “true key to the problems of Western impact on the East.”. Indeed, impact there was, sweeping through the Middle East at the turn of the century.
作者: Aboveboard    時(shí)間: 2025-3-30 07:28

作者: 整潔    時(shí)間: 2025-3-30 10:19
https://doi.org/10.1007/978-3-322-83534-5s a monopoly of the legitimate use of hierocratic coercion.” In other words hierocracy or any system of clerical/spiritual domination is a structure of authority that . upholds the claim to the . of the . use of hierocratic coercion. Of course, “the means by which [the] claim to monopoly is upheld will vary from case to case.”.
作者: NAUT    時(shí)間: 2025-3-30 14:56

作者: 可互換    時(shí)間: 2025-3-30 20:24
Introduction, one’s way against the will of others without compromise and concession. In the context of Iranian politics and during various periods, possession of absolute power has been a deterrent to “compromise, concession, and reinterpretation.”
作者: 精密    時(shí)間: 2025-3-30 22:11





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