標(biāo)題: Titlebook: Cultural Perspectives on Millennials; Arthur Asa Berger Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 Millenials and Medi [打印本頁] 作者: 投射技術(shù) 時(shí)間: 2025-3-21 16:05
書目名稱Cultural Perspectives on Millennials影響因子(影響力)
書目名稱Cultural Perspectives on Millennials影響因子(影響力)學(xué)科排名
書目名稱Cultural Perspectives on Millennials網(wǎng)絡(luò)公開度
書目名稱Cultural Perspectives on Millennials網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Cultural Perspectives on Millennials被引頻次
書目名稱Cultural Perspectives on Millennials被引頻次學(xué)科排名
書目名稱Cultural Perspectives on Millennials年度引用
書目名稱Cultural Perspectives on Millennials年度引用學(xué)科排名
書目名稱Cultural Perspectives on Millennials讀者反饋
書目名稱Cultural Perspectives on Millennials讀者反饋學(xué)科排名
作者: Ablation 時(shí)間: 2025-3-21 23:36 作者: 群島 時(shí)間: 2025-3-22 02:32
A Sociology of Millennials,bout the way children are “imprinted” by their societies between the age of one and seven. Next I deal with the ideas of Karl Mannheim who focused attention on the social origins of thought. This is followed by a discussion of Gustave LeBon’s classic book . and how his ideas relate to our interest i作者: recede 時(shí)間: 2025-3-22 06:06 作者: Influx 時(shí)間: 2025-3-22 10:26 作者: 種屬關(guān)系 時(shí)間: 2025-3-22 13:50 作者: 種屬關(guān)系 時(shí)間: 2025-3-22 20:36
Millennials as Shoppers and Consumers,r generation—perhaps because they are young and are getting engaged more than members of other generations. They are “core customers” of fast food restaurants but do not like Big Macs and are switching their allegiance to “fast casual” restaurants. They also like to clip coupons and show a preferenc作者: 圓木可阻礙 時(shí)間: 2025-3-23 01:06 作者: Anthem 時(shí)間: 2025-3-23 03:24 作者: Thyroiditis 時(shí)間: 2025-3-23 05:49 作者: Preserve 時(shí)間: 2025-3-23 13:23
Coda,uck like flies on what we might call the “flypaper of life,” with little chance of changing themselves. This notion contrasts with the American notion that we can always change ourselves and have a sense of infinite possibility. The chapter explores the impact that the eighty million Millennials hav作者: Rejuvenate 時(shí)間: 2025-3-23 15:55 作者: Pseudoephedrine 時(shí)間: 2025-3-23 18:02 作者: 基因組 時(shí)間: 2025-3-24 01:05
Propositions Regarding the National Will,bout the way children are “imprinted” by their societies between the age of one and seven. Next I deal with the ideas of Karl Mannheim who focused attention on the social origins of thought. This is followed by a discussion of Gustave LeBon’s classic book . and how his ideas relate to our interest i作者: Dna262 時(shí)間: 2025-3-24 05:23
Conclusion: (Why) People (Really) Come Firstze. The myth of Cronus is told, and it is suggested that it helps us understand Millennial behavior. This leads to a description of a “myth model” which focuses attention on the role of myth in psychoanalytic theory, history, elite culture, popular culture and everyday life. The myth of Cronus, the 作者: Frequency 時(shí)間: 2025-3-24 09:59
Kenneth S. Rhee,Tracey H. Siglerand social media and offers a discussion by a psychiatrist, David Brunskill, of the negative impact social media have on people, what he calls the “net effect.” Research suggests there may be a relationship between social networking and narcissism. An overview of Millennials and media is offered, an作者: 可忽略 時(shí)間: 2025-3-24 14:31
Work between Fordism and Post-Fordismere are an estimated seventy to eighty million Millennials and their purchasing power is very large. How they shop is of considerable interest to marketers, who wish to find and engage with them. The chapter offers various strategies for engaging with them. One marketer offers a typology with twelve作者: 細(xì)胞學(xué) 時(shí)間: 2025-3-24 15:56
Kenneth S. Rhee,Tracey H. Siglerr generation—perhaps because they are young and are getting engaged more than members of other generations. They are “core customers” of fast food restaurants but do not like Big Macs and are switching their allegiance to “fast casual” restaurants. They also like to clip coupons and show a preferenc作者: 捐助 時(shí)間: 2025-3-24 20:55 作者: Carbon-Monoxide 時(shí)間: 2025-3-24 23:19 作者: 歌唱隊(duì) 時(shí)間: 2025-3-25 05:53
