標題: Titlebook: Dao Companion to Xuanxue 玄學(xué) (Neo-Daoism); David Chai Book 2020 The Editor(s) (if applicable) and The Author(s), under exclusive license to [打印本頁] 作者: satisficer 時間: 2025-3-21 18:57
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書目名稱Dao Companion to Xuanxue 玄學(xué) (Neo-Daoism)影響因子(影響力)學(xué)科排名
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書目名稱Dao Companion to Xuanxue 玄學(xué) (Neo-Daoism)網(wǎng)絡(luò)公開度學(xué)科排名
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書目名稱Dao Companion to Xuanxue 玄學(xué) (Neo-Daoism)被引頻次學(xué)科排名
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書目名稱Dao Companion to Xuanxue 玄學(xué) (Neo-Daoism)讀者反饋學(xué)科排名
作者: 低位的人或事 時間: 2025-3-21 23:57 作者: Essential 時間: 2025-3-22 01:18 作者: 誘拐 時間: 2025-3-22 06:01 作者: inculpate 時間: 2025-3-22 11:09 作者: 高歌 時間: 2025-3-22 15:33
’s Contributions to Chinese Philosophyhts by adopting the thought of Laozi, Zhuangzi, and the .. It also offered transformational practices to engage in, circumnavigate, or wander-freely around the natural-human realm. Generally speaking, Chinese philosophies are philosophical belief systems that offer pragmatic or practical . for human作者: 高歌 時間: 2025-3-22 18:44
The Metaphysical Style and Structural Coherence of Names in understanding of reality as objective external world or external form of things. In . discourses of the Wei-Jin period, however, we encounter studies dealing with the inherent structural patterns of meaning. Its members modified the ancient disputes on the relation between names (concepts) and actua作者: 傳授知識 時間: 2025-3-23 00:49 作者: 肥料 時間: 2025-3-23 02:52 作者: Employee 時間: 2025-3-23 07:16 作者: osteoclasts 時間: 2025-3-23 11:34
W, Chong’s View of , and its Influence on W, Bi and G, Xiangive pursuits, which largely followed the methods devised by Wang. Wang has sometimes even been referred to as the first of the . scholars. In this chapter, I argue that W. Chong’s view of the connection between nature and allotment and its implications for spontaneity influenced . views of ., partic作者: 人造 時間: 2025-3-23 16:14 作者: 迅速成長 時間: 2025-3-23 20:46
H, Yan’s Collected Explanations on the tence and its ethical and political applications; it marks a radical departure from the Yin-Yang correlative philosophy of the Han dynasty that was grounded on the cosmology of primal energy. Modern scholars almost unanimously credit him for initiating a new trend of philosophical thinking that was 作者: ANTI 時間: 2025-3-24 01:43 作者: Metamorphosis 時間: 2025-3-24 05:05
J, Kang’s “On Dispelling Self-Interest”f Daoism. Just as his essay “On Nourishing Life” argued that physical longevity and spiritual integrity could only be had after one has mastered self-cultivation via tranquility and stillness, “Dispelling Self-Interest” makes a similar argument in the context of morality. To lack self-concern in mat作者: bacteria 時間: 2025-3-24 09:04
The Aesthetics of Musical Emotion in J, Kang’s “Music has in It Neither Grief nor Joy”c Has in It Neither Grief nor Joy.” By detaching emotions from music, J. Kang made it possible for later musical aesthetics to pay greater attention to the structure of music. Instead of simply dismissing emotions from musical discussions, J. Kang seems to be arguing for the uplifting of musical emo作者: 間接 時間: 2025-3-24 13:22
The Ontology of Change: W, Bi’s Interpretation of the se of the deployment of key . concepts, such as being, non-being, oneness, and multitude, to discuss the sixty-four hexagrams. Viewing the hexagrams as symbols of time and space, W. Bi offers a philosophical reading of the . whereby the former manual of divination is transformed into a spirited medi作者: Feigned 時間: 2025-3-24 17:41 作者: MUTED 時間: 2025-3-24 20:32 作者: Iatrogenic 時間: 2025-3-24 23:48 作者: 節(jié)約 時間: 2025-3-25 03:41 作者: 連系 時間: 2025-3-25 07:58
R. P. Skowronski,J. J. Ratto,L. A. Heredyround the natural-human realm. Generally speaking, Chinese philosophies are philosophical belief systems that offer pragmatic or practical . for human flourishing, however, such “flourishing” might be interpreted. . continued and contributed to that practical approach to life and philosophy.作者: CORE 時間: 2025-3-25 12:08 作者: Keratectomy 時間: 2025-3-25 17:51 作者: deforestation 時間: 2025-3-25 22:15 作者: fibula 時間: 2025-3-26 00:41
The Aesthetics of Musical Emotion in J, Kang’s “Music has in It Neither Grief nor Joy”tion from common feelings and the enhancement of sensitivity through music. In this regard, his musical aesthetics always implies the question of emotion. In addition to exploring these aspects of his thought, this chapter also examines how J. Kang’s proposal of musical emotion can shed light on contemporary music aesthetics.作者: Root494 時間: 2025-3-26 05:03 作者: 強制令 時間: 2025-3-26 08:59
Vacancy-Ordered Double PerovskitesThis view is further developed by W. Bi and G. Xiang, both of whom adopt a view of . as principle of development tied to the nature of a thing. Here, I outline the ways in which W. Chong’s view can be found as informing those of both W. Bi and G. Xiang.作者: 合唱隊 時間: 2025-3-26 14:05 作者: Stagger 時間: 2025-3-26 20:15 作者: 人造 時間: 2025-3-26 21:28 作者: modifier 時間: 2025-3-27 03:09 作者: Hypomania 時間: 2025-3-27 08:09
