標題: Titlebook: Dao Companion to Japanese Confucian Philosophy; Chun-chieh Huang,John Allen Tucker Book 2014 The Editor(s) (if applicable) and The Author( [打印本頁] 作者: vitamin-D 時間: 2025-3-21 16:38
書目名稱Dao Companion to Japanese Confucian Philosophy影響因子(影響力)
書目名稱Dao Companion to Japanese Confucian Philosophy影響因子(影響力)學科排名
書目名稱Dao Companion to Japanese Confucian Philosophy網(wǎng)絡(luò)公開度
書目名稱Dao Companion to Japanese Confucian Philosophy網(wǎng)絡(luò)公開度學科排名
書目名稱Dao Companion to Japanese Confucian Philosophy被引頻次
書目名稱Dao Companion to Japanese Confucian Philosophy被引頻次學科排名
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書目名稱Dao Companion to Japanese Confucian Philosophy年度引用學科排名
書目名稱Dao Companion to Japanese Confucian Philosophy讀者反饋
書目名稱Dao Companion to Japanese Confucian Philosophy讀者反饋學科排名
作者: miracle 時間: 2025-3-22 00:08
Atom Tunneling and Molecular Structureative bent, as shown in the works of the ., and the .. In these works, he attempted to define the Confucian Way and the terms of it. On the basis of such works, Sorai is widely acclaimed a central thinker in mid-Tokugawa Japan.作者: cringe 時間: 2025-3-22 02:39
Spirits, Gods, and Heaven in Confucian Thought,und political uses for it. In my essay I exemplify this through an analysis of M. Kien’s ., O. Sorai’s ., A. Hakuseki’s ., H. Razan’s ., A. Seishisai’s ., and writings belonging to the tradition of ..作者: 明確 時間: 2025-3-22 06:18
O, Sorai: Confucian Conservative Reformer: From , to ,,ative bent, as shown in the works of the ., and the .. In these works, he attempted to define the Confucian Way and the terms of it. On the basis of such works, Sorai is widely acclaimed a central thinker in mid-Tokugawa Japan.作者: 懸掛 時間: 2025-3-22 09:34
Leibniz’s Foundations of Dynamicsves on the primordially distant past, its attributes, and how to resurrect its best qualities in the present; and third, the two discourses converge again after the 1820s in a manner that places them at the center of the new ideology.作者: Adrenaline 時間: 2025-3-22 15:39 作者: Adrenaline 時間: 2025-3-22 18:11 作者: 內(nèi)部 時間: 2025-3-22 22:48
Kokugaku Critiques of Confucianism and Chinese Culture,ves on the primordially distant past, its attributes, and how to resurrect its best qualities in the present; and third, the two discourses converge again after the 1820s in a manner that places them at the center of the new ideology.作者: LOPE 時間: 2025-3-23 03:01 作者: Lobotomy 時間: 2025-3-23 08:57 作者: 后天習得 時間: 2025-3-23 12:43
Introduction,for English language readers. It also advances a tradition in scholarship traceable through at least three previous anthologies: (i) ., edited by Tetsuo Najita and Irwin Scheiner (Najita and Scheiner 1978); (ii) ., edited by Wm. Theodore de Bary and Irene Bloom (de Bary and Bloom 1979), and (iii) .,作者: 形容詞詞尾 時間: 2025-3-23 15:40 作者: Commonplace 時間: 2025-3-23 21:44 作者: 膝蓋 時間: 2025-3-24 00:03 作者: 沉默 時間: 2025-3-24 04:59 作者: 無法取消 時間: 2025-3-24 08:11
O, Sorai: Confucian Conservative Reformer: From , to ,,the . (1727). Both of these works have been translated by this author. Their composition spans a 20-year period from the Genroku (1688–1704) era to the Kyōh(huán)ō (1716–1735) era. Sorai began his writings during this period with a travelogue written while he was in . Yoshiyasu’s service; his writings end作者: transdermal 時間: 2025-3-24 12:20
,The Philosophical Moment Between O, Sorai and K, Seiryō: Indigenous Modernity in the Political Theo that what makes some political theories modern is their desire and their ability to make sense of “modern societies”. These are defined as societies where the growth of, implicit or explicit, contractual arrangements – themselves largely prompted by phenomena like urbanization, division of work, sp作者: 香料 時間: 2025-3-24 18:10 作者: BAIL 時間: 2025-3-24 19:21
Kokugaku Critiques of Confucianism and Chinese Culture,ures several important factors: first, for most of Japanese history, the study of China and the study of things Japanese coexisted comfortably and to mutual advantage; second, even during the years of greatest polarization between the two, nativist thought ironically owed much to Confucian perspecti作者: 天文臺 時間: 2025-3-25 00:55
,Saints as Sinners: A, Shōeki’s Back-to-Nature Critiques of the Saints, Confucian and Otherwise,ropriation process from the very beginning of his discovery by K. Kōkichi in 1899 until the present days. After surveying such a process, by which Shōeki was successively recognized as the Japanese pioneer of anarchism, socialism, communism, ecology, woman’s liberation and the lot, we found that, in作者: 稀釋前 時間: 2025-3-25 03:58 作者: Permanent 時間: 2025-3-25 07:56 作者: 潰爛 時間: 2025-3-25 14:19 作者: 與野獸博斗者 時間: 2025-3-25 19:12 作者: Intentional 時間: 2025-3-25 21:28 作者: 出沒 時間: 2025-3-26 00:34
978-94-017-7708-7The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature B.V. 201作者: 多嘴多舌 時間: 2025-3-26 05:29 作者: Malfunction 時間: 2025-3-26 10:23
