標(biāo)題: Titlebook: Dao Companion to the Philosophy of the Zhuangzi; Kim-chong Chong Book 2022 Springer Nature Switzerland AG 2022 Chinese and Comparative Phi [打印本頁] 作者: Localized 時(shí)間: 2025-3-21 16:07
書目名稱Dao Companion to the Philosophy of the Zhuangzi影響因子(影響力)
書目名稱Dao Companion to the Philosophy of the Zhuangzi影響因子(影響力)學(xué)科排名
書目名稱Dao Companion to the Philosophy of the Zhuangzi網(wǎng)絡(luò)公開度
書目名稱Dao Companion to the Philosophy of the Zhuangzi網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Dao Companion to the Philosophy of the Zhuangzi被引頻次
書目名稱Dao Companion to the Philosophy of the Zhuangzi被引頻次學(xué)科排名
書目名稱Dao Companion to the Philosophy of the Zhuangzi年度引用
書目名稱Dao Companion to the Philosophy of the Zhuangzi年度引用學(xué)科排名
書目名稱Dao Companion to the Philosophy of the Zhuangzi讀者反饋
書目名稱Dao Companion to the Philosophy of the Zhuangzi讀者反饋學(xué)科排名
作者: observatory 時(shí)間: 2025-3-22 00:18
978-3-030-92333-4Springer Nature Switzerland AG 2022作者: kindred 時(shí)間: 2025-3-22 03:22
https://doi.org/10.1007/978-3-319-54573-8mmentary, involves the question of authorship and other textual issues. Part II, Concepts, contains accounts and analyses of some central concepts in the text. Part III, Language and Metaphor, is concerned with the significance of the language and metaphorical styles of the text. Part IV, Zhuangzi?i作者: SPURN 時(shí)間: 2025-3-22 08:30 作者: fidelity 時(shí)間: 2025-3-22 09:28 作者: 眼界 時(shí)間: 2025-3-22 12:53 作者: 眼界 時(shí)間: 2025-3-22 19:19
Fundamentals of Productive Talk relationship between . 天 (heaven/nature/sky) and . 天 (human beings). This chapter examines the relationship between heaven and human in the .. If we consider the . as a whole to be a collection of writings by different people with related concerns and assumptions, then one of the main issues they d作者: 元音 時(shí)間: 2025-3-22 21:56 作者: Melanoma 時(shí)間: 2025-3-23 02:31 作者: 整體 時(shí)間: 2025-3-23 05:50
https://doi.org/10.1007/978-1-4419-1754-6created other “.” related concepts, such as “. . (true man)”, “. (true knowledge)”, etc. In the ., “.” has the meaning of absolute truthfulness, but it also contains rich semantic meanings such as naturalness, primitiveness, simplicity, sincerity, etc. It is the opposite of anything artificial, and 作者: 運(yùn)動(dòng)的我 時(shí)間: 2025-3-23 11:04
https://doi.org/10.1007/978-1-4419-1754-6vious interpretations of the emotionless state of the sage as an example of Chinese Stoicism or loss of self-agency, this chapter will demonstrate how following the sage’s example of “no-emotion” allows us to wander in all that is untouched by debates over the properness of individual feelings and e作者: Chemotherapy 時(shí)間: 2025-3-23 17:09 作者: 恭維 時(shí)間: 2025-3-23 18:50 作者: Favorable 時(shí)間: 2025-3-24 01:50
https://doi.org/10.1007/b117685gzi because they deconstruct master narratives and enable resistance against repressive moral and sociopolitical regimes. Humor is based on incongruity, and its philosophical practice in the Zhuangzi illustrates the incongruity of dogmas and ideologies of the time as well as of human existence in ge作者: Conduit 時(shí)間: 2025-3-24 04:58
https://doi.org/10.1007/978-3-658-41962-2t for “The Principle of Nurturing Life” and “The World of Humans,” the other chapters of the Inner Chapters all contain direct descriptions of the supreme ideal figure. Neither of these two chapters places emphasis on Zhuangzi’s pursuit of the ultimate ideal personality. However, even in these chapt作者: 蛛絲 時(shí)間: 2025-3-24 10:34
https://doi.org/10.1007/978-981-16-6410-6 for an approach which highlights intertexts identified with simple digital tools. Four different types of intertexts are identified: non-trivial grammatical patterns, keywords, significant phrases, and direct quotations (a complete corpus of which is provided in an appendix). From the comparison an作者: Seminar 時(shí)間: 2025-3-24 10:45 作者: 公司 時(shí)間: 2025-3-24 17:55
Kim-chong ChongIs a much-needed fresh anthology on the Zhuangzi.Is a useful reference for students and advances our understanding.Is the most up to date discussion of the Zhuangzi by international scholars作者: harpsichord 時(shí)間: 2025-3-24 20:40 作者: 結(jié)構(gòu) 時(shí)間: 2025-3-25 02:03
https://doi.org/10.1007/978-1-4419-1754-6The view of . 命 in the . is an important element among Warring States debates on the nature and activity of .. The meaning of this term encompasses a complex semantic field that includes fate, destiny, mandate and command (Raphals 2003). This topic is also part of a broader discourse on the problems of free will and what is distinctively human.作者: 受辱 時(shí)間: 2025-3-25 06:41
