標(biāo)題: Titlebook: Death in the Early Twenty-first Century; Authority, Innovatio Sébastien Penmellen Boret,Susan Orpett Long,Sergei Book 2017 The Editor(s) (i [打印本頁] 作者: choleric 時間: 2025-3-21 18:12
書目名稱Death in the Early Twenty-first Century影響因子(影響力)
書目名稱Death in the Early Twenty-first Century影響因子(影響力)學(xué)科排名
書目名稱Death in the Early Twenty-first Century網(wǎng)絡(luò)公開度
書目名稱Death in the Early Twenty-first Century網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Death in the Early Twenty-first Century被引頻次
書目名稱Death in the Early Twenty-first Century被引頻次學(xué)科排名
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書目名稱Death in the Early Twenty-first Century年度引用學(xué)科排名
書目名稱Death in the Early Twenty-first Century讀者反饋
書目名稱Death in the Early Twenty-first Century讀者反饋學(xué)科排名
作者: corporate 時間: 2025-3-21 21:52
https://doi.org/10.1007/978-3-319-52365-1Death and societal relationships; mortuary rites; Death customs; History of death; Bereavement; funerals; 作者: Melodrama 時間: 2025-3-22 02:42
978-3-319-84886-0The Editor(s) (if applicable) and The Author(s) 2017作者: obscurity 時間: 2025-3-22 06:57 作者: Aids209 時間: 2025-3-22 08:59 作者: parallelism 時間: 2025-3-22 13:36 作者: parallelism 時間: 2025-3-22 18:35
Sequence-Dependent Variability of B-DNAtes, and relates these envisionings to how they live their lives. We have found that in the United States life before/after death remains defined by the Christian God in moral guidance, which, whether believed in or not, cannot be escaped; life after death in Japan is defined by its myriad possibili作者: heckle 時間: 2025-3-22 22:34
Sequence-Dependent Variability of B-DNAe relatively recent introduction of coffins, together with church teaching, is challenging people’s notions of the self and what happens to a person’s invisible components when they die. These challenges result in personal struggles and controversy about burial practices as people try to negotiate d作者: irreducible 時間: 2025-3-23 03:25
Zbigniew Darzynkiewicz,Hong Zhaovenues of analysis: Firstly, the role of photographs of the dead in the grieving process of children, and how they help them to remember. Secondly, it describes how photographs of the dead are used by elders to create a “collective memory” of Acholi burial rites, and through this cement their own au作者: Buttress 時間: 2025-3-23 08:16 作者: Trigger-Point 時間: 2025-3-23 12:42 作者: sperse 時間: 2025-3-23 16:45 作者: Sedative 時間: 2025-3-23 20:31
Sébastien Penmellen Boret,Susan Orpett Long,SergeiExpands the literature on contested, mundane, and comparative perspectives of human responses to death.Reflects the shifting interests of contemporary anthropologists in the contested nature of dying 作者: mediocrity 時間: 2025-3-23 23:28 作者: 簡潔 時間: 2025-3-24 02:34
DNA Conformation and Transcriptiond, offering prayers in exchange for tranquillity and protection. These celebrations also enact the fundamental value of actively remembering, a way to perpetuate relations with both living and dead, and a chance to overcome hierarchy.作者: MIRTH 時間: 2025-3-24 07:36
https://doi.org/10.1007/0-387-29148-2utional setting. Using ethnographic and archival sources, this chapter provides an analysis of the ritualization of death by those living in a state committed to promoting atheism and a supraethnic sense of nationality.作者: 尋找 時間: 2025-3-24 11:39
Zbigniew Darzynkiewicz,Hong Zhaoigations to others, thus tying digital practices to physical care work. I argue that digital remains are similar to non-digital heirlooms, referring to anthropological theories about ambivalence in inheritance.作者: 織布機 時間: 2025-3-24 17:59 作者: minion 時間: 2025-3-24 22:40 作者: Cervical-Spine 時間: 2025-3-25 01:20
Quelling the “Unquiet Dead”: Popular Devotions in the Borderlands of the USSRutional setting. Using ethnographic and archival sources, this chapter provides an analysis of the ritualization of death by those living in a state committed to promoting atheism and a supraethnic sense of nationality.作者: 音樂戲劇 時間: 2025-3-25 05:00
Mediating Mortality: Transtemporal Illness Blogs and Digital Care Workigations to others, thus tying digital practices to physical care work. I argue that digital remains are similar to non-digital heirlooms, referring to anthropological theories about ambivalence in inheritance.作者: 好色 時間: 2025-3-25 09:01
Remembering the Dead: Agency, Authority, and Mortuary Practices in Interreligious Families in the Unexpression of ethics to honor the dead may be accomplished through modifications of ritual practice and the use of new technologies that democratize the sociocultural process of creating the meaning and memory of the deceased person.作者: Ibd810 時間: 2025-3-25 12:11
ntemporary anthropologists in the contested nature of dying Focusing on tradition, technology, and authority, this volume challenges classical understandings that mortuary rites are inherently conservative. The contributors examine innovative and enduring ideas and practices of death, which reflect 作者: dry-eye 時間: 2025-3-25 19:34 作者: instill 時間: 2025-3-25 23:17
Introduction,f global and traditional practices. The agency to act in response to death and the authority to make decisions about ritual and memorialization are challenged, reasserted, and negotiated in this context of changing ideas and technologies.作者: 戰(zhàn)役 時間: 2025-3-26 02:45
Life After Death/Life Before Death and Their Linkages: The United States, Japan, and Chinaties, a realm of personal choice felt to be lacking in the world before death; and life after death in China is defined by moral loss—the promise of a now-discredited communist paradise that can only be partially replaced by nationalism and senses of familial immortality.作者: 草本植物 時間: 2025-3-26 07:29 作者: Cougar 時間: 2025-3-26 10:11
For the Solace of the Young and the Authority of the Old Death: Photography in Acholi, Northern Uganthority in society. Thirdly, it delves into the social lives of such photographs and shows how they can engender deep feelings in those who behold them, and through these emotional responses obtain some power to influence peoples’ social lives作者: RODE 時間: 2025-3-26 13:53