Work between Fordism and Post-Fordism sees gender as a kind of performance that can be changed according to the desires of individuals. This leads to a discussion of gender roles in society and the notion that they are not universal and not merely natural. It is estimated that there are around seven million LGBTQ Millennials in America作者: Osmosis 時(shí)間: 2025-3-25 09:11
Conclusion: (Why) People (Really) Come Firstuck like flies on what we might call the “flypaper of life,” with little chance of changing themselves. This notion contrasts with the American notion that we can always change ourselves and have a sense of infinite possibility. The chapter explores the impact that the eighty million Millennials hav作者: 充滿裝飾 時(shí)間: 2025-3-25 13:58
https://doi.org/10.1007/978-3-319-69685-0Millenials and Media; Millenials and Politics; Millenials and Marketing; Millenials and Consumption; Mil作者: 羞辱 時(shí)間: 2025-3-25 16:26
978-3-319-88822-4The Editor(s) (if applicable) and The Author(s) 2018作者: tendinitis 時(shí)間: 2025-3-25 22:09
Arthur Asa BergerOffers a comprehensive look at the Millennial generation from one of the foundational academics in Media and Cultural Studies.Includes research from marketers, psychiatrists, social theorists, and mor作者: 無聊的人 時(shí)間: 2025-3-26 02:39
http://image.papertrans.cn/d/image/240861.jpg作者: invade 時(shí)間: 2025-3-26 05:00 作者: excrete 時(shí)間: 2025-3-26 10:23 作者: Bph773 時(shí)間: 2025-3-26 15:52
Amelia Manuti,Pasquale Davide de Palma . dealt with the question of why Millennials who supported Trump voted against their own interests? He suggested that they do not recognize the impact of their voting. This leads to a discussion of the Sanders’ campaign and speculations about why he was so popular with young people. This is followe作者: companion 時(shí)間: 2025-3-26 17:59
Postmodernism and Millennials,offers a chart showing the differences between modernism and postmodernism in many different areas and discusses the fact that many Millennials were not raised with two parents, which may have had an impact on their psyches and behavior. The chapter then discusses the ideas found inJack Solomon’s . 作者: TAIN 時(shí)間: 2025-3-27 00:59 作者: 托人看管 時(shí)間: 2025-3-27 03:41 作者: 易達(dá)到 時(shí)間: 2025-3-27 05:45
https://doi.org/10.1057/9781137410146discusses the notion that marketers see Millennials as “trailblazers” who may be setting new courses for older generations to follow. It concludes with statistics about Millennials gathered from various sources.作者: rectum 時(shí)間: 2025-3-27 09:54 作者: 歡騰 時(shí)間: 2025-3-27 16:33
Work between Fordism and Post-Fordism. Millennials, it is suggested, are much more supportive of gay marriage than the general population, and this is having an effect on society. The chapter concludes with a discussion of gender transformations, which have been taking place for many years.作者: Baffle 時(shí)間: 2025-3-27 20:00 作者: Digitalis 時(shí)間: 2025-3-28 01:28 作者: 摸索 時(shí)間: 2025-3-28 04:47 作者: 貧困 時(shí)間: 2025-3-28 10:01
The Mind and Psyche of Millennials, of the “Millennial Mind” and helicopter parents. This leads to a treatment of Omar Mateen, a Millennial who massacred 49 people in Orlando, Florida on June 17, 2016. I conclude with a discussion of Millennials as fathers.作者: 聲音刺耳 時(shí)間: 2025-3-28 11:13
A Sociology of Millennials,e are different ways of thinking about people other than in terms of generations. Next, I discuss the economic status of Millennials and the fact that while many of them are financially stressed, some of them are quite wealthy.作者: 條街道往前推 時(shí)間: 2025-3-28 17:51 作者: gratify 時(shí)間: 2025-3-28 21:57 作者: 逃避現(xiàn)實(shí) 時(shí)間: 2025-3-29 00:13
Kenneth S. Rhee,Tracey H. Siglerillennials and their use of social media follows. The question of addiction to media is discussed, which is followed by a section on affluent Millennials and their use of social media and of the “overuse” of social media by Millennials of all kinds.作者: GRILL 時(shí)間: 2025-3-29 06:13 作者: Terrace 時(shí)間: 2025-3-29 09:23
Conclusion: (Why) People (Really) Come Firstdes that have traditionally shaped our behavior come into conflict with scientific and other theories, which leads to modifications and changes in the basic codes. The chapter concludes with a discussion of how Millennials, with their different codes from other generations, will shape American culture.