The , on , (命)The view of . 命 in the . is an important element among Warring States debates on the nature and activity of .. The meaning of this term encompasses a complex semantic field that includes fate, destiny, mandate and command (Raphals 2003). This topic is also part of a broader discourse on the problems of free will and what is distinctively human.作者: 鳴叫 時(shí)間: 2025-3-25 09:36
Introduction,mmentary, involves the question of authorship and other textual issues. Part II, Concepts, contains accounts and analyses of some central concepts in the text. Part III, Language and Metaphor, is concerned with the significance of the language and metaphorical styles of the text. Part IV, Zhuangzi?i作者: abject 時(shí)間: 2025-3-25 12:17 作者: 卷發(fā) 時(shí)間: 2025-3-25 18:46
The Authorship of the ates and Han-dynasty histories, it is practically impossible to ascertain the identity of its author(s). Traditionally, as least since the fourth century, the . as most people knew it probably consisted of thirty-three chapters, which were divided into three clusters of seven Inner Chapters 內(nèi)篇 (chap作者: Root494 時(shí)間: 2025-3-25 21:21
The , 呂氏春秋 as Commentary on the e to a passage that would eventually become one of the most famous of all in an earlier assemblage of writings—those which would ultimately be included in the work collectively known as the .. After giving a brief accounting of the divergent points of emphasis held by each of the Chunqiu- and Zhangu作者: 受人支配 時(shí)間: 2025-3-26 00:15
The , and the Division Between Heaven and Human relationship between . 天 (heaven/nature/sky) and . 天 (human beings). This chapter examines the relationship between heaven and human in the .. If we consider the . as a whole to be a collection of writings by different people with related concerns and assumptions, then one of the main issues they d作者: explicit 時(shí)間: 2025-3-26 07:12
The Multi-level Structure of “Transformation” and the Philosophy of “Transformation of Things” in th other related terms and proposes a four-fold categorization of the .’s theory of “transformation”: (1) the transformation of organisms, (2) the transformation between life and death and different organisms, (3) the transformation of perception, and (4) the transformation of all things imaginable. N作者: needle 時(shí)間: 2025-3-26 09:56 作者: nephritis 時(shí)間: 2025-3-26 13:27
The True Person (, 眞人) and True Knowledge (, 眞知) in the created other “.” related concepts, such as “. . (true man)”, “. (true knowledge)”, etc. In the ., “.” has the meaning of absolute truthfulness, but it also contains rich semantic meanings such as naturalness, primitiveness, simplicity, sincerity, etc. It is the opposite of anything artificial, and 作者: Glucocorticoids 時(shí)間: 2025-3-26 17:00
Zhuangzi on No-Emotionvious interpretations of the emotionless state of the sage as an example of Chinese Stoicism or loss of self-agency, this chapter will demonstrate how following the sage’s example of “no-emotion” allows us to wander in all that is untouched by debates over the properness of individual feelings and e作者: 壓碎 時(shí)間: 2025-3-26 21:24 作者: 夜晚 時(shí)間: 2025-3-27 04:47
Zhuangzi’s “Three Words”: Text and Authorityo announce and describe Zhuangzi’s rhetorical method, it contains the first extant usage of the term “imputed words” (. 寓言), the trope with which Zhuangzi is particularly identified. And much of the language of the passage has definite intertextual linkages with the most authoritative passages from 作者: 刺耳的聲音 時(shí)間: 2025-3-27 08:07 作者: Herbivorous 時(shí)間: 2025-3-27 09:59 作者: mechanism 時(shí)間: 2025-3-27 17:26 作者: considerable 時(shí)間: 2025-3-27 19:05
Book 2022dao.” and what is the nature of this .dao.? The volume puts Zhuangzi in thephilosophical context of his times, and discusses how he relates to other philosophers such as Laozi, Xunzi, and the Logicians.作者: 極小 時(shí)間: 2025-3-28 00:29
The Authorship of the y universal consensus that the seven Inner Chapters exhibit a coherent structure unified with a complex and profound philosophy that supersedes that of the Outer and Mixed Chapters, as such no one but Master Z. Zhou himself could possibly have produced them. Indeed, the Outer and Mixed Chapters are 作者: Pigeon 時(shí)間: 2025-3-28 03:07
The , 呂氏春秋 as Commentary on the political focus: all schools of thought will be welcome and necessary contributors to the .’s vision for the newly emerging empire, but all contention among them must be ameliorated, and their voices must be harmonized into a comprehensive and unitary expression in the name of political order and s作者: NATAL 時(shí)間: 2025-3-28 07:24
