標(biāo)題: Titlebook: Death’s Values and Obligations: A Pragmatic Framework; Dennis R. Cooley Book 2015 Springer Science+Business Media Dordrecht 2015 care ethi [打印本頁] 作者: Fillmore 時(shí)間: 2025-3-21 18:59
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作者: Implicit 時(shí)間: 2025-3-21 23:16 作者: Gingivitis 時(shí)間: 2025-3-22 00:48
Defining and Valuing Properties and Individuals,in the field are interested in the death of people, but it is a reasonable position that people are not the only things that matter in the discussion. Properties other than being a human person can confer intrinsic value on those beings that instantiate them. For example, in the animal rights debate作者: 保全 時(shí)間: 2025-3-22 07:53 作者: Blatant 時(shí)間: 2025-3-22 09:48 作者: 改變 時(shí)間: 2025-3-22 15:31 作者: 改變 時(shí)間: 2025-3-22 20:21 作者: absolve 時(shí)間: 2025-3-22 22:59
A Duty to Suicide, person would also believe in an obligation to commit suicide. After all, an obligation to die would seem to remove the autonomy we want people to have when making end of life decisions. We would also have to be concerned that such a duty, if it existed, would be misused in order to eliminate the mo作者: 食料 時(shí)間: 2025-3-23 02:53 作者: 進(jìn)入 時(shí)間: 2025-3-23 06:52 作者: Interlocking 時(shí)間: 2025-3-23 10:26
978-94-024-0672-6Springer Science+Business Media Dordrecht 2015作者: verdict 時(shí)間: 2025-3-23 15:09 作者: 無能的人 時(shí)間: 2025-3-23 20:32 作者: gregarious 時(shí)間: 2025-3-24 00:20
Grenzschicht, Turbulenz und Mischungin the field are interested in the death of people, but it is a reasonable position that people are not the only things that matter in the discussion. Properties other than being a human person can confer intrinsic value on those beings that instantiate them. For example, in the animal rights debate作者: 保全 時(shí)間: 2025-3-24 03:58
Dampfkesselfeuerungen für Braunkohleings happening to people are generally injurious in some direct way to those individuals; therefore, death must harm the people who undergo it. The trouble with the common sense view is that it fails to recognize that in order to be injured a person must exist. Since death annihilates the person by 作者: 使成整體 時(shí)間: 2025-3-24 09:09
https://doi.org/10.1007/978-3-642-91889-6erest in you, and has the power to keep your personality alive after your body has died, then death need not concern you because you will never undergo it. Hence, since death is unable to harm those God preserves, then fear and other feelings and emotions should alter accordingly. Fear, for instance作者: 龍卷風(fēng) 時(shí)間: 2025-3-24 13:08
Brian Hollingsworth M.A., M.I.C.E.friendship, or respect. Not only will the loss justify mourning or grieving, but also the process of dying and the event of death can cause additional feelings and emotions. Assuming that these emotional reactions or mental states can be sufficiently controlled by the person who will and does experi作者: 違法事實(shí) 時(shí)間: 2025-3-24 16:04
Brian Hollingsworth M.A., M.I.C.E.le argue over whether we have a right to die, which I take to mean an entitlement to choose to end one’s own life. I see at least two problems with the right to die approach. Unfortunately, many arguments and positions are based primarily on the intuitions of those engaged, and therefore often turn 作者: Ointment 時(shí)間: 2025-3-24 23:00
The Anti-tumor Effects of Danshen person would also believe in an obligation to commit suicide. After all, an obligation to die would seem to remove the autonomy we want people to have when making end of life decisions. We would also have to be concerned that such a duty, if it existed, would be misused in order to eliminate the mo作者: 內(nèi)向者 時(shí)間: 2025-3-25 02:17
Dennis R. CooleyProvides a unique interdisciplinary and scholarly approach to central issues involved in the study of death.Brings together the relevant interdisciplinary and method elements needed to form a conceptu作者: Meander 時(shí)間: 2025-3-25 05:49 作者: cancellous-bone 時(shí)間: 2025-3-25 10:44
1567-8008 erdisciplinary and method elements needed to form a conceptu.This book brings together the relevant interdisciplinary and method elements needed to form a conceptual framework that is both pragmatic and rigorous. By using the best and often the latest, work in thanatology, psychology, neuroscience, 作者: 不如屎殼郎 時(shí)間: 2025-3-25 13:08
Grundbegriffe der Verbrennungstechnikthat information. Perhaps the most plausible theory is one based on a form of pragmatism that builds its foundation on how we individually and as a community actually perceive morality. The result will not be simple, but it will provide reason to use it and respect other’s use of it because it is built on what we already think is true.作者: Incise 時(shí)間: 2025-3-25 19:41
Brian Hollingsworth M.A., M.I.C.E.e main emotions associated with death and dying, emphasizing guilt. Guilt can arise for a variety of reasons—some justified, whereas others are not; hence, it can serve as a model for determining when an emotional reaction is fitting when someone is dying or dies.作者: 痛得哭了 時(shí)間: 2025-3-25 20:59
The Anti-tumor Effects of Danshensuicide duty. In order to respect oneself and to preserve one’s moral life, at times it becomes mandatory to end one’s physical existence. Although a discordant position to take, I will show that such an obligation can be part of a very good life narrative, and can be done in a way that nurtures communities and caring relationships.作者: 撫育 時(shí)間: 2025-3-26 01:27
,How Should We Feel About Another’s Death?,e main emotions associated with death and dying, emphasizing guilt. Guilt can arise for a variety of reasons—some justified, whereas others are not; hence, it can serve as a model for determining when an emotional reaction is fitting when someone is dying or dies.作者: 脖子 時(shí)間: 2025-3-26 06:49
A Duty to Suicide,suicide duty. In order to respect oneself and to preserve one’s moral life, at times it becomes mandatory to end one’s physical existence. Although a discordant position to take, I will show that such an obligation can be part of a very good life narrative, and can be done in a way that nurtures communities and caring relationships.作者: 外貌 時(shí)間: 2025-3-26 09:03 作者: 音樂等 時(shí)間: 2025-3-26 13:06 作者: acclimate 時(shí)間: 2025-3-26 18:19
Book 2015s. By using the best and often the latest, work in thanatology, psychology, neuroscience, sociology, physics, philosophy and ethics, it develops a framework for understanding both what death is – which requires a great deal of time spent developing definitions of the various types of identity-in-the作者: 護(hù)身符 時(shí)間: 2025-3-27 00:28 作者: 宴會(huì) 時(shí)間: 2025-3-27 02:09 作者: CLEFT 時(shí)間: 2025-3-27 08:00 作者: 兩棲動(dòng)物 時(shí)間: 2025-3-27 09:31
Defining and Valuing Properties and Individuals,e theory must be very, very complex. First, it should view value as hierarchical. Some properties being instantiated matter more than others, although each is worthy of consideration in its own right. In addition, how we value life depends on the context we have carved out to consider the living thi作者: linguistics 時(shí)間: 2025-3-27 17:04 作者: cancellous-bone 時(shí)間: 2025-3-27 18:05 作者: calorie 時(shí)間: 2025-3-28 01:44 作者: preservative 時(shí)間: 2025-3-28 03:54 作者: Forage飼料 時(shí)間: 2025-3-28 06:48
Dampfkesselfeuerungen für Braunkohleare found wanting. Secondly, Cambridge changes, Priorism, and other attempts to show that a person is injured when she dies are considered. These attempts are shown to be either based on fundamentally flawed reasoning that creates the illusion of existence when all that actually exists are ideas and作者: cocoon 時(shí)間: 2025-3-28 11:32