Springer Series in Materials Science on Confucius’ . (. 論語 .) argument that “rectifying terms” provides the essential semantic grounds for a just and righteous political order. Through this genre and methodology, here referred to as philosophical lexicography, Sekigo’s . pioneered common ground shared with many later Japanese and East作者: LATE 時間: 2025-3-26 13:14
Springer Series in Materials Scienceof “higher beings.” Confucian scholars could not, however, just ignore the worship of ghosts and spirits, for that would have meant abandoning ancestor worship, too. Moreover, the Classics were rife with references to the ghosts and spirits, so some sort of an account had to be provided. In Japan th作者: outer-ear 時間: 2025-3-26 20:28 作者: Adrenal-Glands 時間: 2025-3-27 00:08 作者: impale 時間: 2025-3-27 04:54
Atom Tunneling and Molecular Structurethe . (1727). Both of these works have been translated by this author. Their composition spans a 20-year period from the Genroku (1688–1704) era to the Kyōh(huán)ō (1716–1735) era. Sorai began his writings during this period with a travelogue written while he was in . Yoshiyasu’s service; his writings end作者: 爭吵加 時間: 2025-3-27 07:28
Atom and Individual in the Age of Newton that what makes some political theories modern is their desire and their ability to make sense of “modern societies”. These are defined as societies where the growth of, implicit or explicit, contractual arrangements – themselves largely prompted by phenomena like urbanization, division of work, sp作者: 空氣傳播 時間: 2025-3-27 10:49
Atom and Individual in the Age of Newtonrent in human nature, but rather must be learned through external teachings, specifically the ritual, music, and other creations of the sage kings of ancient China. Shundai portrayed human nature in much more negative terms than Sorai, though, leading him to see such cultivation through Confucian te作者: 自愛 時間: 2025-3-27 16:24 作者: 在前面 時間: 2025-3-27 18:55
The Rise of Civil Society in Englandropriation process from the very beginning of his discovery by K. Kōkichi in 1899 until the present days. After surveying such a process, by which Shōeki was successively recognized as the Japanese pioneer of anarchism, socialism, communism, ecology, woman’s liberation and the lot, we found that, in作者: 特征 時間: 2025-3-27 22:19 作者: Tidious 時間: 2025-3-28 02:57
https://doi.org/10.1007/978-3-322-92134-5on and .. It is also a valuable primary source on Meiji philosophical history, showing as it does how one important text of traditional Confucian philosophy, the ., remained a significant tool for decision-making well into modern times. Through a textual analysis and critical reading of ., this stud作者: leniency 時間: 2025-3-28 09:32 作者: 吞噬 時間: 2025-3-28 10:39
A. Neufert,U. Schiebel,G. Clausnitzerion of the images of Edo thinkers in order to deconstruct the historical image of modern Japan constructed on the basis of “Edo”—thus also illuminating the meaning of Edo thought in its contemporary discursive context. In his critiques of Maruyama’s famous study of the Ansai school, Koyasu points ou作者: 閃光你我 時間: 2025-3-28 16:49 作者: BULLY 時間: 2025-3-28 22:19 作者: 暴發(fā)戶 時間: 2025-3-28 22:57 作者: 松緊帶 時間: 2025-3-29 05:14
2211-0275 philosophical studies will be a major contribution to the study of Confucianism generally and Japanese philosophy in particular..978-94-017-7708-7978-90-481-2921-8Series ISSN 2211-0275 Series E-ISSN 2542-8780 作者: irreducible 時間: 2025-3-29 08:29 作者: jaundiced 時間: 2025-3-29 13:05 作者: 變色龍 時間: 2025-3-29 17:34
Springer Series in Materials Sciencera Rebellion, Sekigo’s . combatted, with words rather than swords, the foreign heterodoxy, Christianity, that threatened to undermine the fundamental integrity of the social, political, spiritual, and philosophical order of Tokugawa Japan. In drawing on various East Asian religio-philosophical dimen作者: expdient 時間: 2025-3-29 20:07 作者: dissent 時間: 2025-3-30 03:41 作者: 定點 時間: 2025-3-30 05:45
Atom and Individual in the Age of Newtongoist strategies and utilitarian calculus, and limited in time by the interests of concerned parties: what is called here “contractual” arrangements. The essay also analyzes the thought of the thinker represented in the classic studies of M. Masao, as the modern thinker per excellence of the period,作者: 培養(yǎng) 時間: 2025-3-30 08:51
The Rise of Civil Society in Englandature throughout the Ages” (.), which is the most elaborate on that subject. This will lead us to underpin the role played by the notion of . within our author’s system of thought and consequently to consider more closely the implications of such a concept, such as enabling a tautological discourse 作者: senile-dementia 時間: 2025-3-30 13:16 作者: 格子架 時間: 2025-3-30 19:04
https://doi.org/10.1007/978-3-322-92134-5i leaders and Westernizers were at times undoubtedly quite conservative. They used . divination as a philosophical guide in making political and military decisions, and as an ideological tool to promote conservative political agendas such as the emperor-state ideology, pan-Asian colonialism, the pol作者: Pde5-Inhibitors 時間: 2025-3-30 21:49
