標(biāo)題: Titlebook: Death and Dying; An Exercise in Compa Timothy D Knepper,Lucy Bregman,Mary Gottschalk Book 2019 The Editor(s) (if applicable) and The Author [打印本頁] 作者: 味覺沒有 時(shí)間: 2025-3-21 17:02
書目名稱Death and Dying影響因子(影響力)
書目名稱Death and Dying影響因子(影響力)學(xué)科排名
書目名稱Death and Dying網(wǎng)絡(luò)公開度
書目名稱Death and Dying網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Death and Dying被引頻次
書目名稱Death and Dying被引頻次學(xué)科排名
書目名稱Death and Dying年度引用
書目名稱Death and Dying年度引用學(xué)科排名
書目名稱Death and Dying讀者反饋
書目名稱Death and Dying讀者反饋學(xué)科排名
作者: Fibrinogen 時(shí)間: 2025-3-21 23:59
https://doi.org/10.1007/978-1-4939-3124-8 afterlife. At the same time, these traditions devote significant attention to the ways death and loss impact our lives. Confucian texts such as the . and the ., as well as the distinctive, profoundly influential writings of the Daoist Zhuangzi, contain teachings and stories about people facing thei作者: 文字 時(shí)間: 2025-3-22 03:47
Andreas Holzinger,Kathrin Blaasly and emotionally fit to do so. However, despite the efforts of health care professionals to get Americans to prepare Advance Directives, the response of Americans has been disappointing, even more so among Native Americans. This essay explains how Navajo traditionally conceive of death and dying a作者: Osteoarthritis 時(shí)間: 2025-3-22 07:27
Torsten W?llert,George M. Langfordsor of history at Monterrey Tec National School of Social Sciences and Government (Guadalajara, Mexico), an international partner of Drake University; the second by Prof. Eduardo García-Villada, a professor of Spanish at Drake University. In this essay, we weave these two lectures into a composite p作者: Processes 時(shí)間: 2025-3-22 10:56
https://doi.org/10.1007/978-1-60761-376-3believed, taught, and hoped. Some implications and limits of this model for death include that it is difficult to consider death a neutral, “natural” event, given that the Christian focus has been on the violence, destruction, and link to sin involved in Jesus’ death. Although diversity in the pract作者: Erythropoietin 時(shí)間: 2025-3-22 12:54
https://doi.org/10.1007/978-1-60761-376-3oul becomes cloaked, birth after birth, with karmas that obscure its true nature. The utmost task for the human being entails purifying oneself of karma through untying its many knots that bind the soul, masking its innate energy, consciousness, and bliss. One technique to guarantee a better life in作者: Erythropoietin 時(shí)間: 2025-3-22 20:37
Cytoskeleton Methods and Protocols who are part of the Nguni people of Southern Africa and who have a strong Zulu cultural basis. For the Ndebele of Matabo, dying is a physical, medical, and spiritual phenomenon. Healing through medicine is always prioritized when there is a sickness, but all medical treatment is subordinate to the 作者: Flatter 時(shí)間: 2025-3-22 21:48
https://doi.org/10.1385/1592590519sm and medicine overlap in the context of death, and doctors of Tibetan medicine are trained in tantric Buddhist theories as well as anatomy and pharmacology. Based on written as well as contemporary oral sources, this essay explores Buddhist concepts of the process of dying and the experiences of c作者: 歪曲道理 時(shí)間: 2025-3-23 02:46 作者: anus928 時(shí)間: 2025-3-23 08:44 作者: 種植,培養(yǎng) 時(shí)間: 2025-3-23 10:52 作者: 滔滔不絕地講 時(shí)間: 2025-3-23 14:45 作者: 沒血色 時(shí)間: 2025-3-23 19:31
Joshua A. McCarroll,Maria Kavallaris Ph.D. its organizers. Allen Zagoren’s conclusion offers us the perspective of a practicing surgeon on the medicalization of death, wrestling with the physician’s instinct to save life at all costs, while understanding that this instinct often comes into conflict with what is best for a person and a socie作者: 奇怪 時(shí)間: 2025-3-24 00:10 作者: 領(lǐng)巾 時(shí)間: 2025-3-24 05:30
https://doi.org/10.1007/978-3-030-19300-3Bioethics and Religion; Clinical intervention near the End of Life; Contemporary Challenges of Medical作者: aesthetician 時(shí)間: 2025-3-24 07:17
978-3-030-19302-7The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl作者: 陰險(xiǎn) 時(shí)間: 2025-3-24 12:12
Cytoskeleton Methods and ProtocolsThis essay explores how those in the modern West who live outside traditional religious communities might approach death—our own and those of others. It suggests that difficult literature—reading it and writing it—might be a kind of training ground for living with, and in the face of the difficulty of, death itself.作者: largesse 時(shí)間: 2025-3-24 17:46