The , and the Division Between Heaven and Human ignored the human, this chapter shows how the division between heaven and human functions and appears in the .. It then turns to parts of the . that complicate or undermine this division. The final section looks beyond the explicit juxtaposition of heaven and human to consider the broader status of作者: 典型 時(shí)間: 2025-3-28 11:06 作者: forager 時(shí)間: 2025-3-28 17:20
The Ontology of the Vast and the Minute (, 大小)e, temporal duration, phenomenological and spiritual perspective, or pragmatic context. In fact, this discussion of size expresses a deeper, more general concern with all kinds of ‘measure’ (or ‘value’): larger and smaller, enduring and ephemeral, more and less, higher and lower, better and worse. A作者: Provenance 時(shí)間: 2025-3-28 20:06 作者: arbiter 時(shí)間: 2025-3-29 00:55 作者: Pudendal-Nerve 時(shí)間: 2025-3-29 05:00
Those Who Fly Without Wings: Depictions of the Supreme Ideal Figure in the Inner Chapters of the n to the theme of wandering, Zhuangzi depicted how some especially talented individuals attained the stature of the supreme ideal figure. Further, the ideal persons in these chapters are mostly found to have the ability to fly. For this article I have deployed a term from film music theory, namely, 作者: HEPA-filter 時(shí)間: 2025-3-29 07:59
Zhuangzi and Laozi: An Intertextual Approach investigates the Lao-Zhuang connection to other early texts (Logicians, Xunzi, Hanfeizi, Huainanzi) and finds evidence that the Laozi was likely of an early enough date that differential interpretation of the text became a marker of school division in the pre-Qin period.作者: engagement 時(shí)間: 2025-3-29 14:46
2211-0275 s language said to be inadequate to capture the “.dao.” and what is the nature of this .dao.? The volume puts Zhuangzi in thephilosophical context of his times, and discusses how he relates to other philosophers such as Laozi, Xunzi, and the Logicians.978-3-030-92333-4978-3-030-92331-0Series ISSN 2211-0275 Series E-ISSN 2542-8780 作者: 拋射物 時(shí)間: 2025-3-29 19:24 作者: limber 時(shí)間: 2025-3-29 21:00
Building Audience Learning Communities political focus: all schools of thought will be welcome and necessary contributors to the .’s vision for the newly emerging empire, but all contention among them must be ameliorated, and their voices must be harmonized into a comprehensive and unitary expression in the name of political order and s作者: Gourmet 時(shí)間: 2025-3-30 00:23
Fundamentals of Productive Talk ignored the human, this chapter shows how the division between heaven and human functions and appears in the .. It then turns to parts of the . that complicate or undermine this division. The final section looks beyond the explicit juxtaposition of heaven and human to consider the broader status of作者: Obituary 時(shí)間: 2025-3-30 05:44
https://doi.org/10.1007/978-1-4419-1754-6ed ones. These two functions of the concept of “transformation” display the unique, multilevel meaning of .’s “the transformation of things.”.In this way, .’s multifaceted, multilayered theory of “transformation” becomes the foundation for his characteristic idea that “because all things transform i作者: Carcinogenesis 時(shí)間: 2025-3-30 08:49
https://doi.org/10.1007/978-1-4419-1754-6e, temporal duration, phenomenological and spiritual perspective, or pragmatic context. In fact, this discussion of size expresses a deeper, more general concern with all kinds of ‘measure’ (or ‘value’): larger and smaller, enduring and ephemeral, more and less, higher and lower, better and worse. A作者: ALB 時(shí)間: 2025-3-30 14:58
https://doi.org/10.1007/978-1-4419-1754-6 also linked “.” with concept of “. (true knowledge)”. But this “true knowledge” cannot be understood in the sense of western epistemology. For Zhuangzi, to acquire the “.” means breaking through the boundary between Heaven and human and ascending to the transcendent level of existence of “.”.作者: moribund 時(shí)間: 2025-3-30 19:00 作者: 虛弱 時(shí)間: 2025-3-30 22:04
https://doi.org/10.1007/978-3-658-41962-2n to the theme of wandering, Zhuangzi depicted how some especially talented individuals attained the stature of the supreme ideal figure. Further, the ideal persons in these chapters are mostly found to have the ability to fly. For this article I have deployed a term from film music theory, namely, 作者: 有法律效應(yīng) 時(shí)間: 2025-3-31 02:59
