標題: Titlebook: Dao Companion to the Analects; Amy Olberding Book 2014 The Editor(s) (if applicable) and The Author(s), under exclusive license to Springe [打印本頁] 作者: AMUSE 時間: 2025-3-21 19:31
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作者: 漫步 時間: 2025-3-21 22:22 作者: 進入 時間: 2025-3-22 00:32 作者: Microgram 時間: 2025-3-22 05:36 作者: Dri727 時間: 2025-3-22 11:34
Perspectives on Moral Failure in the ,ils. While Confucius’ use of the . appears to function as a hortatory strategy aimed at inculcating aversion to moral wrongdoing, the story of Ranyou illuminates some of the deeper structures of temptation and moral confusion.作者: Foment 時間: 2025-3-22 16:09
Confucius and His Communityifelong self-cultivation, but also that his contemporaries failed to recognize him as such. This essay focuses on the historical Confucius as he is ostensibly recorded in the . and examines the master as a learner and how that role could help explain his philosophy and its evolution.作者: Foment 時間: 2025-3-22 17:54
, 仁: An Exemplary Lifediscussion focuses on . in terms of how it is manifest in a person’s life. In particular, it expresses . in terms of an exemplary life—a life lived well. The chapter also dwells briefly on how this model of a good life can inform and enrich contemporary debates in ethics.作者: Anal-Canal 時間: 2025-3-22 22:06
Aktuelle Konzepte zur Pathogenese,es in the canonical texts, this was not the only and perhaps not even the principal function of commentaries. Commentaries to the . also served a polemical purpose, to establish that the text lived up to a fairly universal set of criteria.作者: Tartar 時間: 2025-3-23 02:50 作者: 消散 時間: 2025-3-23 06:49 作者: etiquette 時間: 2025-3-23 11:55
Book 2014d chapters, leading scholars provide a detailed, scholarly introduction to the text and the signal ideas ascribed to its protagonist, Confucius. .?.The volume opens with chapters that reflect the latest scholarship on the disputed origins of the text and an overview of the broad commentarial traditi作者: certitude 時間: 2025-3-23 16:58 作者: MORT 時間: 2025-3-23 18:20
Atrophic Rhinitis: Medical Treatmentifelong self-cultivation, but also that his contemporaries failed to recognize him as such. This essay focuses on the historical Confucius as he is ostensibly recorded in the . and examines the master as a learner and how that role could help explain his philosophy and its evolution.作者: cipher 時間: 2025-3-23 22:17
Valerio Cervelli,Gabriele Stortidiscussion focuses on . in terms of how it is manifest in a person’s life. In particular, it expresses . in terms of an exemplary life—a life lived well. The chapter also dwells briefly on how this model of a good life can inform and enrich contemporary debates in ethics.作者: xanthelasma 時間: 2025-3-24 04:03 作者: companion 時間: 2025-3-24 07:15
Cultivating the Self in Concert with Othersis conducted with others, that it raises difficult and crucial issues about the relation between intuitive and affective styles of action on the one hand and on the other hand action based on deliberation and reflection, and that it has some useful approaches to the problem of situationism that has recently been raised for virtue ethics.作者: Limerick 時間: 2025-3-24 11:13
Introduction,oritative accounts of the life and thought of Confucius, Kongzi 孔子, and thus as a founding document in the tradition associated with him. The . has inspired generations of readers, informed the work of myriad philosophers, literati, and critics, and exercised considerable power over the cultural ima作者: 不幸的人 時間: 2025-3-24 18:34 作者: Sciatica 時間: 2025-3-24 19:53
The Commentarial Traditionmentary necessary to illuminate the numerous obscurities in the canonical texts, but also to defend against heterodox interpretations that might arise from “na?ve” explanations of the “plain meaning” of the text. But however valuable the services that commentators performed in illuminating obscuriti作者: Alveolar-Bone 時間: 2025-3-25 00:27
