標(biāo)題: Titlebook: Deleuze and the Non/Human; Jon Roffe,Hannah Stark Book 2015 Palgrave Macmillan, a division of Macmillan Publishers Limited 2015 Gilles Del [打印本頁] 作者: ACID 時(shí)間: 2025-3-21 19:01
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書目名稱Deleuze and the Non/Human讀者反饋學(xué)科排名
作者: 漂浮 時(shí)間: 2025-3-21 21:30
https://doi.org/10.1057/9781137453693Gilles Deleuze; nonhuman turn; animal studies; speculative realism; critical plant studies; Anthropocene; 作者: Presbyopia 時(shí)間: 2025-3-22 03:23 作者: Allowance 時(shí)間: 2025-3-22 04:36
Vereinigung von Kalt- und Warmpressen,In a fold on the plateau, stands a house with two floors. The house once belonged to a philosopher, long dead, whose work was said to be as Baroque as the decorations of his house.作者: crescendo 時(shí)間: 2025-3-22 09:42
Insects and Other Minute Perceptions in the Baroque House,In a fold on the plateau, stands a house with two floors. The house once belonged to a philosopher, long dead, whose work was said to be as Baroque as the decorations of his house.作者: voluble 時(shí)間: 2025-3-22 14:35 作者: voluble 時(shí)間: 2025-3-22 17:25 作者: 大方不好 時(shí)間: 2025-3-22 22:31
https://doi.org/10.1007/978-3-662-26210-8gure to illustrate a series of significant interrelated concepts, including the rhizome, becoming, de- and reterritorialization. They are fascinated by the way certain orchids display the physical and sensory characteristics of female wasps in order to attract male wasps into a trans-species courtsh作者: Coma704 時(shí)間: 2025-3-23 04:16
Besitz des Erzstifts Trier im Nahegauof those considered to be less-than-human, understood as a normative notion (women, nonheterosexuals, people of color, the disabled) but its metaphysical security has also been challenged by the flourishing of theoretical interest in the nonhuman: forces, animals, objects and plants. How do you posi作者: grieve 時(shí)間: 2025-3-23 06:17 作者: 辯論 時(shí)間: 2025-3-23 13:00
Kinder, Kindheiten und Kindheitsforschunguze at the hands of those who amass beneath the plural banner of contemporary philosophy for proof of this. Of course the great, unavoidable irony is that the position of father is often only occupied post mortem, symbolic murder being at the same time the installation of this or that thinker at the作者: Defraud 時(shí)間: 2025-3-23 17:24 作者: 某人 時(shí)間: 2025-3-23 18:55 作者: Flinch 時(shí)間: 2025-3-23 22:32 作者: Crayon 時(shí)間: 2025-3-24 05:22 作者: 可觸知 時(shí)間: 2025-3-24 08:46 作者: 主動(dòng)脈 時(shí)間: 2025-3-24 12:17 作者: prosthesis 時(shí)間: 2025-3-24 15:53
https://doi.org/10.1007/978-3-642-94521-2ling the question that I have varied for the title of this essay. In 1991, in a profoundly deconstructive manner, Eduardo Cadava, Peter Connor and Jean-Luc Nancy posed the question, ‘who comes after the subject?’ Implicit in the phrasing is that the very possibility of the question entails a subject作者: 毛細(xì)血管 時(shí)間: 2025-3-24 21:22 作者: 使糾纏 時(shí)間: 2025-3-25 01:29
Physikalische Eigenschaften der Kunstfaser, issues or the treatment of nonhuman animals. There are no demands for the recognition, recovery, or recuperation of Nature, and the book continues to extend the formulas outlined in .: ‘Nature=Industry, Nature=History’ (Deleuze and Guattari 2004 [1972]: 26).作者: Exonerate 時(shí)間: 2025-3-25 06:40 作者: Valves 時(shí)間: 2025-3-25 08:06
Becoming-Animal Is a Trap for Humans: Deleuze and Guattari in ,, issues or the treatment of nonhuman animals. There are no demands for the recognition, recovery, or recuperation of Nature, and the book continues to extend the formulas outlined in .: ‘Nature=Industry, Nature=History’ (Deleuze and Guattari 2004 [1972]: 26).作者: Tractable 時(shí)間: 2025-3-25 15:00
Besitz des Erzstifts Trier im Nahegaucal security has also been challenged by the flourishing of theoretical interest in the nonhuman: forces, animals, objects and plants. How do you position your own work in relation to the critique of the human — in both its liberal and metaphysical forms — and how do you see the nonhuman turn developing?作者: 夜晚 時(shí)間: 2025-3-25 18:09
Deleuze and the Nonhuman Turn: An Interview with Elizabeth Grosz,cal security has also been challenged by the flourishing of theoretical interest in the nonhuman: forces, animals, objects and plants. How do you position your own work in relation to the critique of the human — in both its liberal and metaphysical forms — and how do you see the nonhuman turn developing?作者: Communal 時(shí)間: 2025-3-25 23:08 作者: conspicuous 時(shí)間: 2025-3-26 03:35
