標題: Titlebook: Christian Temporalities; Living Between the A Anna-Karina Hermkens,Simon Coleman,Matt Tomlinson Book 2024 The Editor(s) (if applicable) and [打印本頁] 作者: 非決定性 時間: 2025-3-21 16:22
書目名稱Christian Temporalities影響因子(影響力)
書目名稱Christian Temporalities影響因子(影響力)學科排名
書目名稱Christian Temporalities網(wǎng)絡公開度
書目名稱Christian Temporalities網(wǎng)絡公開度學科排名
書目名稱Christian Temporalities被引頻次
書目名稱Christian Temporalities被引頻次學科排名
書目名稱Christian Temporalities年度引用
書目名稱Christian Temporalities年度引用學科排名
書目名稱Christian Temporalities讀者反饋
書目名稱Christian Temporalities讀者反饋學科排名
作者: Capitulate 時間: 2025-3-21 20:44 作者: parallelism 時間: 2025-3-22 01:51 作者: Hdl348 時間: 2025-3-22 04:43
https://doi.org/10.1007/978-3-030-59369-8nge. Instead, they seek evidence of divine sovereignty where it is most over-determined and most available to them: in the close, mundane past. I apply Paul Ricoeur’s theory of narrative and time to show how determinism and uncertainty together generate practices focused on time, while also serving 作者: laceration 時間: 2025-3-22 12:10 作者: 瘙癢 時間: 2025-3-22 12:53 作者: 瘙癢 時間: 2025-3-22 19:18
https://doi.org/10.1007/978-3-030-59512-8r of identity that stands in contrast to how the state and the church portray the Asmat past as a dispensable abstraction. These divergent pasts are useful for developing historian Reinhart Koselleck’s rather narrow perception of the past in his theory of futures’ past. I will suggest that if we ref作者: AWE 時間: 2025-3-22 22:10 作者: Antecedent 時間: 2025-3-23 05:17
Introduction: Living Between the Already Fulfilled and the Not Yet Completed,re highlights how the subject actualizes herself through various layers of lived experiences of being-in-time, and in her case, of being a woman writing in time. They also suggest that to “simply” exist is never simple, and raise complex questions about who we are, where we come from, and where we a作者: 帳單 時間: 2025-3-23 06:42
When Historiopraxy Becomes Heritage,nt of novel forms of historiopraxy as the Pentecostals studied in this chapter face a fundamental dilemma: how to direct transformative impulses not only towards non-saved others, but also towards the history and achievements of the already redeemed self.作者: Repatriate 時間: 2025-3-23 12:06 作者: 遭遇 時間: 2025-3-23 17:31
,Divine Control Read Backwards: How Zimbabwe’s New Calvinists Narrate God’s Plans,nge. Instead, they seek evidence of divine sovereignty where it is most over-determined and most available to them: in the close, mundane past. I apply Paul Ricoeur’s theory of narrative and time to show how determinism and uncertainty together generate practices focused on time, while also serving 作者: arabesque 時間: 2025-3-23 18:43
Sacred Drama and Temporal Tapestries: Invoking the Divine by Performing the Past in Contemplative C they perceive as historical errors of scriptural interpretation. Scholarly study prompts them to favour a Christianity based on the Love Mysticism of Hebrew scripture and medieval mystics over historically dominant motifs of sin and atonement. Wisdom Christians’ historiopraxic sacred drama thus inc作者: 名字的誤用 時間: 2025-3-23 22:11 作者: 充氣女 時間: 2025-3-24 06:03 作者: 善辯 時間: 2025-3-24 09:55 作者: Initiative 時間: 2025-3-24 11:58
2946-3475 ilding upon previous scholarly work in the anthropology of Christianity, this volume pushes the debate further and provides original insights into how religion is mobilised to shape and transform people‘s pasts, presents and futures..978-3-031-59685-8978-3-031-59683-4Series ISSN 2946-3475 Series E-ISSN 2946-3483 作者: 賄賂 時間: 2025-3-24 18:00 作者: CHAR 時間: 2025-3-24 19:50 作者: 先鋒派 時間: 2025-3-24 23:13 作者: MEAN 時間: 2025-3-25 03:57 作者: Agility 時間: 2025-3-25 08:50
Book 2024ligious temporalities and the ritual articulation of immanence and transcendence. While building upon previous scholarly work in the anthropology of Christianity, this volume pushes the debate further and provides original insights into how religion is mobilised to shape and transform people‘s pasts, presents and futures..作者: Euthyroid 時間: 2025-3-25 12:27
Oliva López Sánchez,Edith Flores Péreznd manipulated. Ultimately, I argue, what the Peace and Reconciliation ceremony (although never performed) aimed at was to address the sense of ‘frustrated modernity’: the failure to materialise those expectations raised by colonial and contemporary development discourses.作者: 生存環(huán)境 時間: 2025-3-25 18:45
The Labour of History: Kerewo Christianity, Frustrated Modernity, and Historical Consciousness,nd manipulated. Ultimately, I argue, what the Peace and Reconciliation ceremony (although never performed) aimed at was to address the sense of ‘frustrated modernity’: the failure to materialise those expectations raised by colonial and contemporary development discourses.作者: PHONE 時間: 2025-3-25 20:49
