標(biāo)題: Titlebook: Dao Companion to the Excavated Guodian Bamboo Manuscripts; Shirley Chan Book 2019 Springer Nature Switzerland AG 2019 Chinese Ancient Text [打印本頁] 作者: HEIR 時間: 2025-3-21 16:15
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書目名稱Dao Companion to the Excavated Guodian Bamboo Manuscripts影響因子(影響力)學(xué)科排名
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書目名稱Dao Companion to the Excavated Guodian Bamboo Manuscripts讀者反饋
書目名稱Dao Companion to the Excavated Guodian Bamboo Manuscripts讀者反饋學(xué)科排名
作者: ectropion 時間: 2025-3-21 22:58 作者: folliculitis 時間: 2025-3-22 03:34
書 (,) Repertoire in Argument-Based Texts from Guodian: The Case of , (,). One is from the . traditions; the other is attributed to a constructed persona of moral integrity named “gentleman” (.). I show how the various voices consolidate the text’s argument by creating a reference structure that determines the way an argument is made in .. In this way, the Guodian text i作者: 駁船 時間: 2025-3-22 08:14
Daoist Nature or Confucian Nurture: Moral Development in the , 語叢 (,)st, which emphasizes the natural way, the Way of heaven, or the Confucian, which emphasizes cultural patterning, the way of man, in moral development. Rather, these manuscripts represent a third—more moderate—picture of self-cultivation, with what I term an “interweaving” of the Daoist nature and th作者: Accessible 時間: 2025-3-22 12:01
From the , 六位 (,) Discussed in the , 六德 (,) to the , 三綱 (,)oseness of relationships, resulting in the ruler–minister relationship ranking equal to, or even higher than, that of the father and son. The spirit of early Confucianism was thus lost. The discovery of the . has revealed that the Three Principles were not original Confucian thought and their harmfu作者: Digest 時間: 2025-3-22 15:54
Dao Companion to the Excavated Guodian Bamboo Manuscripts作者: Digest 時間: 2025-3-22 18:37 作者: Endometrium 時間: 2025-3-22 22:47
Medical Considerations and Assessment,. One is from the . traditions; the other is attributed to a constructed persona of moral integrity named “gentleman” (.). I show how the various voices consolidate the text’s argument by creating a reference structure that determines the way an argument is made in .. In this way, the Guodian text i作者: interrogate 時間: 2025-3-23 03:32 作者: nutrients 時間: 2025-3-23 05:38 作者: LIKEN 時間: 2025-3-23 13:39
2211-0275 ilosophical significance and the key philosophical concepts/thought of each text contained in the Guodian corpus. Each chapter has a section on the implications of the texts for the received tradition, or for t978-3-030-04633-0Series ISSN 2211-0275 Series E-ISSN 2542-8780 作者: foreign 時間: 2025-3-23 16:43 作者: Pepsin 時間: 2025-3-23 18:36
The Guodian , 老子 Materials century .. Recent archaeological discoveries of bamboo texts from the Warring States Period have begun to fill in this space. Several cosmogonic texts have been discovered, all buried around 300 ., providing some insight into the broader context in which the . was written and took form. The most im作者: 使出神 時間: 2025-3-24 00:31 作者: 祖?zhèn)?nbsp; 時間: 2025-3-24 04:57
書 (,) Repertoire in Argument-Based Texts from Guodian: The Case of , (,)s problematic because it relies on unfounded assumptions of canonicity. Going beyond this canon-centred, exegetical paradigm, this article provides a form analysis of argument construction in ., to demonstrate that conceptual communities during the Warring States draw on traditions of . 書 (Documents作者: Grating 時間: 2025-3-24 09:19 作者: 曲解 時間: 2025-3-24 14:02
Which Comes First? , 道 or , 德: Evidence from the?Guodian Manuscriptsf Man (.). The two concepts are often treated as aspects of a single spectrum. The concept of . as an inner force derived from Heaven and key to self-cultivation can be traced back to Western Zhou practices. The idea of . as either a cosmic entity or a prescribed methodology of behaviour is more rec作者: 逃避系列單詞 時間: 2025-3-24 15:27 作者: 注入 時間: 2025-3-24 21:47
