標(biāo)題: Titlebook: Dao Companion to the Philosophy of Han Fei; Paul R. Goldin Book 20131st edition Springer Science+Business Media Dordrecht 2013 Chinese con [打印本頁] 作者: cessation 時間: 2025-3-21 19:00
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作者: gorgeous 時間: 2025-3-21 23:23
978-94-007-9685-0Springer Science+Business Media Dordrecht 2013作者: 娘娘腔 時間: 2025-3-22 03:29 作者: TIGER 時間: 2025-3-22 07:27 作者: Thrombolysis 時間: 2025-3-22 12:31
Dao Companion to the Philosophy of Han Fei978-94-007-4318-2Series ISSN 2211-0275 Series E-ISSN 2542-8780 作者: Valves 時間: 2025-3-22 14:04 作者: Valves 時間: 2025-3-22 18:14
Teacher Retention: Some Concluding Thoughts. Yang (商鞅, d. 338 B.C.E.), . Fei (韓非 d. 233 B.C.E.), and other contributors to “their” books proposed a complex view of sociopolitical development, which resembles to a certain extent evolutionary ideas of modern Western thinkers: namely, that demographic pressure and resultant socioeconomic change作者: 無意 時間: 2025-3-22 22:18 作者: 搖曳的微光 時間: 2025-3-23 03:42
https://doi.org/10.1007/978-3-030-50987-3ned resolutely committed to safeguarding the ruler’s interests; and many of his pronouncements can be read as supportive of concentration of absolute power in the monarch’s hands. On the other hand, he remained soberly aware of the potential inadequacy of the monarch, and was skeptical of the possib作者: 天真 時間: 2025-3-23 06:17
Nikolay Kuznetsov,Volker Reitmannpassions, the intrinsically impetuous side of human beings, as the main pitfall. In my contribution, I shall demonstrate that, unlike all these efforts to reduce or tame people’s impulses, the . claims that the instinctive dimension driving men to pursue what gives them pleasure and to avoid what di作者: 一再遛 時間: 2025-3-23 10:30
Dissipative Systems with Steady States political realm. He argues particularly against Confucian political theory on a variety of grounds. Not only does he argue that a Confucian political theory cannot practically be implemented, he gives reasons to doubt the efficacy of such a system even if it were possible. I argue that, for . Fei, 作者: aggressor 時間: 2025-3-23 14:45
Dissipative Nonautonomous Systemsucians believed in the political efficacy of the transformative power of the ruler’s Virtue. . Fei, in contrast, regards Virtue as exceedingly rare and impractical. However, despite these substantive disagreements, I contend that . Confucianism and Legalism have a place in today’s society. On the on作者: Coterminous 時間: 2025-3-23 19:59 作者: insolence 時間: 2025-3-24 01:18 作者: Debility 時間: 2025-3-24 06:10 作者: kyphoplasty 時間: 2025-3-24 10:06
Attractors, Bifurcations, & Chaosuch less common than on other Warring States texts like the . and the . (not to mention the . and the .). A half century has passed since the full translation by W.K. Liao 廖文奎 was published in 1959 (Liao 1939–1959), and only a few monographs have appeared in English since then (Wang 1986; Lundahl 19作者: nominal 時間: 2025-3-24 13:31
Introduction: , Fei and the ,including the contributors to this collection, accept the bulk of the . as genuine, one cannot simply assume that . Fei was the author of everything in its pages. Moreover, even if . Fei is responsible for the lion’s share of the extant ., a reader must be careful not to identify the philosophy of .作者: gregarious 時間: 2025-3-24 14:56 作者: 左右連貫 時間: 2025-3-24 22:04
, Dao’s Theory of , and His Influence on , Feiventional view, which is based the “Critique of Circumstantial Advantage” (“Nanshi” 難勢) chapter of the ., would lead us to believe that . Dao was a theorist of .. This article attempts to examine whether . Dao’s main idea is . by analyzing . 愼子fragments and other early Chinese texts. Contrary to the作者: 個阿姨勾引你 時間: 2025-3-25 01:41
Submerged by Absolute Power: The Ruler’s Predicament in the ,ned resolutely committed to safeguarding the ruler’s interests; and many of his pronouncements can be read as supportive of concentration of absolute power in the monarch’s hands. On the other hand, he remained soberly aware of the potential inadequacy of the monarch, and was skeptical of the possib作者: armistice 時間: 2025-3-25 05:19 作者: 伴隨而來 時間: 2025-3-25 11:28 作者: 豐滿有漂亮 時間: 2025-3-25 14:31
Fei and Confucianism: Toward a Synthesisucians believed in the political efficacy of the transformative power of the ruler’s Virtue. . Fei, in contrast, regards Virtue as exceedingly rare and impractical. However, despite these substantive disagreements, I contend that . Confucianism and Legalism have a place in today’s society. On the on作者: sinoatrial-node 時間: 2025-3-25 18:52
Did Xunzi’s Theory of Human Nature Provide the Foundation for the Political Thought of , Fei?is article aims to put this “preconception” to a critical examination. In order to meet this purpose, I disconnect what I call the “tautological link” between the claim that: (1) “. Fei was a student of Xunzi” and (2) “. Fei’s understanding of human beings came from Xunzi’s theory of human nature.” 作者: 預(yù)定 時間: 2025-3-25 20:06
The Difficulty with “The Difficulties of Persuasion” (“Shuinan” 說難) generally. In contrast to those who have read it as evidence of the amorality or even the immorality of the . author(s), I argue that the “Difficulties of Persuasion” should be read as . Qian 司馬遷 read the text in the early Western Han, i.e. as advice by a righteous persuader for righteous persuader作者: Spirometry 時間: 2025-3-26 02:25