Secular DeathThis essay explores how those in the modern West who live outside traditional religious communities might approach death—our own and those of others. It suggests that difficult literature—reading it and writing it—might be a kind of training ground for living with, and in the face of the difficulty of, death itself.作者: promote 時(shí)間: 2025-3-24 21:54 作者: 效果 時(shí)間: 2025-3-25 01:49 作者: Monocle 時(shí)間: 2025-3-25 04:12
Death and Dying978-3-030-19300-3Series ISSN 2522-0020 Series E-ISSN 2522-0039 作者: inconceivable 時(shí)間: 2025-3-25 07:45
Chemotaxis: Under Agarose Assayxplicates each of the 12 content essays on death and dying, especially with respect to the focus of the series—how traditional theologies of death and rituals of dying are affected by and respond to the medicalization of death. Then, it highlights the four, brief comparative conclusions to the series.作者: Glycogen 時(shí)間: 2025-3-25 13:35 作者: invade 時(shí)間: 2025-3-25 19:40
Torsten W?llert,George M. Langfordo Santa Muerte reveal about her nature and the function of her cult vis-à-vis traditional power structures. Finally, section four contains the reflections of The Comparison Project’s director, Tim Knepper, about the relationship between the cult of Santa Muerte and the theme of the 2015–2017 program作者: 約會 時(shí)間: 2025-3-25 23:50
Cytoskeleton Methods and Protocolsd medicalization of death and dying, and life after death. It will argue that, for the Ndebele, death is not a medical phenomenon but a response to a calling by ancestors to the spiritual world at the fulfilment of one’s time on earth as determined by the .. Death, therefore, is ritualized, not medi作者: 財(cái)政 時(shí)間: 2025-3-26 03:33
https://doi.org/10.1385/1592590519eatment decisions such that, as opposed to prolonging life for as long as possible, people are encouraged to accept the certainty of death and learn to face death with less anxiety. From a Tibetan Buddhist perspective, a good death is more valuable than a prolonged life.作者: 預(yù)示 時(shí)間: 2025-3-26 05:00 作者: insecticide 時(shí)間: 2025-3-26 11:15
April L. Risinger,Susan L. Mooberryf human dignity (.) and inviolability (.) provide the ethical grounds for non-intervention at the end of life and can help calibrate goals of care discussions for Muslim patients. In closing, the paper highlights the pressing need to develop a holistic ethics of healthcare of the dying from an Islam作者: 收養(yǎng) 時(shí)間: 2025-3-26 12:37
Joshua A. McCarroll,Maria Kavallaris Ph.D.Does the fact that we have the medical means to cure disease or prolong life mean that we should do it? (2) What are the guidelines for determining what should be done and when? (3) Who should make this decision and how? Timothy D?Knepper’s comparative conclusion then ends the essay and volume by at作者: 分解 時(shí)間: 2025-3-26 18:18
Death in Ancient Chinese Thought: What Confucians and Daoists Can Teach Us About Living and Dying Weth the larger natural world, whereby we see the cycles of our own lives as part of the larger cycles of nature, and he points toward a path to losing one’s self through contemplative and skillful practices, ultimately leading to a sense of equanimity in the face of death. I argue that underlying the作者: Classify 時(shí)間: 2025-3-26 23:42
The Cult of Santa Muerte: Migration, Marginalization, and Medicalizationo Santa Muerte reveal about her nature and the function of her cult vis-à-vis traditional power structures. Finally, section four contains the reflections of The Comparison Project’s director, Tim Knepper, about the relationship between the cult of Santa Muerte and the theme of the 2015–2017 program作者: 造反,叛亂 時(shí)間: 2025-3-27 02:33 作者: Affluence 時(shí)間: 2025-3-27 08:13 作者: 流出 時(shí)間: 2025-3-27 10:16 作者: Peristalsis 時(shí)間: 2025-3-27 16:19
Islamic Perspectives on Clinical Intervention Near the End of Life: We Can but Must We?f human dignity (.) and inviolability (.) provide the ethical grounds for non-intervention at the end of life and can help calibrate goals of care discussions for Muslim patients. In closing, the paper highlights the pressing need to develop a holistic ethics of healthcare of the dying from an Islam作者: 控訴 時(shí)間: 2025-3-27 20:44
