標(biāo)題: Titlebook: Cultures of Memory in South Asia; Orality, Literacy an D. Venkat Rao Book 2014 Springer India 2014 Chitrassutra.Critical humanities.Cultura [打印本頁] 作者: 五個 時間: 2025-3-21 18:59
書目名稱Cultures of Memory in South Asia影響因子(影響力)
書目名稱Cultures of Memory in South Asia影響因子(影響力)學(xué)科排名
書目名稱Cultures of Memory in South Asia網(wǎng)絡(luò)公開度
書目名稱Cultures of Memory in South Asia網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Cultures of Memory in South Asia被引頻次
書目名稱Cultures of Memory in South Asia被引頻次學(xué)科排名
書目名稱Cultures of Memory in South Asia年度引用
書目名稱Cultures of Memory in South Asia年度引用學(xué)科排名
書目名稱Cultures of Memory in South Asia讀者反饋
書目名稱Cultures of Memory in South Asia讀者反饋學(xué)科排名
作者: arbiter 時間: 2025-3-21 23:41
Configurations of Memory and the Work of Differencehe classical debate concerning orality and literacy (from Plato to Stiegler) it points to the historical undermining of embodied mnemocultural traditions in European heritage. The chapter offers a mnemocultural critique of Derrida’s conception of “writing” and Stiegler’s account prosthetics.作者: indecipherable 時間: 2025-3-22 03:54 作者: 極肥胖 時間: 2025-3-22 08:08
Learning in the Double Bind: Mnemotextual Inquiries and Action Knowledgeslegacy or the modern rearticulation of it in German thought is of any relevance in the context of centuries long Sanskrit “l(fā)iterary inquiries.” While exploring the mnemotexts of Sanskrit traditions, this chapter focuses on the work of Rajasekhara and other Lakshanikas. Derrida’s historical-theoretic作者: FLASK 時間: 2025-3-22 11:08 作者: 寬大 時間: 2025-3-22 14:24
: Kalos, Philos and the Vestiges of Tracec elements that pervade Indian visual culture, this chapter focuses on the cultivated indifference of Sanskrit reflective traditions toward the plastic arts. Drawing on Sanskrit resources (such as . and .) this chapter analyses the relations between symbol, icon, desire, and the body, in order to sh作者: 寬大 時間: 2025-3-22 19:16
The , Contretemps: Temporality, Finitude and the Modes of Being in the ,iry into time and being is undertaken in the context of the colossal . composition. While tracking the implications of different compositional strands that weave the texts of the ., this chapter searches for the implied addressee of this ..作者: Emasculate 時間: 2025-3-23 01:14
Responsive Receptions: The Question of Translation Beyond the Accursed Zonetivity of translation. For millennia Sanskrit, though circulating in a polyglot milieu, remained indifferent to translation and to the “foreign”. But the entire theoretical discussion on translation is entrenched in the Judaeo-Christian framework and thus remains impervious to the experience of Sans作者: sed-rate 時間: 2025-3-23 05:13 作者: Neolithic 時間: 2025-3-23 06:23 作者: nauseate 時間: 2025-3-23 10:29 作者: Culmination 時間: 2025-3-23 13:59
Autobiography of an Unknown Woman,using on specific works from Sanskrit and Telugu languages and undertakes a critique of the European discursive and institutional frames deployed to study Indian traditions of thought. In order to overcome the postcolonial impasse this chapter proposes attention to critical humanities.作者: Duodenitis 時間: 2025-3-23 20:32 作者: foliage 時間: 2025-3-24 00:04
Brian Hand,Vaughan Prain,Carolyn S. Wallaceexploring the mnemotexts of Sanskrit traditions, this chapter focuses on the work of Rajasekhara and other Lakshanikas. Derrida’s historical-theoretical conceptions of the literary are probed further in this context.作者: sultry 時間: 2025-3-24 04:22 作者: 擦試不掉 時間: 2025-3-24 09:01 作者: 高歌 時間: 2025-3-24 12:50
The Romance of Science and Medicine,the entire theoretical discussion on translation is entrenched in the Judaeo-Christian framework and thus remains impervious to the experience of Sanskrit. While exploring the interface between Sanskrit and Telugu as an act of responsive reception, this chapter critiques the dominant conception of translation.作者: 錯 時間: 2025-3-24 16:35
Introduction: Through the Postcolonial Abyss,using on specific works from Sanskrit and Telugu languages and undertakes a critique of the European discursive and institutional frames deployed to study Indian traditions of thought. In order to overcome the postcolonial impasse this chapter proposes attention to critical humanities.作者: ANA 時間: 2025-3-24 21:35
Futures of the Past: Mnemocultures and the Question of Inheritanceabsence of any significant impact of literacy on Sanskrit traditions for millennia. Contemporary debates regarding the memory and literacy in the Indian context are critically examined in this chapter.作者: Inculcate 時間: 2025-3-24 23:42 作者: 走調(diào) 時間: 2025-3-25 06:29
