標(biāo)題: Titlebook: Decolonizing Indigenous Education; An Amazigh/Berber Et Si Belkacem Taieb Book 2014 Palgrave Macmillan, a division of Nature America Inc. 2 [打印本頁] 作者: invigorating 時(shí)間: 2025-3-21 16:25
書目名稱Decolonizing Indigenous Education影響因子(影響力)
作者: 聯(lián)想記憶 時(shí)間: 2025-3-21 22:53
The Founder and Foundation of My Village,. I then reflect on the perception of Marabouts in Kabylia today with the critical perspective of non-Marabout Kabyle. I then describe the clan system of my village that is recognizable in the theory of segmentarity from Durkheim (1893 and 1922) and Gellner’s (1969, 1972, 1976), a theory developed o作者: Intruder 時(shí)間: 2025-3-22 03:47 作者: Audiometry 時(shí)間: 2025-3-22 07:27 作者: 和平主義者 時(shí)間: 2025-3-22 10:44
https://doi.org/10.1007/978-3-476-03327-7. I then reflect on the perception of Marabouts in Kabylia today with the critical perspective of non-Marabout Kabyle. I then describe the clan system of my village that is recognizable in the theory of segmentarity from Durkheim (1893 and 1922) and Gellner’s (1969, 1972, 1976), a theory developed o作者: 小溪 時(shí)間: 2025-3-22 13:10 作者: 小溪 時(shí)間: 2025-3-22 19:16 作者: 廢除 時(shí)間: 2025-3-23 00:44
My Auto-Ethnographic Narratives,rism gave the government more authority to keep the pressure on the population. The government took advantage of the climate of fear to develop a bigger police state. The next Narrative Episode illustrates the climate of fear as I remember it in the 1990s.作者: patella 時(shí)間: 2025-3-23 03:36
https://doi.org/10.1007/978-3-476-03327-7 in my voice. These men anchored me to the world of Imazighen people of Algeria. At the same time, three members of Berber associations in France, who grew up in Algeria and who shared their local contacts with me, allowed me to have another perspective of Algeria.作者: cruise 時(shí)間: 2025-3-23 05:53 作者: Condyle 時(shí)間: 2025-3-23 12:54 作者: 芳香一點(diǎn) 時(shí)間: 2025-3-23 14:18
A Genealogy that Connects Me to the Land, in my voice. These men anchored me to the world of Imazighen people of Algeria. At the same time, three members of Berber associations in France, who grew up in Algeria and who shared their local contacts with me, allowed me to have another perspective of Algeria.作者: Ceramic 時(shí)間: 2025-3-23 19:04 作者: lambaste 時(shí)間: 2025-3-24 00:55
Ideologies,le culture and Marabout Muslim heritage but is now undergoing the same tensions as the rest of the Algerian society. The ideological differences create tension between the Algerians. I illustrate these tensions in Chapter 6.作者: 火車車輪 時(shí)間: 2025-3-24 04:32
Introduction: My Story Begins,rd for tribal people) from the villages in the Djurdjura Mountains, in northeastern Algeria. I have lived a nomadic life since I left France for Canada in 1998, living in different places in Canada: Quebec, Newfoundland, Alberta, North West Territories, and British Columbia. I have returned to Alger作者: muffler 時(shí)間: 2025-3-24 08:35 作者: Minutes 時(shí)間: 2025-3-24 11:44 作者: Cupping 時(shí)間: 2025-3-24 15:09
A Genealogy that Connects Me to the Land,unity in Algeria. I entered Algeria with the goal of engaging with my family and untying the many confusing experiences I had in the country, experiences that kept me from feeling comfortable in my homeland. My genealogy is a key cultural reference for me. My father, my adopted Odjibwe father from C作者: 剝皮 時(shí)間: 2025-3-24 19:47
My Experience in Kabylia, however, I went back alone, in a context that was totally foreign to my family there. They had difficulty understanding what it was that I was doing. The first weeks, I worked on the house to could get acclimatized. While I was doing that, I explained the purpose of my journey there. I did not feel作者: ciliary-body 時(shí)間: 2025-3-25 01:03
Ideologies, spread out all over the world. Since the arrival of the French armies in the early 1800s, the society has been divided. This country, born after colonization, is suffering in the hands of the colonial heritage that took away our traditions and stories. Gender relations and belief systems are under 作者: 走路左晃右晃 時(shí)間: 2025-3-25 07:24