Comparative ConclusionsDoes the fact that we have the medical means to cure disease or prolong life mean that we should do it? (2) What are the guidelines for determining what should be done and when? (3) Who should make this decision and how? Timothy D?Knepper’s comparative conclusion then ends the essay and volume by at作者: Allergic 時(shí)間: 2025-3-27 23:52
2522-0020 iversity. The Comparison Project organizes a biennial series of scholar lectures, practitioner dialogues, and comparative panels about core, cross-cultural topics in the philosophy of religion. The Com978-3-030-19302-7978-3-030-19300-3Series ISSN 2522-0020 Series E-ISSN 2522-0039 作者: 障礙物 時(shí)間: 2025-3-28 05:56 作者: output 時(shí)間: 2025-3-28 08:04 作者: 無法破譯 時(shí)間: 2025-3-28 13:58 作者: 流動才波動 時(shí)間: 2025-3-28 14:58
2522-0020 tive and faithful responses of religious traditions.The medicalization of death is a challenge for all the world‘s religious and cultural traditions. Death‘s meaning has been reduced to a diagnosis, a problem, rather than a mystery for humans to ponder. How have religious traditions responded? What 作者: 咯咯笑 時(shí)間: 2025-3-28 21:33
Book 2019problem, rather than a mystery for humans to ponder. How have religious traditions responded? What resources do they bring to a discussion of death‘s contemporary dilemmas? This book offers a range of creative and contextual responses from a variety of religious and cultural traditions. It features 作者: noxious 時(shí)間: 2025-3-29 02:48 作者: 思考才皺眉 時(shí)間: 2025-3-29 04:21
Cytoskeleton Methods and Protocolsailand. While different issues arise in each case, in neither country does the concept of brain death appear to have been well received at a popular level, a situation aggravated by medical scandals surrounding organ transplantation.作者: DIS 時(shí)間: 2025-3-29 09:13
Negotiating Advance Directives in a Navajo Contextes at Fort Defiance Hospital medical personnel participated in cultural-sensitivity training and introduced Navajo-centered approaches for documenting end-of-life decisions and supportive care. This summary of the approach taken at Fort Defiance Hospital demonstrates the success of using culturally sensitive accommodations.作者: Carcinogen 時(shí)間: 2025-3-29 13:41
Buddhism and Brain Death: Classical Teachings and Contemporary Perspectivesailand. While different issues arise in each case, in neither country does the concept of brain death appear to have been well received at a popular level, a situation aggravated by medical scandals surrounding organ transplantation.作者: anticipate 時(shí)間: 2025-3-29 15:36 作者: OWL 時(shí)間: 2025-3-29 20:20 作者: 小爭吵 時(shí)間: 2025-3-30 02:34 作者: CLEFT 時(shí)間: 2025-3-30 06:30 作者: 符合規(guī)定 時(shí)間: 2025-3-30 10:03 作者: 閑逛 時(shí)間: 2025-3-30 15:52
Death in Ancient Chinese Thought: What Confucians and Daoists Can Teach Us About Living and Dying We afterlife. At the same time, these traditions devote significant attention to the ways death and loss impact our lives. Confucian texts such as the . and the ., as well as the distinctive, profoundly influential writings of the Daoist Zhuangzi, contain teachings and stories about people facing thei作者: Badger 時(shí)間: 2025-3-30 20:31
Negotiating Advance Directives in a Navajo Contextly and emotionally fit to do so. However, despite the efforts of health care professionals to get Americans to prepare Advance Directives, the response of Americans has been disappointing, even more so among Native Americans. This essay explains how Navajo traditionally conceive of death and dying a作者: 不可思議 時(shí)間: 2025-3-30 21:32
The Cult of Santa Muerte: Migration, Marginalization, and Medicalizationsor of history at Monterrey Tec National School of Social Sciences and Government (Guadalajara, Mexico), an international partner of Drake University; the second by Prof. Eduardo García-Villada, a professor of Spanish at Drake University. In this essay, we weave these two lectures into a composite p作者: CERE 時(shí)間: 2025-3-31 04:14 作者: intricacy 時(shí)間: 2025-3-31 07:26
A Jain Ethic for the End of Lifeoul becomes cloaked, birth after birth, with karmas that obscure its true nature. The utmost task for the human being entails purifying oneself of karma through untying its many knots that bind the soul, masking its innate energy, consciousness, and bliss. One technique to guarantee a better life in作者: amplitude 時(shí)間: 2025-3-31 10:43