Nonhuman Life,rselves questionable. To some extent this is also the result of philosophy’s proper work of examining its own presuppositions. In these respects the current state of affairs cannot be lamented. However, to the extent that substantive reasons and arguments have been forgotten and such terms have beco作者: 集合 時(shí)間: 2025-3-26 07:12 作者: ETHER 時(shí)間: 2025-3-26 10:25 作者: laparoscopy 時(shí)間: 2025-3-26 16:11 作者: Delirium 時(shí)間: 2025-3-26 17:21 作者: Introvert 時(shí)間: 2025-3-26 23:56
Deleuze and Critical Plant Studies,n a diverse set of arenas including plant science, agriculture, food practices and politics, forestry, gardening, and environmental ethics. Much of the current critical attention directed at plants coalesces on Michael Marder’s . (2013), which is emerging as the seminal text in critical plant studie作者: 沒血色 時(shí)間: 2025-3-27 01:30 作者: SAGE 時(shí)間: 2025-3-27 08:16 作者: 運(yùn)氣 時(shí)間: 2025-3-27 09:55 作者: LANCE 時(shí)間: 2025-3-27 16:55
Kinder, Kindheiten und Kindheitsforschungervor leads to critical attacks that engage very little with the work itself, unconsciously exemplifying Walter Benjamin’s ninth thesis for the critic: ‘Polemics mean to destroy a book in a few of its sentences. The less it has been studied the better’ (2008: 67).作者: charisma 時(shí)間: 2025-3-27 19:16
Schluss: Begabungskultur und Kindheits of Deleuze, agency must be ontologically identified with something like the ‘virtual’ ground of all actual things and the events attributable to them. On the other hand, there are those who understand Deleuze as granting agency to human beings. Within this second camp, however, we must further dis作者: 截?cái)?nbsp; 時(shí)間: 2025-3-27 23:42
https://doi.org/10.1007/978-3-531-90351-4whole movement of creation and invent a society of creators? How are we to think such a possibility? That is, by what means or methods of philosophy and of action can such a superior human nature become accessible to us? This is what I set out to explore and enlighten in this essay. I shall proceed 作者: bile648 時(shí)間: 2025-3-28 03:36 作者: 合適 時(shí)間: 2025-3-28 08:22 作者: entitle 時(shí)間: 2025-3-28 12:03 作者: mitral-valve 時(shí)間: 2025-3-28 16:03
Introduction: Deleuze and the Non/Human,gure to illustrate a series of significant interrelated concepts, including the rhizome, becoming, de- and reterritorialization. They are fascinated by the way certain orchids display the physical and sensory characteristics of female wasps in order to attract male wasps into a trans-species courtsh作者: 拋物線 時(shí)間: 2025-3-28 22:32 作者: ORE 時(shí)間: 2025-3-29 00:39 作者: deciduous 時(shí)間: 2025-3-29 07:09
Objectal Human: On the Place of Psychic Systems in ,,uze at the hands of those who amass beneath the plural banner of contemporary philosophy for proof of this. Of course the great, unavoidable irony is that the position of father is often only occupied post mortem, symbolic murder being at the same time the installation of this or that thinker at the作者: URN 時(shí)間: 2025-3-29 07:20 作者: infringe 時(shí)間: 2025-3-29 12:55
Beyond the Human Condition: Bergson and Deleuze,s on Deleuze’s interpretation of Bergson and the attempt to think and go beyond the human condition. In his essay on Bergson and difference of 1956, in his lecture course on . of 1960, in his text of 1966 entitled ., and in subsequent writings such as his collaboration with Guattari in ., Deleuze re作者: correspondent 時(shí)間: 2025-3-29 16:32 作者: Tempor 時(shí)間: 2025-3-29 20:59 作者: liaison 時(shí)間: 2025-3-30 00:07
The Companion Cyborg: Technics and Domestication,by far her best-known work.. Her proposal to displace the feminist myth of the goddess with that of the cyborg, ‘a(chǎn) hybrid of machine and organism, a creature of social reality as well as a creature of fiction’ (1991: 149), signaled her commitment to a socialist-feminism that is neither technophilic 作者: Cloudburst 時(shí)間: 2025-3-30 05:32
Deleuze and Critical Plant Studies,at scholarly attention in the Humanities has been directed toward plants. The last few years has seen the eruption of a vigorous and intensifying debate about the place of plants in human systems of meaning, including their cultural life, their discursive framing in academic and popular understandin作者: 注入 時(shí)間: 2025-3-30 09:56
Who Comes after the Post-human?,ling the question that I have varied for the title of this essay. In 1991, in a profoundly deconstructive manner, Eduardo Cadava, Peter Connor and Jean-Luc Nancy posed the question, ‘who comes after the subject?’ Implicit in the phrasing is that the very possibility of the question entails a subject作者: mydriatic 時(shí)間: 2025-3-30 13:41 作者: 悅耳 時(shí)間: 2025-3-30 19:43