Fables of Identity and Contingencies of Certainty: Disarticulations of the ,spread across through non-narrative strands and are oriented to imparting action knowledges. This chapter concentrates on the . to explore the relation between narrative and non-narrative strands and their ethical political implications.作者: 含水層 時間: 2025-3-25 10:47 作者: FLINT 時間: 2025-3-25 13:52 作者: 出沒 時間: 2025-3-25 17:05 作者: 發(fā)展 時間: 2025-3-26 00:02
Close-Ups: Approaching Critical Humanitiesanalysing the colonial stigmatization of biocultural formations of India, this chapter affirms the need to reexamine .-culture relation mainly to reconfigure the teaching and research in the humanities in India.作者: geometrician 時間: 2025-3-26 02:33
Book 2014relation between text and context in a determined way.?It?explores the South Asian cultural response to European “textual” inheritances. The main argument of this work is that the reflective and generative nodes of Indian cultural formations are located in the configurations of memory, the body and 作者: MELON 時間: 2025-3-26 05:27
Book 2014nt and original work focuses on the ruptured and stigmatised resources of heterogeneous Indiantraditions?and calls for critical humanities that move beyond the colonially configured received traditions.. Cultures of Memory. suggests the possibilities of transcultural critical humanities research and作者: 細(xì)胞 時間: 2025-3-26 11:20
2211-1107 diantraditions?and calls for critical humanities that move beyond the colonially configured received traditions.. Cultures of Memory. suggests the possibilities of transcultural critical humanities research and978-81-322-3507-1978-81-322-1698-8Series ISSN 2211-1107 Series E-ISSN 2211-1115 作者: 凝結(jié)劑 時間: 2025-3-26 16:35
D. Venkat RaoFirst comprehensive work on cultural memory in South Asia.Affirms the need for critical humanities that would reorient teaching and research in South Asia.Advances epistemic comparisons and contrasts 作者: hypotension 時間: 2025-3-26 17:51 作者: 完成 時間: 2025-3-27 00:01
https://doi.org/10.1007/978-81-322-1698-8Chitrassutra; Critical humanities; Cultural memory; Kavyamimansa; Materiality of memory, body and idiom; 作者: CRANK 時間: 2025-3-27 01:15 作者: projectile 時間: 2025-3-27 06:43
Poems in MS.L. not Retained in ,he classical debate concerning orality and literacy (from Plato to Stiegler) it points to the historical undermining of embodied mnemocultural traditions in European heritage. The chapter offers a mnemocultural critique of Derrida’s conception of “writing” and Stiegler’s account prosthetics.作者: medieval 時間: 2025-3-27 10:42
https://doi.org/10.1007/978-1-349-86088-3ir inheritances through embodied and performative memories. While examining their cultivated indifference toward literacy, the chapter emphasizes the absence of any significant impact of literacy on Sanskrit traditions for millennia. Contemporary debates regarding the memory and literacy in the Indi作者: MILL 時間: 2025-3-27 14:47
Brian Hand,Vaughan Prain,Carolyn S. Wallacelegacy or the modern rearticulation of it in German thought is of any relevance in the context of centuries long Sanskrit “l(fā)iterary inquiries.” While exploring the mnemotexts of Sanskrit traditions, this chapter focuses on the work of Rajasekhara and other Lakshanikas. Derrida’s historical-theoretic作者: 創(chuàng)造性 時間: 2025-3-27 18:21
Donald G. Janelle,Barney Warf,Kathy Hansenrms in European tradition, Sanskrit mnemocultures suspend any such status to narrative; they do not sublimate memory in narratives of self-hood. They spread across through non-narrative strands and are oriented to imparting action knowledges. This chapter concentrates on the . to explore the relatio作者: 不遵守 時間: 2025-3-28 01:20
https://doi.org/10.1007/978-1-4020-2352-1c elements that pervade Indian visual culture, this chapter focuses on the cultivated indifference of Sanskrit reflective traditions toward the plastic arts. Drawing on Sanskrit resources (such as . and .) this chapter analyses the relations between symbol, icon, desire, and the body, in order to sh作者: otic-capsule 時間: 2025-3-28 06:04 作者: 網(wǎng)絡(luò)添麻煩 時間: 2025-3-28 08:42 作者: 賄賂 時間: 2025-3-28 13:42 作者: 玷污 時間: 2025-3-28 16:59
https://doi.org/10.1007/978-1-4020-2757-4ch of the .s has brought forth distinct mnemocultural forms to mark its singularity and distinction from the others. Colonialism disrupts precisely this relation between the jati and culture by stigmatizing . as a symbol of oppression. Denigration of . results in the undermining of .-culture. While 作者: vertebrate 時間: 2025-3-28 21:09 作者: Encephalitis 時間: 2025-3-28 23:54