Confucius and His Community unrelenting learner. His reiteration does not only suggest that the master was proud of his unassuming efforts in making continuous progress on his lifelong self-cultivation, but also that his contemporaries failed to recognize him as such. This essay focuses on the historical Confucius as he is os作者: 增減字母法 時間: 2025-3-25 05:58 作者: 連接 時間: 2025-3-25 09:00
Ritual and Rightness in the ,ic rules of personal decorum on the other. What is similar across the range of referents is that the . comprise strictures of correct behavior. The . are a distinguishing characteristic of Confucian approaches to ethics and socio-political thought, a set of rules and protocols that were thought to c作者: 腫塊 時間: 2025-3-25 12:01 作者: Felicitous 時間: 2025-3-25 18:53 作者: RENAL 時間: 2025-3-25 19:58
Uprightness, Indirection, Transparency.. A fundamental understanding of the “tradition” is the view that Confucius valued . 正 and completely rejected indirection in knowledge, language and ethics. I examine this claim critically, as a critical approach to the problem of “tradition,” beginning with an account of the two distinct senses o作者: 沒有準備 時間: 2025-3-26 03:19
Cultivating the Self in Concert with Othersthe way in which the outlines of a moral psychology arises from the text and how the text poses issues that came to be central to the Chinese philosophical tradition. It will be argued that the text provides exemplars of moral self-cultivation, that it makes emotion central to virtue and therefore m作者: 反抗者 時間: 2025-3-26 07:57 作者: appall 時間: 2025-3-26 11:17
The , and Moral Theoryuestions that center around whether the ways that philosophers—both East and West—have sought to use Western categories to interpret the . result in a troubling privileging of Western perspectives. In answering this question, it is helpful to distinguish between two scholarly modes: the interpretive作者: 紅腫 時間: 2025-3-26 12:59 作者: Obituary 時間: 2025-3-26 18:43 作者: neutralize 時間: 2025-3-26 21:20
Why Care? A Feminist Re-appropriation of Confucian , 孝 in particular. My intent here is to propose a hybrid feminist care ethics that is grounded in Confucianism by, on the one hand, integrating specifically the concepts of . 孝 and . 仁 into existing care ethics so as to strengthen and broaden its theoretical horizon and, on the other, revising Confucia作者: Brain-Waves 時間: 2025-3-27 04:54
Balancing Conservatism and Innovation: The Pragmatic ,ter examines the conservative and innovative elements in the . within the hermeneutical context of understanding Confucius’ teachings as a pragmatic project of solving real problems of his time. It locates Confucius’ respect for the ancients and his commitment to transmitting the culture of previous作者: 鞠躬 時間: 2025-3-27 05:22
Elektromagnetische Gitterpotentiale,oritative accounts of the life and thought of Confucius, Kongzi 孔子, and thus as a founding document in the tradition associated with him. The . has inspired generations of readers, informed the work of myriad philosophers, literati, and critics, and exercised considerable power over the cultural ima作者: Stress-Fracture 時間: 2025-3-27 12:17
https://doi.org/10.1007/978-3-642-72707-8o raises challenges to conventional hermeneutical practices relating to the text. It begins by examining the earliest historical accounts of the creation of the .. These records indicate that related texts were reconfigured for different purposes and transmitted along diverging paths, suggesting tha作者: 煤渣 時間: 2025-3-27 15:17
Aktuelle Konzepte zur Pathogenese,mentary necessary to illuminate the numerous obscurities in the canonical texts, but also to defend against heterodox interpretations that might arise from “na?ve” explanations of the “plain meaning” of the text. But however valuable the services that commentators performed in illuminating obscuriti作者: happiness 時間: 2025-3-27 20:15 作者: 可能性 時間: 2025-3-27 23:02
