派博傳思國(guó)際中心

標(biāo)題: Titlebook: Death: Beyond Whole-Brain Criteria; Richard M. Zaner (Ann Geddes Stahlman Professor of Book 19881st edition Kluwer Academic Publishers 198 [打印本頁(yè)]

作者: Lincoln    時(shí)間: 2025-3-21 18:25
書(shū)目名稱Death: Beyond Whole-Brain Criteria影響因子(影響力)




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書(shū)目名稱Death: Beyond Whole-Brain Criteria讀者反饋




書(shū)目名稱Death: Beyond Whole-Brain Criteria讀者反饋學(xué)科排名





作者: 精致    時(shí)間: 2025-3-21 22:39
usibility of these criteria is undermined as soon as one confronts the question of the level of treatment that ought to be provided to human bodies that have permanently lost consciousness but whose brain stems are still functioning.978-94-010-7720-0978-94-009-2707-0
作者: Felicitous    時(shí)間: 2025-3-22 01:59

作者: Myelin    時(shí)間: 2025-3-22 08:38
Legal Issues Leading to the Notion of Neocortical Deathardiopulmonary death” means the irreversible cessation of heart and lung functions.2 “Whole-brain death” means the irreversible cessation of all functions of the entire brain, including the brain stem. “Neocortical death” means the irreversible loss of consciousness and cognitive functions.3 Several
作者: Asperity    時(shí)間: 2025-3-22 12:08

作者: 圣人    時(shí)間: 2025-3-22 16:55

作者: 圣人    時(shí)間: 2025-3-22 19:26
Innate Immune Recognition Moleculescians do at times err by making false-positive determinations of death, i.e., declaring the patient dead when, indeed, he is alive, Lachs urged that we judge such irreversibly comatose creatures as no longer human.
作者: 恃強(qiáng)凌弱的人    時(shí)間: 2025-3-22 22:09

作者: 流行    時(shí)間: 2025-3-23 02:32

作者: sleep-spindles    時(shí)間: 2025-3-23 08:04

作者: 糾纏    時(shí)間: 2025-3-23 09:41
https://doi.org/10.1007/978-3-7091-0427-9s involving “brain death” ([1], p. 337). On the one hand, “improvements in resuscitative and supportive measures have led to increased efforts to save those who are desperately injured.” At times, these efforts were only partially successful, with the result that an individual could be left with cir
作者: Subdue    時(shí)間: 2025-3-23 17:56
https://doi.org/10.1007/978-3-7091-0427-9and his colleagues implanted her heart in Louis Washkansky, a victim of terminal heart failure, thus making him the world’s first successful heart transplant recipient. In reporting the dramatic event, both the professional and popular press immediately focussed on the question asked by the headline
作者: voluble    時(shí)間: 2025-3-23 18:13
https://doi.org/10.1007/978-3-319-70190-5at moment there was a long distance phone call from my publisher, and I spent a half hour haggling over the terms of a contract. Upon returning to the garage I found there, alongside the car, my dog Fido. Of course I immediately opened the automatic door and carried him outside into the fresh air. W
作者: Perceive    時(shí)間: 2025-3-24 00:25

作者: 課程    時(shí)間: 2025-3-24 05:19
Cerebro-Cardiovascular Diseases was easy enough for an appropriately trained person, and even for most laymen, to distinguish a dead man from a living one. Is he breathing and is his heart beating? In retrospect, of course, it might be difficult to ascertain the precise moment of death but on the whole not much hinged on such a f
作者: misanthrope    時(shí)間: 2025-3-24 10:02

作者: 領(lǐng)帶    時(shí)間: 2025-3-24 11:15

作者: 進(jìn)入    時(shí)間: 2025-3-24 15:54

作者: 歌唱隊(duì)    時(shí)間: 2025-3-24 20:41
https://doi.org/10.1007/978-3-031-21776-0rief rehearsal. As he pointed out, the Commission committed two basic errors. First, it mistakenly rejected the most plausible conception of death — that oriented toward the “higher brain functions” — in favor of a fundamentally “animalistic” view which gives “highest priority to the capacity to int
作者: Compass    時(shí)間: 2025-3-24 23:43
DAMPs in Systemic Autoimmune Diseasesath, on two grounds: ., that none of these is, in effect, a . of death, but are rather elliptical expressions for basic definitions of death, and hide more presuppositions than they reveal. In themselves, these presumed definitions are shorthand expressions for the underlying biological processes or
作者: etidronate    時(shí)間: 2025-3-25 03:45

作者: Paleontology    時(shí)間: 2025-3-25 11:30

作者: 小平面    時(shí)間: 2025-3-25 15:38

作者: adipose-tissue    時(shí)間: 2025-3-25 19:17

作者: Genetics    時(shí)間: 2025-3-25 21:40
Human Death and the Destruction of the NeocortexUp until the past two decades, there was little debate or discussion about definitions of human death. When a human being’s heart stopped beating or his breathing failed, consciousness, internal integration, and the life of individual organs, tissues, and even cells ceased — quickly, inevitably, and permanently.
作者: 聯(lián)邦    時(shí)間: 2025-3-26 03:53
The Element of Choice in Criteria of DeathDeath is easier to undergo than to understand. It comes unbidden or we can attain it with minimal effort. Yet the willfulness of human nature makes it difficult for us to settle for the easy; it is understanding of it we want, not the experience.
作者: 輕推    時(shí)間: 2025-3-26 06:45