The , 太一生水 Cosmogony and Its Role in Early Chinese Thoughto a variety of spiritual and natural forces, such as the divinity Taiyi and water. My primary question in this chapter is not to ask what that cosmogony was, but why such a cosmogonic text might have been written in the first place. Why in particular did authors in Warring States China deem it neces作者: Inscrutable 時間: 2025-3-25 01:15
Daoist Philosophy as Viewed from the Guodian Manuscriptsbe found in the received .. Their anonymous authors start from the thesis that reliable knowledge stems only from an awareness of the inner nexus between one’s own vitality and surrounding things and processes. On this basis the authors clarify two points. The first is that to act by means of intent作者: cravat 時間: 2025-3-25 03:40
“Sagacity” and the Heaven–Human Relationship in the , 五行piritual world of Heaven and the world of humans. The . 五行 text is one of the main texts that clearly prioritizes such a divine–human connection. This chapter examines the way in which the author of the . establishes “Sagacity” (. 聖) as a key psychological marker of moral realization—associated with作者: 勛章 時間: 2025-3-25 10:50 作者: 浸軟 時間: 2025-3-25 14:54
性 and , 情: Human Nature and Moral Cultivation in the Guodian Text , 性自命出 (,)yses the interrelationship of the key concepts human nature (. 性), human emotions/feelings/affective tendency as manifested . (. 情), and heart-mind (. 心) in the Guodian manuscript . (Xing zi ming chu 性自命出) discovered in 1993 in Hubei province. The intellectual engagements evident in this Guodian tex作者: corporate 時間: 2025-3-25 17:26 作者: SLUMP 時間: 2025-3-25 21:38 作者: AVID 時間: 2025-3-26 01:41
The Guodian Confucian Texts and the , 荀子ng in-depth analysis of individual texts, the chapter surveys common concerns and key concepts across different Guodian Confucian texts. In particular, the chapter investigates the ideas of the Guodian Confucian texts on the cultivation of virtue and the relation of virtue to governance, as well as 作者: 出生 時間: 2025-3-26 08:20 作者: 媒介 時間: 2025-3-26 11:43 作者: Cervical-Spine 時間: 2025-3-26 13:14
https://doi.org/10.1007/978-81-322-2443-3 regard to one’s own person and simultaneously in regard to the things or people one acts on. Secondly, human beings are primarily things that were born and will die, like all other beings. From this perspective human life follows rules that are different from those designed for people entangled in a web of social contacts and expectations.作者: Discrete 時間: 2025-3-26 19:52 作者: Inferior 時間: 2025-3-27 01:02 作者: amputation 時間: 2025-3-27 03:25
Springer Series in Social Psychologyh those of the .. Through such a comparative study not only can we gain further understanding of the Guodian Confucian texts and the ., but we might also better appreciate the development and transformation of Confucian thought in Warring States China.作者: PSA-velocity 時間: 2025-3-27 07:05
The , 太一生水 Cosmogony and Its Role in Early Chinese Thought . to various other cosmogonies in the textual tradition, we arrive at interesting insights into both the overarching moral agenda of the text as well as its specific contributions to cosmological thinking in early China.作者: 上流社會 時間: 2025-3-27 09:36
Daoist Philosophy as Viewed from the Guodian Manuscripts regard to one’s own person and simultaneously in regard to the things or people one acts on. Secondly, human beings are primarily things that were born and will die, like all other beings. From this perspective human life follows rules that are different from those designed for people entangled in a web of social contacts and expectations.作者: debase 時間: 2025-3-27 17:32
“Sagacity” and the Heaven–Human Relationship in the , 五行l(wèi) thought and feeling with divine apprehension of moral perfection. Through an analysis of musical metaphors that reveal the nature of the human–Heaven relationship in the human body, I demonstrate how some early Chinese Ruist thinkers grounded their ethics in a highly spiritual attitude towards the human psyche.作者: fallible 時間: 2025-3-27 18:06
性 and , 情: Human Nature and Moral Cultivation in the Guodian Text , 性自命出 (,)eory of human nature and moral cultivation reveals the existence of a possibly more diverse intellectual discourse from which the different foci of philosophical debate represented by later thinkers developed.作者: analogous 時間: 2025-3-28 01:54 作者: Cervical-Spine 時間: 2025-3-28 04:10