Valerio Cervelli,Gabriele Stortiention to its associations with other key Confucian terms such as . (禮 behavioural propriety) and . (知 understanding). Building on this analysis, the discussion focuses on . in terms of how it is manifest in a person’s life. In particular, it expresses . in terms of an exemplary life—a life lived we作者: peptic-ulcer 時間: 2025-3-28 02:58
https://doi.org/10.1007/978-3-030-51705-2ic rules of personal decorum on the other. What is similar across the range of referents is that the . comprise strictures of correct behavior. The . are a distinguishing characteristic of Confucian approaches to ethics and socio-political thought, a set of rules and protocols that were thought to c作者: Visual-Field 時間: 2025-3-28 08:22 作者: Pandemic 時間: 2025-3-28 14:11 作者: Unsaturated-Fat 時間: 2025-3-28 17:50 作者: 命令變成大炮 時間: 2025-3-28 22:40
Naomi Quinn,Jeannette Marie Mageothe way in which the outlines of a moral psychology arises from the text and how the text poses issues that came to be central to the Chinese philosophical tradition. It will be argued that the text provides exemplars of moral self-cultivation, that it makes emotion central to virtue and therefore m作者: Gratulate 時間: 2025-3-29 01:24
Attachment and Systems of Meaning,ve recommendations for moral development, multiple perspectives on moral failure are available in the text. This chapter focuses jointly on Confucius’ remarks about the . 小人, or “petty person,” and on the narrative presentation of Ranyou, one of Confucius’ students who rather dramatically morally fa作者: 過于光澤 時間: 2025-3-29 05:19 作者: 潔凈 時間: 2025-3-29 08:02
David Howe,Marian Brandon,Gillian Schofields, but scholars have taken diverse positions on what . of religious perspective that is. This chapter examines the most controversial religious themes in the ., namely Confucius’ views on the existence and nature of . and spirits. Through a close reading of the text, it examines why these ideas have作者: insurrection 時間: 2025-3-29 13:44
Joanna Ellen Bettmann,Donna Demetri FriedmanI argue that this may have been the central focus of the . and early Confucianism. In fact, the political issues central to them are comparable to those in Western modernity, and thus we can take the . and early Confucianism as addressing issues of modernity. Two central issues brought about by Chin作者: 道學氣 時間: 2025-3-29 16:19
Joanna Ellen Bettmann,Donna Demetri Friedman in particular. My intent here is to propose a hybrid feminist care ethics that is grounded in Confucianism by, on the one hand, integrating specifically the concepts of . 孝 and . 仁 into existing care ethics so as to strengthen and broaden its theoretical horizon and, on the other, revising Confucia作者: idiopathic 時間: 2025-3-29 22:59
Anne Murphy,Miriam Steele,Howard Steeleter examines the conservative and innovative elements in the . within the hermeneutical context of understanding Confucius’ teachings as a pragmatic project of solving real problems of his time. It locates Confucius’ respect for the ancients and his commitment to transmitting the culture of previous作者: pester 時間: 2025-3-30 01:08 作者: ethnology 時間: 2025-3-30 05:18
Dao Companions to Chinese Philosophyhttp://image.papertrans.cn/d/image/260435.jpg作者: 折磨 時間: 2025-3-30 09:24
https://doi.org/10.1007/978-94-007-7113-0Analects; Analects of Confucius; Commentarial Tradition; Commentaries to the Analects; Confucian behavio作者: 果仁 時間: 2025-3-30 15:14 作者: 變異 時間: 2025-3-30 19:26 作者: 樹上結蜜糖 時間: 2025-3-30 23:58 作者: SYN 時間: 2025-3-31 01:06 作者: Decongestant 時間: 2025-3-31 06:40 作者: Omnipotent 時間: 2025-3-31 12:23
Family Reverence (, 孝) in the ,: Confucian Role Ethics and the Dynamics of Intergenerational Transmiy lineages that have complex political, economic, and religious functions. One way of understanding the dynamics of “family reverence” (.) as intergenerational transmission is to appeal to two cognate characters that are integral to the continuities of the family lineage: . 體 (“body,” “embodying,” “