Agency and the Personalization of the Grave in Japans grave as well as their postmortem identity. Through a critical examination of changing notions of agency in mortuary rites, Boret refers to tree burial and other related non-ancestral practices as “people’s own grave” translating both the personalization of the burial space and people’s reappropriation of the representation of death.作者: babble 時間: 2025-3-26 18:35
Book 2017 contributors examine innovative and enduring ideas and practices of death, which reflect and constitute changing patterns of social relationships, memorialisation, and the afterlife. This cross-cultural study examines the lived experiences of men and women from societies across the globe with diver作者: RENAL 時間: 2025-3-27 00:02
DNA Computing and Molecular Programmingf global and traditional practices. The agency to act in response to death and the authority to make decisions about ritual and memorialization are challenged, reasserted, and negotiated in this context of changing ideas and technologies.作者: 核心 時間: 2025-3-27 02:40
Sequence-Dependent Variability of B-DNAties, a realm of personal choice felt to be lacking in the world before death; and life after death in China is defined by moral loss—the promise of a now-discredited communist paradise that can only be partially replaced by nationalism and senses of familial immortality.作者: 規(guī)章 時間: 2025-3-27 05:21 作者: 和藹 時間: 2025-3-27 09:59
Zbigniew Darzynkiewicz,Hong Zhaothority in society. Thirdly, it delves into the social lives of such photographs and shows how they can engender deep feelings in those who behold them, and through these emotional responses obtain some power to influence peoples’ social lives作者: NUDGE 時間: 2025-3-27 15:11
Anthony Dipple,Leonora J. Lipinskis grave as well as their postmortem identity. Through a critical examination of changing notions of agency in mortuary rites, Boret refers to tree burial and other related non-ancestral practices as “people’s own grave” translating both the personalization of the burial space and people’s reappropriation of the representation of death.作者: effrontery 時間: 2025-3-27 18:21
Introduction,chness of its material culture, and its multilayered functions and meanings in societies past and present. Studying death today requires consideration of changes brought about by colonialism and its aftermath. New movements of people and new technologies create new versions and new interpretations o作者: drusen 時間: 2025-3-27 22:15
Fear and Prayers: Negotiating with the Dead in Apiao, Chiloé (Chile)e benevolent and vengeful at the same time. They appear to have agency, and so do the living: they can placate the dead with proper funeral celebrations and ritual praying sessions. These celebrations, comprising ritual consumption of food and alcohol, promote alliances between individuals, honoring作者: elastic 時間: 2025-3-28 03:58
Quelling the “Unquiet Dead”: Popular Devotions in the Borderlands of the USSR. However, lived religious practices circumvented or outright flouted Soviet secular mandates when it came to burial, funeral, and commemorative rites. Particularly after World War II, the Soviet state itself used commemorations of death, sacrifice, and transcendence in transformative rituals that m作者: 表皮 時間: 2025-3-28 07:50
Life After Death/Life Before Death and Their Linkages: The United States, Japan, and Chinates, and relates these envisionings to how they live their lives. We have found that in the United States life before/after death remains defined by the Christian God in moral guidance, which, whether believed in or not, cannot be escaped; life after death in Japan is defined by its myriad possibili作者: Fortuitous 時間: 2025-3-28 12:44
Reincarnation, Christianity and Controversial Coffins in Northwestern Benine relatively recent introduction of coffins, together with church teaching, is challenging people’s notions of the self and what happens to a person’s invisible components when they die. These challenges result in personal struggles and controversy about burial practices as people try to negotiate d作者: FOLLY 時間: 2025-3-28 18:16
For the Solace of the Young and the Authority of the Old Death: Photography in Acholi, Northern Uganvenues of analysis: Firstly, the role of photographs of the dead in the grieving process of children, and how they help them to remember. Secondly, it describes how photographs of the dead are used by elders to create a “collective memory” of Acholi burial rites, and through this cement their own au作者: 混合,攙雜 時間: 2025-3-28 21:54
Mediating Mortality: Transtemporal Illness Blogs and Digital Care Workell as on textual analyses of dead individuals’ preserved illness blogs. For surviving loved ones, digital remains are complex kinds of inheritances. On the one hand, they facilitate continued relationships with the dead. On the other hand, their affective value is also complicated by the emotional 作者: nominal 時間: 2025-3-29 02:00
Agency and the Personalization of the Grave in Japan of their own death. In Japan, the cremated remains of the deceased are expected to be enshrined in the grave of a household and join the body of the ancestors. Novel Japanese tree burials contrast with this “tradition” by providing individuals with the opportunity to choose with(out) whom one share作者: 初次登臺 時間: 2025-3-29 05:36
Remembering the Dead: Agency, Authority, and Mortuary Practices in Interreligious Families in the Unpluralistic society. Social and technological changes in the United States have challenged customary religious practices in which the nature of the dead and the authority of the clergy were established. New ideologies give increased agency to the deceased to express individual preferences. That agen作者: 避開 時間: 2025-3-29 07:25