On Citation Practices in the Guodian Manuscripts land held by the modern nation-state of China. Contrary to this view, the early transmission of manuscripts, both oral and transcribed, generated multiple variants that allowed small textual communities to adapt their authoritative texts to local concerns and agendas and current affairs.作者: ADOPT 時間: 2025-3-28 07:20
Which Comes First? , 道 or , 德: Evidence from the?Guodian Manuscriptsent and probably a product of the Warring States era. . as a philosophical term predated the use of ., but by the Han period we see a reversal; . becomes a piece of a larger .. Individual Guodian texts reflect the old and new in a variety of interconnected ways.作者: GREG 時間: 2025-3-28 11:03 作者: GROSS 時間: 2025-3-28 16:48 作者: WAX 時間: 2025-3-28 20:17
Harry S. Upshaw,Thomas M. Ostromercive order and for rulership through ritual and musical education, which they do, in short, by staking the claim that the latter derive ultimately from human nature itself and, because of this, are the only true and natural means of successfully guiding and controlling it.作者: Psa617 時間: 2025-3-29 01:46
The Guodian , 老子 Materialsdiffer from other versions of the text. Section . offers an interpretation of the content of the materials, showing that they share a coherent philosophical position. The third section discusses the nature of the materials as a text, and the fourth section considers their relationship to the complete ..作者: garrulous 時間: 2025-3-29 04:22 作者: PHONE 時間: 2025-3-29 08:48 作者: fatty-streak 時間: 2025-3-29 14:00 作者: Influx 時間: 2025-3-29 17:15
Elisabeth Norcliffe,Agnieszka E. Konopkawhich scholars in the past have often taken a simplistic view of. Mencius and Xunzi both propounded ideas of the division as well as the unity of Humans and Heaven, but they differ in specific terms on practical levels.作者: Ptsd429 時間: 2025-3-29 21:54
How to Achieve Good Governance: Arguments in the , 唐虞之道 (,) and the , 忠信之道 (,)t cohesion in . and to juxtapose the structure of its argument with that of .. Second, to compare what distinguishes both manuscripts on the level of textual construction and argument, using this comparison to reflect on Sarah Allan’s idea of the gradual amalgamation of short textual portions into argumentation texts.作者: 搜尋 時間: 2025-3-30 03:33
The , 窮達以時 (,) and the Concept of Heaven and Humans in Early Confucianismwhich scholars in the past have often taken a simplistic view of. Mencius and Xunzi both propounded ideas of the division as well as the unity of Humans and Heaven, but they differ in specific terms on practical levels.作者: interlude 時間: 2025-3-30 07:04 作者: 不透明性 時間: 2025-3-30 10:35
Charles S. Carver,Michael F. Scheierent and probably a product of the Warring States era. . as a philosophical term predated the use of ., but by the Han period we see a reversal; . becomes a piece of a larger .. Individual Guodian texts reflect the old and new in a variety of interconnected ways.作者: overhaul 時間: 2025-3-30 15:30 作者: 暗諷 時間: 2025-3-30 20:16
Book 2019isentombed in the Guodian Village in Hubei Province, China, in 1993. Considered to be the Chinese equivalent of the Dead Sea Scrolls, these manuscripts are archaeological finds whose importance cannot be underestimated. Many of the texts are without counterparts in the transmitted tradition, and the作者: miracle 時間: 2025-3-30 21:56 作者: Genetics 時間: 2025-3-31 03:05
Shirley ChanIs the first to cover a comprehensive discussion on the key philosophical concepts of the Guodian bamboo manuscripts.Brings together top scholars on a much debated issue.Gathers momentum in a field th作者: 蛛絲 時間: 2025-3-31 05:15 作者: 巫婆 時間: 2025-3-31 12:57
https://doi.org/10.1007/978-1-349-12303-2Chinese intellectual history and the development of early Chinese thought. Among the manuscript treasures are some 800 bamboo slips found in a fourth-century . tomb in the village of Guodian 郭店, near Jingmen 荊門 City, Hubei 湖北, China. Discovered in 1993, these texts and their archaeological contexts