The Lights of the ,e of the importance of the rules and values, the qanun. Teachings from my mother are coming back to me as I get closer to the fireplace, the kanun. (The words qanun and kanun are phonetically similar but have a different significance.)作者: Tinea-Capitis 時(shí)間: 2025-3-25 10:12 作者: investigate 時(shí)間: 2025-3-25 15:16 作者: Haphazard 時(shí)間: 2025-3-25 16:49
Literaturen und nationale Ideologienrd for tribal people) from the villages in the Djurdjura Mountains, in northeastern Algeria. I have lived a nomadic life since I left France for Canada in 1998, living in different places in Canada: Quebec, Newfoundland, Alberta, North West Territories, and British Columbia. I have returned to Alger作者: Cytokines 時(shí)間: 2025-3-25 20:00 作者: handle 時(shí)間: 2025-3-26 03:08
https://doi.org/10.1007/978-3-642-92005-9to the airport and coming back is an expedition in itself. Along the road there are army checkpoints built almost every ten kilometers on the national roads. I arrived during the day, as recommended by my informants. The advice is “No fast moves during controls.” Sometimes people are stopped and ask作者: plasma-cells 時(shí)間: 2025-3-26 06:59
https://doi.org/10.1007/978-3-476-03327-7unity in Algeria. I entered Algeria with the goal of engaging with my family and untying the many confusing experiences I had in the country, experiences that kept me from feeling comfortable in my homeland. My genealogy is a key cultural reference for me. My father, my adopted Odjibwe father from C作者: deviate 時(shí)間: 2025-3-26 09:46 作者: employor 時(shí)間: 2025-3-26 14:19
https://doi.org/10.1007/978-3-476-03327-7 spread out all over the world. Since the arrival of the French armies in the early 1800s, the society has been divided. This country, born after colonization, is suffering in the hands of the colonial heritage that took away our traditions and stories. Gender relations and belief systems are under 作者: extinct 時(shí)間: 2025-3-26 17:53 作者: ONYM 時(shí)間: 2025-3-27 00:43
https://doi.org/10.1007/978-3-476-03327-7 Kabyle and Arabs still show respect to that heritage today. The graves of these saints are still places of worship. I understand who the first Marabout were and how they are perceived today. “.,” medicine man in the Amazigh tradition and religious model, the Marabout are still, in many places, cons作者: 寬度 時(shí)間: 2025-3-27 01:08
Michael Stahlmann,Walter Wendt-Kleinbergcountries like India, Nepal, Thailand, and many others, but never did I truly understand the call for the recovery of my culture more than when I lived in indigenous communities in Canada and New Zealand, especially in Maliotenam in Northern Quebec, where I received spiritual teachings. I grew up in作者: kidney 時(shí)間: 2025-3-27 06:05
Journey into My Land,e world, while my indigenous culture and family traditions guided me through the different lands. I was searching for the origin of that voice that was talking within me. The voice became stronger as I decided to travel my ancestral lands. The journey took shape as I was writing my Kabyle life journey narrative.作者: 非實(shí)體 時(shí)間: 2025-3-27 11:22
The Lights of the ,e of the importance of the rules and values, the qanun. Teachings from my mother are coming back to me as I get closer to the fireplace, the kanun. (The words qanun and kanun are phonetically similar but have a different significance.)作者: 調(diào)整 時(shí)間: 2025-3-27 16:16 作者: FLEET 時(shí)間: 2025-3-27 21:39 作者: accomplishment 時(shí)間: 2025-3-27 22:55
2946-2339 Overview: Using auto-ethnography, Taieb narrates the journey of developing a educational philosophy from and for the Kayble of Algeria and undertakes to write the sociological foundations of an Kayble education system.978-1-349-49615-0978-1-137-41519-6Series ISSN 2946-2339 Series E-ISSN 2946-2347 作者: ostensible 時(shí)間: 2025-3-28 02:58 作者: RENAL 時(shí)間: 2025-3-28 08:01
https://doi.org/10.1007/978-3-476-03327-7e of the importance of the rules and values, the qanun. Teachings from my mother are coming back to me as I get closer to the fireplace, the kanun. (The words qanun and kanun are phonetically similar but have a different significance.)作者: Cholesterol 時(shí)間: 2025-3-28 12:06
