標(biāo)題: Titlebook: Decolonizing the Body of Christ; Theology and Theory David Joy,Joseph F. Duggan Book 2012 Palgrave Macmillan, a division of Nature America [打印本頁] 作者: 五個(gè) 時(shí)間: 2025-3-21 18:01
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作者: 令人不快 時(shí)間: 2025-3-21 23:47
Michael Markert,Ina Katharina Uphoffe modern and premodern Western horizon, is dead, and, therefore, of no relevance. No wonder, Jacques Derrida gives a whole inventory of all that has “ended” under the reign of the postmodern and he lists religion within it:作者: heterogeneous 時(shí)間: 2025-3-22 04:08 作者: 獨(dú)輪車 時(shí)間: 2025-3-22 04:46
Alternativen der medialen Entwicklungzer’s claims and to subvert the colonizer’s imperializing methods.’ “Just like the strategy of subverting the master’s genre and language, the critical twinning of biblical and indigenous religious stories is an anti-imperial decolonizing method. Imperialism took the form of destroying people’s lang作者: 馬具 時(shí)間: 2025-3-22 11:07
Michael Markert,Ina Katharina Uphoffexamine certain incidents of dying in the name of religion and an attempt to understand attendant motivations, inspirations, and anticipated outcomes ought not to be seen as an esoteric exercise. In this chapter, I would like to return to the death of Cyprian of Carthage as the first episcopal marty作者: 出來 時(shí)間: 2025-3-22 15:21
Michael Markert,Ina Katharina Uphoffng it into a weapon used to fight against oppression—the same medium used to secure their perpetual servitude. So it is with this mindset that this study seeks to explore and highlight the liberative dimension of the tool of scribality, which has been monopolized by elite groups to justify their pow作者: 出來 時(shí)間: 2025-3-22 20:30
Michael Markert,Ina Katharina Uphoffe modern and premodern Western horizon, is dead, and, therefore, of no relevance. No wonder, Jacques Derrida gives a whole inventory of all that has “ended” under the reign of the postmodern and he lists religion within it:作者: 使更活躍 時(shí)間: 2025-3-22 21:57 作者: 羽飾 時(shí)間: 2025-3-23 04:51 作者: agonist 時(shí)間: 2025-3-23 07:02 作者: 忘恩負(fù)義的人 時(shí)間: 2025-3-23 09:58 作者: GRIPE 時(shí)間: 2025-3-23 14:06 作者: Arbitrary 時(shí)間: 2025-3-23 20:15
Einleitung Allgemeines und Grunds?tzlichesholarly work that seeks to address the ongoing relationship between faith and empire is one that deserves our respect and studied attention. The phenomenological basis of the Christian superstructure, on the one hand, juxtaposed with the transglobal tentacles of imperialism, on the other, are concer作者: RENAL 時(shí)間: 2025-3-24 00:03
Book 2012The first book in the new Postcolonialism and Religions series offers a preview of the series focus on multireligious, indigenous, and transnational scholarly voices. In this book, the once arch enemies of?Religious studies?and Postcolonial theory?become critical companions in shared analysis of major postcolonial themes.作者: Indurate 時(shí)間: 2025-3-24 04:47 作者: 執(zhí)拗 時(shí)間: 2025-3-24 06:42
978-1-349-43405-3Palgrave Macmillan, a division of Nature America Inc. 2012作者: 大喘氣 時(shí)間: 2025-3-24 11:18
Postcolonialism and Religionshttp://image.papertrans.cn/d/image/264461.jpg作者: 離開 時(shí)間: 2025-3-24 17:33 作者: 令人心醉 時(shí)間: 2025-3-24 22:34
2946-2312 national scholarly voices. In this book, the once arch enemies of?Religious studies?and Postcolonial theory?become critical companions in shared analysis of major postcolonial themes.978-1-349-43405-3978-1-137-02103-8Series ISSN 2946-2312 Series E-ISSN 2946-2320 作者: 全部逛商店 時(shí)間: 2025-3-25 00:32
Decolonizing the Formulation of Scripture: A Postcolonial Reading of Genesis 12, 20, and 26er over oppressed and marginal groups.. Indeed, this chapter pushes the boundaries of “scribality” so that both oral and written dimensions of the scripturalizing enterprise of the oppressed can be regarded as equally legitimate.作者: 遵循的規(guī)范 時(shí)間: 2025-3-25 04:35 作者: 貧困 時(shí)間: 2025-3-25 08:04 作者: Senescent 時(shí)間: 2025-3-25 13:26 作者: integral 時(shí)間: 2025-3-25 17:41
Michael Markert,Ina Katharina Uphoffer over oppressed and marginal groups.. Indeed, this chapter pushes the boundaries of “scribality” so that both oral and written dimensions of the scripturalizing enterprise of the oppressed can be regarded as equally legitimate.作者: 險(xiǎn)代理人 時(shí)間: 2025-3-25 21:46
,Einflu? der Materialeigenschaften,ting the identity of the historical Jesus. It is assumed that such an exercise may bring fresh insights in terms of locating an alternate reading strategy and space for Indian Christians living in a postcolonial context.作者: 圓木可阻礙 時(shí)間: 2025-3-26 04:13 作者: 相符 時(shí)間: 2025-3-26 04:24 作者: Awning 時(shí)間: 2025-3-26 08:37
https://doi.org/10.1007/978-3-662-64192-7nes of reality”.: a symbiosis between theologians and the grassroots, eschewing a positivist-empiricist hierarchy of subject/object among theologians in interreligious exchanges and in critical dialectic with feminist-postcolonial discourses.作者: 系列 時(shí)間: 2025-3-26 13:58 作者: 寡頭政治 時(shí)間: 2025-3-26 19:07