H, Yan’s Collected Explanations on the He’s unique philosophical insights. It argues that despite his new metaphysical departure from Han scholars’ pragmatic reading, H. Yan’s deceptively Daoist interpretation of the . does not warrant the misnomer of 作者: 生來 時間: 2025-3-27 09:28 作者: Euphonious 時間: 2025-3-27 13:43
Language and Nothingness in W, Biarticularly on the relation between words, images, meanings, and our subsequent forgetting them. I analyze how his interpretative strategy operates in these commentaries and calls for being interpreted through his conception of nothingness articulated in his . commentary.作者: Hippocampus 時間: 2025-3-27 20:02 作者: licence 時間: 2025-3-27 22:54
Optical Properties of Insulators,. H. Yan references . 8.19, where Yao is taken to be too complete to be named, to discuss the ineffability of .. This seems at odds with Laozi’s constant appeal to the emptiness of .. More importantly, however, it demonstrates an important new trend in philosophical scholarship—namely, the conflation of arguments in the . and Laozi’s ..作者: 剝削 時間: 2025-3-28 04:27
The Metaphysical Style and Structural Coherence of Names in ew philosophical discipline. This was one of the most important theoretical shifts in the history of traditional Chinese thought. The present chapter will show how and why the . treatises on the relation between language and meaning represent the basis of the specific Chinese structural semantics.作者: blight 時間: 2025-3-28 06:16 作者: Notify 時間: 2025-3-28 13:48 作者: 諷刺 時間: 2025-3-28 17:13
Introduction,ders that . did not arise in a vacuum but is the result of a long and continuous evolution of ideas from pre-Qin Daoism. Readers familiar with classical Daoism will feel right at home with the themes and arguments presented in this volume, while those coming to . for the first time will acquire a wealth of knowledge.作者: 飛鏢 時間: 2025-3-28 19:44
’s Contributions to Chinese Philosophyround the natural-human realm. Generally speaking, Chinese philosophies are philosophical belief systems that offer pragmatic or practical . for human flourishing, however, such “flourishing” might be interpreted. . continued and contributed to that practical approach to life and philosophy.作者: Aerophagia 時間: 2025-3-29 01:37
Dao and , in Heshanggong’s Commentary on the ges of Daoist thought (i.e., .), we must recognize the key role commentaries play in reconceptualizing and developing the nascent ideas of the “classic.” This chapter focuses on one such commentary, Heshanggong’s Commentary on the ., to reveal an important development in Daoist articulations of the concepts Dao and ..作者: PSA-velocity 時間: 2025-3-29 05:34
Metaphysics without Ontology: W, Bi and the ading of the ., which understands Dao as a monolithic, static, abstract, fundamental reality akin to the Vedantic concept of Brahman. I will argue that W. Bi’s commentary can be read as more sympathetic to a process understanding, which understands Dao as pluralistic, dynamic, and concrete, than to an ontological one.作者: Migratory 時間: 2025-3-29 07:24 作者: 痛苦一生 時間: 2025-3-29 12:56 作者: Resection 時間: 2025-3-29 15:34
Thermisch hochbelastete Reaktoren,tation on the power of human beings in mastering their fate. In this chapter, I will explain how W. Bi turns the hexagrams into metaphors of temporal and spatial narratives giving meaning to human condition.作者: Biofeedback 時間: 2025-3-29 21:01
Yin and Yang in the eraction give way to conflict, all divisions of time and space must be expected to become deranged. This model is seen as being of practical consequence. It is proposed that the fluctuations of social exchange are aspects of the universal reciprocity of Yin and Yang and that for this reason human misbehavior has a cosmic impact.作者: Adornment 時間: 2025-3-30 02:46 作者: 失敗主義者 時間: 2025-3-30 05:00 作者: Working-Memory 時間: 2025-3-30 08:53 作者: 迅速成長 時間: 2025-3-30 12:37
Dao Companions to Chinese Philosophyhttp://image.papertrans.cn/d/image/260433.jpg作者: 態(tài)學(xué) 時間: 2025-3-30 20:13 作者: Gnrh670 時間: 2025-3-31 00:22 作者: 構(gòu)想 時間: 2025-3-31 03:54
Nuclear Models and Magic Numbers,understanding of reality as objective external world or external form of things. In . discourses of the Wei-Jin period, however, we encounter studies dealing with the inherent structural patterns of meaning. Its members modified the ancient disputes on the relation between names (concepts) and actua作者: 階層 時間: 2025-3-31 06:11
Hermann Haken,Hans Christoph Wolfess they will identify with heaven’s intentions and in consequence understand and improve the world they live in. For this reason, the authors’ approach to thinking and acting is as reductionist as is that of the Laozi. People are expected to strictly separate what is essential, as for instance life作者: 玩忽職守 時間: 2025-3-31 10:49
Theory of Magnetic Ordering at the Nanoscaleeraction give way to conflict, all divisions of time and space must be expected to become deranged. This model is seen as being of practical consequence. It is proposed that the fluctuations of social exchange are aspects of the universal reciprocity of Yin and Yang and that for this reason human mi作者: 說笑 時間: 2025-3-31 15:49 作者: Locale 時間: 2025-3-31 20:01 作者: 人充滿活力 時間: 2025-3-31 21:55