, and the Old Master: A Comparative Analysis and Translation of , Chapter 20, “Jie Lao,” and Chaptero what was to become the .: Chapter 20, “Explicating Lao” (“Jie Lao” 解老), and Chapter 21, “Illustrating Lao” (“Yu Lao” 諭老). Both Lundahl and . Liangshu have briefly reviewed the general structure and content of these two commentaries and the debates concerning their authorship and dating, yet the de作者: 疲憊的老馬 時間: 2025-3-26 05:18
Studies of the , in China, Taiwan, and Japanuch less common than on other Warring States texts like the . and the . (not to mention the . and the .). A half century has passed since the full translation by W.K. Liao 廖文奎 was published in 1959 (Liao 1939–1959), and only a few monographs have appeared in English since then (Wang 1986; Lundahl 19作者: Interregnum 時間: 2025-3-26 12:12
From Historical Evolution to the End of History: Past, Present and Future from , Yang to the First E recommendations, leaving the founder of the Qin 秦 Empire, the First Emperor (r. 221-210 B.C.E.), in an odd situation. Having appropriated the discourse of radical break from the past, the First Emperor remained short on practical advice as to which type of novel institutions and practices should be作者: 毀壞 時間: 2025-3-26 14:39
, Dao’s Theory of , and His Influence on , Fei(. 賢智) in drawing obedience from people. In other words, . Fei quoted . Dao in the “Nanshi” chapter not because . Dao focused on the concept of ., but because he pointed out that political power or authority takes precedence over other individual capabilities in achieving political control.作者: lanugo 時間: 2025-3-26 18:11
Submerged by Absolute Power: The Ruler’s Predicament in the ,g and deceitfulness . Fei mercilessly exposed. Probably aware of this fundamental contradiction in his policy recommendations, . Fei made a curious shift in argument: in a few chapters he insists that amid “treacherous, larcenous, and murderous ministers” there are exceptions: “the possessor of tech作者: 反饋 時間: 2025-3-26 23:47 作者: 按等級 時間: 2025-3-27 01:19
Did Xunzi’s Theory of Human Nature Provide the Foundation for the Political Thought of , Fei?me, I also attempt a thorough examination of . Fei’s usage of the term . and his understanding of human inclination, and compare both with the Xunzi and other texts. Based on this analysis, I will show that it is most likely that . Fei directly incorporated an “early Legalist” and Jixia understandin作者: 恃強(qiáng)凌弱 時間: 2025-3-27 05:49
, and the Old Master: A Comparative Analysis and Translation of , Chapter 20, “Jie Lao,” and Chapterthe . and why? The answers hold vital keys for understanding not only the nature of Han Fei’s thought but also the history of the . itself..Though a definitive answer to these questions is well beyond the scope of this chapter, this preliminary investigation will outline the salient characteristics 作者: FILTH 時間: 2025-3-27 09:59
2211-0275 him, as well as surveying the full panoply of his thought. It also includes a chapter length survey of relevant scholarship, both in Chinese and Japanese..978-94-007-9685-0978-94-007-4318-2Series ISSN 2211-0275 Series E-ISSN 2542-8780 作者: 凹槽 時間: 2025-3-27 15:53
Teacher Retention: Some Concluding Thoughts recommendations, leaving the founder of the Qin 秦 Empire, the First Emperor (r. 221-210 B.C.E.), in an odd situation. Having appropriated the discourse of radical break from the past, the First Emperor remained short on practical advice as to which type of novel institutions and practices should be作者: 陪審團(tuán)每個人 時間: 2025-3-27 20:13
Attracting and Keeping the Best Teachers(. 賢智) in drawing obedience from people. In other words, . Fei quoted . Dao in the “Nanshi” chapter not because . Dao focused on the concept of ., but because he pointed out that political power or authority takes precedence over other individual capabilities in achieving political control.作者: 下級 時間: 2025-3-27 22:04
https://doi.org/10.1007/978-3-030-50987-3g and deceitfulness . Fei mercilessly exposed. Probably aware of this fundamental contradiction in his policy recommendations, . Fei made a curious shift in argument: in a few chapters he insists that amid “treacherous, larcenous, and murderous ministers” there are exceptions: “the possessor of tech作者: Acupressure 時間: 2025-3-28 05:47 作者: 燒烤 時間: 2025-3-28 09:26
https://doi.org/10.1007/978-3-319-61934-7me, I also attempt a thorough examination of . Fei’s usage of the term . and his understanding of human inclination, and compare both with the Xunzi and other texts. Based on this analysis, I will show that it is most likely that . Fei directly incorporated an “early Legalist” and Jixia understandin作者: Eosinophils 時間: 2025-3-28 10:34 作者: brachial-plexus 時間: 2025-3-28 15:56
Book 20131st editionted volume on the thinker, his views on politics and philosophy, and the tensions of his relations with Confucianism (which he derided) is the first of its kind in English..Featuring contributions from specialists in various disciplines including religious studies and literature, this new addition t作者: 開始從未 時間: 2025-3-28 18:50 作者: 江湖騙子 時間: 2025-3-29 01:39 作者: 不在灌木叢中 時間: 2025-3-29 06:58 作者: Efflorescent 時間: 2025-3-29 08:38
Studies of the , in China, Taiwan, and Japannslation by W.K. Liao 廖文奎 was published in 1959 (Liao 1939–1959), and only a few monographs have appeared in English since then (Wang 1986; Lundahl 1992). In contrast, there is a vast amount of Chinese and Japanese literature on the ..作者: 消息靈通 時間: 2025-3-29 13:19 作者: 鞭子 時間: 2025-3-29 17:41 作者: GORGE 時間: 2025-3-29 20:51 作者: incontinence 時間: 2025-3-30 02:07 作者: 飛行員 時間: 2025-3-30 07:12
