作者: 盲信者 時(shí)間: 2025-3-22 00:13
https://doi.org/10.1007/978-3-642-61640-2and created a concrete program of social reform and cultural revival. Throughout his life, he was the only consistent and persuasive voice in defense of traditional culture. He was the only major intellectual who was more of an activist than a scholar. He was the only major intellectual on the mainl作者: 悄悄移動(dòng) 時(shí)間: 2025-3-22 03:40 作者: 使成波狀 時(shí)間: 2025-3-22 04:48
https://doi.org/10.1007/978-3-642-96614-9meant at that time and in that place. The present chapter hence addresses several questions to clarify this label: Was Liang Bergsonian because he had read the philosopher, agreed with him on certain issues and gave a positive evaluation of his work? Was Liang a specialist of Bergson, or did he cont作者: 幻想 時(shí)間: 2025-3-22 09:53
https://doi.org/10.1007/978-3-642-96614-9 Western and Indian cultures attempted to find for Chinese culture its place and meaning in the system of world cultures. Liang’s cultural thought, which will be explored by means of four of his works, i.e., . (. 東西文化及其哲學(xué); 1921), “The Final Awakening of the Self-Saving Movement of Chinese Nation” (.作者: 走路左晃右晃 時(shí)間: 2025-3-22 14:59
Excitation of Atoms by Multiply Charged Ionsout the definition of the new concept of religion in China at that time, and shows the originality of Liang’s approach, especially in distinguishing religion from the issue of national salvation. The chapter proceeds next in discussing the three types of religions, Christianity, Confucianism and Bud作者: 走路左晃右晃 時(shí)間: 2025-3-22 19:37 作者: ATRIA 時(shí)間: 2025-3-22 22:21
Heinrich F. Beyer,Viatcheslav P. Shevelkoing’s 梁漱溟 (1893–1988) engagement with the movement for “rural reconstruction” (. 鄉(xiāng)村建設(shè)) which took off during the 1930s in Republican China. After situating Liang’s turn toward the countryside and his activities in Shandong province as leader of the Institute for Rural Reconstruction in their broader作者: 舊病復(fù)發(fā) 時(shí)間: 2025-3-23 04:23 作者: 鑒賞家 時(shí)間: 2025-3-23 07:14
A. M. Urnov,F. Goryaev,S. Oparinibilities of blending Confucianism and democracy: whereas the first position is fashioned by the Confucian meritocrats, who reject, critique, and/or carefully delimit the functions of democracy for their belief in the leadership of the virtuous and the wise, the second position is held by the Confuc作者: 水土 時(shí)間: 2025-3-23 12:57 作者: coagulate 時(shí)間: 2025-3-23 13:58
Atomic Processes in Dusty Plasmasese Communist Party (CCP) founded the People’s Republic of China (PRC). Despite Liang’s physical isolation from Hong Kong and Taiwan, his scholarship still wielded a subtle influence on the two regions after 1949. This chapter highlights Liang’s legacy in Hong Kong and Taiwan by exploring his intell作者: 未完成 時(shí)間: 2025-3-23 19:42 作者: Isthmus 時(shí)間: 2025-3-23 22:49
The Atom in an External Magnetic Field number of monographs, edited volumes, and articles published in academic and missionary journals in English, French, and German during the last one hundred years, the chapter aims to provide a historical typology of the multifaceted reception of Liang’s thought through time. In the scholarship revi作者: Chandelier 時(shí)間: 2025-3-24 05:41
http://image.papertrans.cn/d/image/260431.jpg作者: murmur 時(shí)間: 2025-3-24 10:02
Introduction,t contested figures of modern Chinese intellectual history. For the last 100 years, his thought has been interpreted in such contrasting and contradictory ways—as Buddhist, Confucian, and Marxist, as conservative and modernist—that it seems at times difficult to grasp who the “real” Liang was. Confr作者: CROAK 時(shí)間: 2025-3-24 13:06 作者: 威脅你 時(shí)間: 2025-3-24 16:20
Liang the Buddhist,ss-only—influenced his philosophical thought from 1913 to 1921. I define Liang as a Buddhist, not only because of his lifestyle as a practicing Buddhist, but also because Yogācāra furnished him with a vocabulary to structure his philosophical system and because the Buddhist notion of non-duality off作者: 偉大 時(shí)間: 2025-3-24 19:53 作者: Cerebrovascular 時(shí)間: 2025-3-25 01:45
Liang the Philosopher of Culture, Western and Indian cultures attempted to find for Chinese culture its place and meaning in the system of world cultures. Liang’s cultural thought, which will be explored by means of four of his works, i.e., . (. 東西文化及其哲學(xué); 1921), “The Final Awakening of the Self-Saving Movement of Chinese Nation” (.作者: Notify 時(shí)間: 2025-3-25 04:43 作者: Override 時(shí)間: 2025-3-25 08:22
Liang the Philosopher of Living: On the Counter-Enlightenment Thought of Liang Shuming During the 1Fourth period (1915–1927) is a remarkably influential phenomenon within modern Chinese history, albeit one which is seldom studied or even mentioned. Of the different counter-Enlightenment schools, the present study primarily focuses on L. Shuming’s (1893–1988) “philosophy of living” owing to it bei作者: Alienated 時(shí)間: 2025-3-25 14:01 作者: Agility 時(shí)間: 2025-3-25 17:31 作者: 組裝 時(shí)間: 2025-3-25 22:58 作者: 起波瀾 時(shí)間: 2025-3-26 01:53
