派博傳思國際中心

標(biāo)題: Titlebook: Deleuze and Buddhism; Tony See,Joff Bradley Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 poststructuralism.deleuze.buddh [打印本頁]

作者: 明顯    時(shí)間: 2025-3-21 19:45
書目名稱Deleuze and Buddhism影響因子(影響力)




書目名稱Deleuze and Buddhism影響因子(影響力)學(xué)科排名




書目名稱Deleuze and Buddhism網(wǎng)絡(luò)公開度




書目名稱Deleuze and Buddhism網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Deleuze and Buddhism被引頻次




書目名稱Deleuze and Buddhism被引頻次學(xué)科排名




書目名稱Deleuze and Buddhism年度引用




書目名稱Deleuze and Buddhism年度引用學(xué)科排名




書目名稱Deleuze and Buddhism讀者反饋




書目名稱Deleuze and Buddhism讀者反饋學(xué)科排名





作者: 碎石    時(shí)間: 2025-3-21 20:22

作者: CON    時(shí)間: 2025-3-22 03:53

作者: altruism    時(shí)間: 2025-3-22 07:58

作者: aspect    時(shí)間: 2025-3-22 10:39
archers on all aspects of immanence, intensity, assemblages .This book explores the resonances between Deleuze’s philosophy and a range of philosophical concepts in Buddhism. Focusing on this rarely examined relationship, this book gathers perspectives from scholars around the globe to explore the c
作者: 構(gòu)想    時(shí)間: 2025-3-22 15:52

作者: 構(gòu)想    時(shí)間: 2025-3-22 19:28

作者: DOTE    時(shí)間: 2025-3-22 22:00

作者: construct    時(shí)間: 2025-3-23 01:44

作者: 時(shí)代    時(shí)間: 2025-3-23 08:06
Die Grundbegriffe der modernen Naturlehrerientalism” in any sense, it is interesting to see how Deleuze expressed his interest in the philosophy of Zen Buddhism (Deleuze 1990, p. 155; Deleuze and Parnet 2002, p. 67; Deleuze and Guattari 1994, p. 140). His conceptual preoccupation with Zen drew upon the surface of pure event and non-sense in itself.
作者: 圖畫文字    時(shí)間: 2025-3-23 10:50

作者: EWER    時(shí)間: 2025-3-23 15:52
https://doi.org/10.1007/978-3-663-16104-2s is why Buddhism proves useful, in that it is principally directed to self-conceptions and personal practice. My intention is not to belittle those whom I claim to have mistaken Deleuze, but to try to care for them: “The ultimate answer to neurotic dependencies on professionals is mutual self-care” (Seem 1983, p. xxii).
作者: enfeeble    時(shí)間: 2025-3-23 19:03

作者: 礦石    時(shí)間: 2025-3-24 01:12

作者: paragon    時(shí)間: 2025-3-24 03:52

作者: 禍害隱伏    時(shí)間: 2025-3-24 10:16

作者: 偽書    時(shí)間: 2025-3-24 13:26

作者: embolus    時(shí)間: 2025-3-24 16:25

作者: Mawkish    時(shí)間: 2025-3-24 21:03
,Deleuze, Spinoza and the Question of Reincarnation in the Mahāyāna Tradition,ts to avoid suffering, what I aim to develop in this paper is a secular foundation to the concept of reincarnation that is consistent with the different ways in which this concept is understood across a number of Buddhist traditions, drawing in particular upon the doctrinal understanding of reincarn
作者: conformity    時(shí)間: 2025-3-25 01:12
Ango the Schizo: Deleuze, Daraku, Downgoing,orth designated by his nom de plume. Ango. His BwO will be informed through an interpretation of “decadence”—and read in the light of Deleuze and Guattari and Nietzsche. The purpose of this is twofold. First, in order to understand Ango’s heterodox interpretation of decadence vis-à-vis Buddhist thou
作者: 多余    時(shí)間: 2025-3-25 06:16

作者: 四指套    時(shí)間: 2025-3-25 09:33

作者: acquisition    時(shí)間: 2025-3-25 12:00

作者: 和平主義者    時(shí)間: 2025-3-25 19:05

作者: Astigmatism    時(shí)間: 2025-3-25 21:25
Die Gro?m?chte und die Weltkriseal traditions. Although much scholarship has been devoted to an investigation of Deleuze’s philosophy in recent years, the question as to how his philosophy might be connected with other forms of thought such as Buddhism remains largely under-researched or peripheral. Deleuze himself has reminded us
作者: 表被動    時(shí)間: 2025-3-26 03:44
https://doi.org/10.1007/978-3-663-16105-9een devoted to a study of Deleuze’s idea of immanence and the doctrine of Buddha-nature, relatively little has been focused on how these two ideas resonate with one another. Deleuze was known for his attempt to construct a philosophy of immanence in order to resist the dominance of transcendence in
作者: Flat-Feet    時(shí)間: 2025-3-26 06:05
Die Gro?m?chte und die Weltkrisets to avoid suffering, what I aim to develop in this paper is a secular foundation to the concept of reincarnation that is consistent with the different ways in which this concept is understood across a number of Buddhist traditions, drawing in particular upon the doctrinal understanding of reincarn
作者: 自制    時(shí)間: 2025-3-26 11:11

作者: 駭人    時(shí)間: 2025-3-26 16:38
https://doi.org/10.1007/978-3-663-16104-2stake Deleuze. While this might have been conducted as something that can be handled purely within a Deleuzian frame of thought, I rely on important Buddhists texts to see how Buddhists seek to avoid such mistakes in their personal practices. I do so because Buddhists have been more concerned with p
作者: Fibrillation    時(shí)間: 2025-3-26 20:40

作者: corn732    時(shí)間: 2025-3-26 21:38

作者: Priapism    時(shí)間: 2025-3-27 04:54

作者: Moderate    時(shí)間: 2025-3-27 08:37
Tony See,Joff BradleyExplores new perspectives on the resonance between the philosophy of Deleuze and Buddhism.Offers an important resource for students and researchers on all aspects of immanence, intensity, assemblages
作者: NAIVE    時(shí)間: 2025-3-27 09:53
http://image.papertrans.cn/d/image/264952.jpg
作者: CLIFF    時(shí)間: 2025-3-27 15:30

作者: Limpid    時(shí)間: 2025-3-27 17:46
t attend to the issues the public identifies as most important? And how does media attention follow the policy agenda? The authors deploy their unique dataset to provide a new and exciting perspective on the nature of Australian public policy and the Comparative Policy Agendas Project more broadly..978-3-319-82188-7978-3-319-40805-7
作者: 碎石    時(shí)間: 2025-3-28 01:50
Polymerelektrolyt-BrennstoffzelleWarmwasser und Niedertemperaturdampf (.) ist m?glich. Die PEM-Brennstoffzelle ist einfach zu regeln, kurzschlussfest und reagiert schnell auf wechselnde Lasten. Der Elektrolyt ist nicht korrosiv und die Zellen sind relativ einfach herstellbar.
作者: 手工藝品    時(shí)間: 2025-3-28 04:39
Ingolf H. Krüger,Michael Meisinger,Massimiliano Menarinimischen Denkens“ habe ich mich ausführlich mit der List-Rezeption in ?sterreich und Ungarn auseinandergesetzt und in dem 2004 ver?ffentlichten Buch ?Durch Wohlstand zur Freiheit – Neues zum Leben und Werk von Friedrich List“ zu dessen engmaschiger überwachung durch den habsburgischen Polizeistaat di
作者: 深淵    時(shí)間: 2025-3-28 06:47





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