作者: aggressor    時(shí)間: 2025-3-26 10:02

作者: Colonnade    時(shí)間: 2025-3-26 13:24
Introductions involving “brain death” ([1], p. 337). On the one hand, “improvements in resuscitative and supportive measures have led to increased efforts to save those who are desperately injured.” At times, these efforts were only partially successful, with the result that an individual could be left with cir
作者: monochromatic    時(shí)間: 2025-3-26 19:42

作者: 大包裹    時(shí)間: 2025-3-27 00:07

作者: GRE    時(shí)間: 2025-3-27 02:33
Reexamining the Definition of Death and Becoming Clearer about What It is to be Alivef four major clusters of questions regarding death. In the process, his paper provides a history that leads to the issues examined by Roland Puccetti. These four clusters of questions are: (1) What does it mean to be alive? (2) What does it mean to be embodied? (3) What tests will provide us with an
作者: Infelicity    時(shí)間: 2025-3-27 09:04

作者: Priapism    時(shí)間: 2025-3-27 10:09

作者: 惡名聲    時(shí)間: 2025-3-27 16:25

作者: maladorit    時(shí)間: 2025-3-27 20:05

作者: 吊胃口    時(shí)間: 2025-3-28 00:22
Brains and Persons: A Critique of Veatch’s Viewrief rehearsal. As he pointed out, the Commission committed two basic errors. First, it mistakenly rejected the most plausible conception of death — that oriented toward the “higher brain functions” — in favor of a fundamentally “animalistic” view which gives “highest priority to the capacity to int
作者: 1分開(kāi)    時(shí)間: 2025-3-28 02:32
Beyond a Whole-Brain Definition of Death: Reconsidering the Metaphysics of Deathath, on two grounds: ., that none of these is, in effect, a . of death, but are rather elliptical expressions for basic definitions of death, and hide more presuppositions than they reveal. In themselves, these presumed definitions are shorthand expressions for the underlying biological processes or
作者: Torrid    時(shí)間: 2025-3-28 07:39
The Many Times of Death and histories. He is also right when he says that criteria by which we determine when we are dead are significant in the processes by which we form ourselves and give ourselves identity. If, for example, we abstract our deaths from our social and individual history, we build into our society a seve
作者: terazosin    時(shí)間: 2025-3-28 13:47
Person Perception and the Death of the Person: A New Role for Health Professionals in Cases of Brain for, as Professor John Lachs remarked over a decade ago, “gardens … flourish in our major hospitals…. [They contain] thousands of human vegetables we sustain on life-preserving machines without any hope of recovery” ([4], p. 839). In this . essay, Lachs was concerned to distinguish . from ., and he
作者: 誘拐    時(shí)間: 2025-3-28 17:50

作者: URN    時(shí)間: 2025-3-28 20:30
Brains and Persons: A Critique of Veatch’s Viewhat oriented toward the “higher brain functions” — in favor of a fundamentally “animalistic” view which gives “highest priority to the capacity to integrate bodily functions” ([6], p. 183), which is what the “whole-brain” definition really comes down to in the end.
作者: 古代    時(shí)間: 2025-3-29 01:36

作者: Exposition    時(shí)間: 2025-3-29 06:42

作者: ALE    時(shí)間: 2025-3-29 09:41
Exogenous DAMPs, Category IV (Cat. IV DAMPs)rance of our lives and deaths from our own specificity and concreteness. We make a schizzy kind of alienation for ourselves, sew it into the fabric of our lives, and make certain that we will not be able to feel attuned to our own lives in the ways in which we live and die them.
作者: BROTH    時(shí)間: 2025-3-29 15:16
https://doi.org/10.1007/978-3-319-70190-5ng died? These questions in turn depend for their answers on the meaning of being alive. Human life has variously been interpreted as equivalent to: (a) the presence of a soul as an animating and rational entity, (b) the presence of a soul as a vital principle, (c) life as biological integration, and (d) life as the presence of a person.
作者: Commission    時(shí)間: 2025-3-29 19:38

作者: 舊石器時(shí)代    時(shí)間: 2025-3-29 23:48

作者: Pepsin    時(shí)間: 2025-3-30 00:21
Should the Law Define Death? — A Genuine Questiond cannot readily be resolved by traditional tests. This fact has made the determination of death an issue for medicine. I would like to explore some of the parameters of that issue and to examine the extent to which it is properly one for the law to address.
作者: 完整    時(shí)間: 2025-3-30 05:46

作者: 縱欲    時(shí)間: 2025-3-30 11:57

作者: amphibian    時(shí)間: 2025-3-30 13:48

作者: saphenous-vein    時(shí)間: 2025-3-30 19:15





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