Liang Under Mao: The Reconciliation of Confucianism and Buddhism with Marxist Ideology,t features in Liang’s work during this period is his conspicuous acknowledgement of the Marxist ideology and his sincere anticipation of the realization of communism on earth. While most of the Confucian scholars who left mainland China after 1949 expressed their worries about the continuation of tr作者: Resign 時(shí)間: 2025-3-26 06:24
,Liang Shuming’s Legacy in Hong Kong and Taiwan Since 1949: Liang’s Philosophical Connection with Taese Communist Party (CCP) founded the People’s Republic of China (PRC). Despite Liang’s physical isolation from Hong Kong and Taiwan, his scholarship still wielded a subtle influence on the two regions after 1949. This chapter highlights Liang’s legacy in Hong Kong and Taiwan by exploring his intell作者: 艱苦地移動(dòng) 時(shí)間: 2025-3-26 11:33
,Liang Shuming’s Reception in Mainland China Since the 1980s,ated and its value was reaffirmed by contemporary Chinese scholarship. This chapter reviews studies on three dimensions of Liang’s thought: his approach to China’s cultural modernization, his philosophy of life, and his theory and practice of rural reconstruction. Regarding his approach to China’s c作者: 南極 時(shí)間: 2025-3-26 13:51 作者: puzzle 時(shí)間: 2025-3-26 19:47 作者: Archipelago 時(shí)間: 2025-3-26 22:29 作者: 詞根詞綴法 時(shí)間: 2025-3-27 03:39 作者: SUGAR 時(shí)間: 2025-3-27 08:37
Heinrich F. Beyer,Viatcheslav P. Shevelkof-awakening” (. 民族自覺) rooted in the countryside as a place where the traditional Confucian primacy of “ethical relations” (. 倫理) has supposedly been preserved. In conclusion, I argue that Liang’s idea of rural “collective life” (. 團(tuán)體生活) as the basis for a wholly new form of society counts as a non-s作者: APO 時(shí)間: 2025-3-27 09:39 作者: Finasteride 時(shí)間: 2025-3-27 16:53 作者: 領(lǐng)巾 時(shí)間: 2025-3-27 18:38 作者: EXPEL 時(shí)間: 2025-3-28 00:19 作者: Androgen 時(shí)間: 2025-3-28 06:04 作者: Optometrist 時(shí)間: 2025-3-28 10:11
The Atom in an External Magnetic Field of the man and his thought, but also of the interpreters’ gaze and the historical evolution of the academic field in the Euro-American region. The end result is a genealogy of sort—one that challenges some deep-seated assumptions about Liang by tracing them back to a particular and contingent histo作者: Calibrate 時(shí)間: 2025-3-28 13:30 作者: rods366 時(shí)間: 2025-3-28 17:04 作者: hidebound 時(shí)間: 2025-3-28 21:20 作者: Hemoptysis 時(shí)間: 2025-3-29 02:05 作者: 混沌 時(shí)間: 2025-3-29 04:00
Liang the Moral and Social Philosopher,lacing religion with morality in an early time. Marx-Engels’ doctrines of class struggle and classification of history were right for Western society but could not be applied to Chinese reality. In China, the four ranks of scholar, peasant, artisan, and merchant represented four social professions, 作者: 聰明 時(shí)間: 2025-3-29 08:54 作者: Ige326 時(shí)間: 2025-3-29 14:52
Liang Under Mao: The Reconciliation of Confucianism and Buddhism with Marxist Ideology,g and interpreting the core concept of “.” 自覺 (self-consciousness) in all three of them. He understood self-consciousness to be an important component of the human heart-mind (. 人心), providing it with the ability to extricate itself from specific constraints and pursue spiritual liberty, making it p作者: 無底 時(shí)間: 2025-3-29 17:48 作者: Minutes 時(shí)間: 2025-3-29 22:34
,Liang Shuming’s Reception in Mainland China Since the 1980s,ilosophy. Finally, Liang’s theory and practice of rural reconstruction is viewed as an asset by contemporary scholars in the context of the large-scale process of urbanization and rural reconstruction in contemporary China.作者: Seizure 時(shí)間: 2025-3-30 03:33 作者: 空中 時(shí)間: 2025-3-30 06:25 作者: 起皺紋 時(shí)間: 2025-3-30 11:21 作者: ITCH 時(shí)間: 2025-3-30 16:16
Richard D. Deslattes,Ernest G. Kessler Jr.onted with the many faces of the man and his thought, researchers can either attempt to discern the one identity that ties them all together or allow for the multifaceted nature of his thought to remain open and focus on the diversity and tensions inherent in it. The present volume opts for the latter option.作者: wangle 時(shí)間: 2025-3-30 19:26 作者: attenuate 時(shí)間: 2025-3-30 21:15 作者: Exposure 時(shí)間: 2025-3-31 02:42
Excitation of Atoms by Multiply Charged Ions right balance between the needs of the group and the individuals; Buddhism as the true religion which through its philosophical method allows individuals to reach transcendence. In the last section, the legacy and relevance for today of Liang’s philosophy of religion are discussed.作者: 有其法作用 時(shí)間: 2025-3-31 06:24
Liang Shuming: A Life,an like a thread through most of the major events, thought currents and personalities in twentieth-century Chinese history from the 1900 Boxer Rebellion through the 1989 Tiananmen Incident. Following Liang’s life is like viewing twentieth century Chinese history unfold.作者: Suppository 時(shí)間: 2025-3-31 10:27
Liang the Philosopher of Religion, right balance between the needs of the group and the individuals; Buddhism as the true religion which through its philosophical method allows individuals to reach transcendence. In the last section, the legacy and relevance for today of Liang’s philosophy of religion are discussed.作者: CHASM 時(shí)間: 2025-3-31 13:49