Introduction: Living Between the Already Fulfilled and the Not Yet Completed,hough in European grammars time is conventionally divided into past, present, and future, and metaphorically made thing-like—which led Benjamin Lee Whorf to describe this understanding of time as “an evenly scaled limitless tape measure”—anthropologists know well that members of different societies 作者: JOT 時間: 2025-3-26 02:40
When Historiopraxy Becomes Heritage,ys of characterizing Pentecostal time that have contributed to the anthropology of Christianity. It then extends the applicability of historiopraxy in two ways. First, by examining how it is manifested within a new ethnographic context—that of the Redeemed Christian Church of God in Nigeria, a movem作者: 原告 時間: 2025-3-26 07:01
Competing Temporalities in a Fijian Pentecostal Church,rent temporalities are invoked for different purposes, although a general theme they express is the need to submit to greater authority, whether that of God or pastors. First of all, Harvest Ministry narratives portray conversion as an act of radical discontinuity and individual agency, implying tha作者: 存心 時間: 2025-3-26 12:28 作者: Integrate 時間: 2025-3-26 12:37 作者: agnostic 時間: 2025-3-26 17:34
Sacred Drama and Temporal Tapestries: Invoking the Divine by Performing the Past in Contemplative Cry of ancient, contemporary, and potential time. This chapter draws from ethnographic research of practitioners’ innovative liturgies to illustrate how performative rites both invoke history and make history. Comparable to some cultural forms of spirit possession and “in-body” acting techniques, Wis作者: 細胞膜 時間: 2025-3-27 00:52
,Fátima and the Referendum: Pilgrimage as Temporal Work in Bougainville Politics, of Bougainville (ARoB) in Papua New Guinea transcendental powers have been invoked to mobilise political change in a highly diversified society. After an almost decade-long civil war (1988–1998) and an equally long peacebuilding process, Bougainvilleans could finally decide upon their political fut作者: quiet-sleep 時間: 2025-3-27 01:47
The Trouble with Christian Time: Thinking in Jewish,scusses that temporality, a version of Jewish time, and contrasts it to the progressivism often associated with modernity that can be understood as a version of Christian supersessionism. This kind of Jewish temporality is considered in light of more modern sages, including Walter Benjamin and Jacqu作者: 食料 時間: 2025-3-27 08:41
Asmat Horizons of the Past,erge in relation to people’s contemporary concerns and the futures they expect. In this chapter, I explore the mobilisation of transcendental time among the Asmat people of West Papua, Indonesia, considering their experience of religious conversion and progress introduced by Catholic missionaries, t作者: Ringworm 時間: 2025-3-27 11:28
Epilogue: Crafting Time,trary. Time is not simply out there, according to Maurice Merleau-Ponty. It depends on the human presence of its observer. “Time is … not a real process, not an actual succession that I am content to record. It arises from . relation to things” (Merleau-Ponty, 2002, p. 478). And Henri Bergson had al作者: 多余 時間: 2025-3-27 16:07 作者: DAUNT 時間: 2025-3-27 17:55 作者: jettison 時間: 2025-3-28 01:28
Affect in Mathematical Modelinghough in European grammars time is conventionally divided into past, present, and future, and metaphorically made thing-like—which led Benjamin Lee Whorf to describe this understanding of time as “an evenly scaled limitless tape measure”—anthropologists know well that members of different societies 作者: 品嘗你的人 時間: 2025-3-28 06:07 作者: acquisition 時間: 2025-3-28 06:44 作者: 常到 時間: 2025-3-28 13:53
Oliva López Sánchez,Edith Flores Pérezotion that temporal orientations can be qualified by a single characterisation (i.e. Christian). The argument is built around the analysis of the Peace and Reconciliation ceremony, an atonement ritual Kerewo people of Papua New Guinea felt necessary to perform in order to lift the curse cast by thei作者: ellagic-acid 時間: 2025-3-28 16:13
https://doi.org/10.1007/978-3-030-59369-8wers of New Calvinist doctrines place profound emphasis on God’s control over everything that happens. Yet time itself is presumed to be deeply uncertain, made so by human fallibility and the vagaries of everyday life in postcolonial Zimbabwe. How do these Christians reconcile time as both uncertain作者: BROW 時間: 2025-3-28 21:54
https://doi.org/10.1007/978-3-030-62736-2ry of ancient, contemporary, and potential time. This chapter draws from ethnographic research of practitioners’ innovative liturgies to illustrate how performative rites both invoke history and make history. Comparable to some cultural forms of spirit possession and “in-body” acting techniques, Wis作者: 遣返回國 時間: 2025-3-28 23:50 作者: 假裝是我 時間: 2025-3-29 03:48 作者: constitutional 時間: 2025-3-29 10:00
https://doi.org/10.1007/978-3-030-59512-8erge in relation to people’s contemporary concerns and the futures they expect. In this chapter, I explore the mobilisation of transcendental time among the Asmat people of West Papua, Indonesia, considering their experience of religious conversion and progress introduced by Catholic missionaries, t