Einleitung Allgemeines und Grunds?tzlichesmenological basis of the Christian superstructure, on the one hand, juxtaposed with the transglobal tentacles of imperialism, on the other, are concerns that have been conveniently underlooked for sometime.作者: HUMID 時(shí)間: 2025-3-26 22:50
Decolonizing the Bible, Church, and Jesus: A Search for an Alternate Reading Space for the Postcolon are part of such a context. For Indian Christians, it has been noted that the primary responsibility entrusted to our theological exercise is to locate the place of the Bible, the church, and Jesus in the midst of the contrasting and conflicting claims of postcolonial identities. Therefore, this ch作者: 乳汁 時(shí)間: 2025-3-27 02:13
Decolonizing Marital Gender Norms in Eph. 5:21–33zer’s claims and to subvert the colonizer’s imperializing methods.’ “Just like the strategy of subverting the master’s genre and language, the critical twinning of biblical and indigenous religious stories is an anti-imperial decolonizing method. Imperialism took the form of destroying people’s lang作者: Legend 時(shí)間: 2025-3-27 05:45 作者: PANIC 時(shí)間: 2025-3-27 11:13 作者: THROB 時(shí)間: 2025-3-27 17:33
Postmodernity, Postcoloniality, and Religious Culturese modern and premodern Western horizon, is dead, and, therefore, of no relevance. No wonder, Jacques Derrida gives a whole inventory of all that has “ended” under the reign of the postmodern and he lists religion within it:作者: 談判 時(shí)間: 2025-3-27 20:48 作者: Goblet-Cells 時(shí)間: 2025-3-28 02:01 作者: PATHY 時(shí)間: 2025-3-28 05:33 作者: mydriatic 時(shí)間: 2025-3-28 08:24
Discourses of Learning and Love: Sufi Paths in Pakistanved can come and heal his agony. That Bulleh Shah, born to a prestigious family, had chosen for his spiritual guide someone from a lower class was disgraceful enough, but what he did next to win his teacher’s heart was outrageous. Annoyed by his arrogance that prevented his disciple from overcoming 作者: 承認(rèn) 時(shí)間: 2025-3-28 14:24
Postcolonial Theory and Theology: On Educating Ourselves to be Planetary Subjectseological, political, and economic matrix within which the cultural texts of a specific period take shape. Reading could never be considered as a straightforward activity after Said published his ., 1994). Said has taught us that the text, the context of its production, the processes of its circulat作者: hidebound 時(shí)間: 2025-3-28 14:45
Decolonizing the Body of Christ: An Initial Responseholarly work that seeks to address the ongoing relationship between faith and empire is one that deserves our respect and studied attention. The phenomenological basis of the Christian superstructure, on the one hand, juxtaposed with the transglobal tentacles of imperialism, on the other, are concer作者: FLEET 時(shí)間: 2025-3-28 22:43
Decolonizing Marital Gender Norms in Eph. 5:21–33eign institutions on one nation by another.”. It is appropriate to ask two questions to the Ephesian passage, 5:21–33, in light of the methodology suggested by Dube: Does the Ephesian passage have a clear stance against the political imperialism of its time? and Does the Ephesian passage employ gend作者: 思想流動 時(shí)間: 2025-3-29 01:34
: Decolonizing the Body of the Martyround the violent bloody death of the inspirer of this faith to have consequences both in this world and the next, is notable for the calm willingness of its principal actor to accept the gift of death with equanimity, while affirming that this would not be the end but would have consequences for the作者: 時(shí)代錯(cuò)誤 時(shí)間: 2025-3-29 04:30 作者: Chronic 時(shí)間: 2025-3-29 08:16 作者: arthroplasty 時(shí)間: 2025-3-29 14:29 作者: Exclude 時(shí)間: 2025-3-29 17:03
Alternativen der medialen Entwicklungeign institutions on one nation by another.”. It is appropriate to ask two questions to the Ephesian passage, 5:21–33, in light of the methodology suggested by Dube: Does the Ephesian passage have a clear stance against the political imperialism of its time? and Does the Ephesian passage employ gend作者: Mundane 時(shí)間: 2025-3-29 23:41
Michael Markert,Ina Katharina Uphoffound the violent bloody death of the inspirer of this faith to have consequences both in this world and the next, is notable for the calm willingness of its principal actor to accept the gift of death with equanimity, while affirming that this would not be the end but would have consequences for the作者: conifer 時(shí)間: 2025-3-30 00:02
https://doi.org/10.1007/978-3-662-59997-6sidering Iqbal’s influence in Pakistan and rest of the Islamic word, it is important to articulate how his philosophical musings, offered during the height of colonialism, can also be instrumental in recuperating a simplistic, one-sided, and narrow definition of a true Muslim. If Iqbal’s work is det
