標題: Titlebook: Cultural Ontology of the Self in Pain; Siby K. George,P.G. Jung Book 2016 Springer India 2016 Ambivalent character of pain.Bentham and the [打印本頁] 作者: 復雜 時間: 2025-3-21 16:56
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書目名稱Cultural Ontology of the Self in Pain讀者反饋學科排名
作者: 現(xiàn)暈光 時間: 2025-3-21 22:40
Prologue: Our Father Avrahām/’Ibrāhīmoided and those that are key aspects of human development, and identifying that pain that results from our separation from the intersubjective and objective conditions of agency. The chapter aims to develop a nuanced approach to the human experience of pain, arguing against the tendency to overlook and oppose certain kinds of pain.作者: RAGE 時間: 2025-3-22 00:53 作者: GUISE 時間: 2025-3-22 08:32
Waiting to Speak: A Phenomenological Perspective on Our Silence Around Dyinged with it. I argue it is incumbent upon the medical community specifically, and ultimately all of us, to respond to silence surrounding dying by cultivating practices of listening, thereby opening possibilities for a more authentic relationship to our dying.作者: Noisome 時間: 2025-3-22 10:59 作者: 惰性女人 時間: 2025-3-22 14:07
Medical Mission and the Interpretation of Painltures, religions, and nations. In this chapter is attempted a ‘cultural ontology of pain’ through the exploration of a historically specific recognition of pain that emerged in the context of the confrontation of European Protestantism with the indigenous faith traditions of India.作者: 惰性女人 時間: 2025-3-22 20:55 作者: Limerick 時間: 2025-3-23 00:36 作者: Junction 時間: 2025-3-23 05:16
Book 2016olume brings together essays of scholars of literature, philosophy and history on the many enigmatic shades of pain-experience, mostly from an anti-Cartesian perspective of cultural ontology by scholars of literature, philosophy and history. A section of the essays is devoted to the socio-political 作者: 反抗者 時間: 2025-3-23 08:41
roductive dimensions of pain.Original perspectives on dying,.The mainstream approach to the understanding of pain continues to be governed by the biomedical paradigm and the dualistic Cartesian ontology. This Volume brings together essays of scholars of literature, philosophy and history on the many作者: NADIR 時間: 2025-3-23 13:35 作者: 易受騙 時間: 2025-3-23 16:56 作者: 發(fā)芽 時間: 2025-3-23 21:30 作者: micturition 時間: 2025-3-24 00:57
Ontology of Pain in Moral Theoriesighlight why the ontology of pain as conceived within these moral theories cannot naturally translate into a fully fleshed out discourse on the social ontology of pain and remain, at best, an asocial ontology of pain.作者: 博愛家 時間: 2025-3-24 05:11 作者: JECT 時間: 2025-3-24 10:27 作者: bypass 時間: 2025-3-24 11:34 作者: 招人嫉妒 時間: 2025-3-24 18:53
Self and Suffering in Buddhism and Phenomenology: Existential Pain, Compassion and the Problems of In particular, I consider ways in which oppressive social and political practices are instituted when the existential dimensions of pain are ignored and a medical model, based on the vision of pain as an alien threat to be eliminated, is adopted instead.作者: ALB 時間: 2025-3-24 21:18
Siby K. George,P.G. JungNew essays on pain-experiences from the standpoint of cultural ontology.Studies on historical, gendered, ethical, political, cathartic and productive dimensions of pain.Original perspectives on dying,作者: Brain-Imaging 時間: 2025-3-25 00:40
http://image.papertrans.cn/d/image/240856.jpg作者: Mhc-Molecule 時間: 2025-3-25 05:39 作者: 鞭打 時間: 2025-3-25 07:38
Sceptical Voices: Ending the Era,ay within the world one inherits exercise a sculpting power that shapes one’s self, and this power is greater than the power that one has over them. The self thus formed is not an unchangeable substance but a non-substantial way of being or relating meaningfully to the world. The experience of pain 作者: inflame 時間: 2025-3-25 12:33
Contemporary Perspectives on Water,ation. Thus in a way, they present to us a way of understanding the role of pain in its holistic avatar within the fabric of one’s being as being-in-the-world. This essay first undertakes the tracing of this ontology of pain within such moral frameworks through a brief exegetical exercise that is in作者: 座右銘 時間: 2025-3-25 16:06
https://doi.org/10.1057/9781137385529 toward other persons and the world as such, the identity of the self is a thickly layered and dynamic formation of meaning. One of the enigmatic experiences that can trigger the loss and destruction of the self is intense bodily pain. Destruction of the self in pain comes to mean that one is weary 作者: surmount 時間: 2025-3-25 23:52
Introduction to Water and Social Policy,contemporary silence around mortality and our tendencies to generalize and medicalize death. Examining Heidegger’s distinction between “ontic” structures concealing death and the “ontological” significance underlying this concealing, I argue that, though this silence arises from our way of being-in-作者: 羊欄 時間: 2025-3-26 00:26 作者: 恭維 時間: 2025-3-26 04:37
,The Fly’s Eye: The Composite Self,phical and as secondary to objective rational analysis. Traditional dominant Indian philosophical approaches often focus on the self in pain, but this . experience is viewed negatively, as based on illusion and ignorance and as an obstacle to the goal of . and .. Gandhi formulates a new, creative, c作者: 使人入神 時間: 2025-3-26 09:53 作者: 饒舌的人 時間: 2025-3-26 16:11 作者: 率直 時間: 2025-3-26 19:08
Prologue: Our Father Avrahām/’Ibrāhīmetation of selfhood in terms of the “habit-body,” I show that vulnerability and meaningfulness go hand-in-hand. I then use this developed understanding of the nature of selfhood and suffering as the basis for a critique of various foundational aspects of contemporary, institutionalized healthcare. I作者: 出汗 時間: 2025-3-26 21:41
Prologue: Our Father Avrahām/’Ibrāhīmion and reduce negative forms of pain as well as covert and overt suffering. Justice is commonly invoked as a remedial measure for woman’s pain. Two approaches to justice have been discussed: ‘Justice as sameness’, which is a pro-status quo theory, and ‘justice as difference’ which is a revisionary 作者: 平淡而無味 時間: 2025-3-27 04:54
Prologue: Our Father Avrahām/’Ibrāhīmlent, both positive and negative in its significance. It begins with a description of the essentially active aspect of human experience, that character it has that involves it essentially with the world and the objects, people, and environments encompassed by the world. On the basis of that descript作者: Substance 時間: 2025-3-27 05:33 作者: ascetic 時間: 2025-3-27 11:18
Prologue: Our Father Avrahām/’Ibrāhīmain. The contentious agencies at play at various levels interpret torture in their respective ways, either in support of AFPSA, or against it, by parading the objectified enemy and the tortured bodies of victims. This chapter analyses the manner in which individual torture becomes social and politic作者: 蝕刻 時間: 2025-3-27 14:18 作者: 休閑 時間: 2025-3-27 21:12 作者: Ligament 時間: 2025-3-27 22:04 作者: 沙發(fā) 時間: 2025-3-28 05:57
The Familiar Stranger: On the Loss of Self in Intense Bodily Pain toward other persons and the world as such, the identity of the self is a thickly layered and dynamic formation of meaning. One of the enigmatic experiences that can trigger the loss and destruction of the self is intense bodily pain. Destruction of the self in pain comes to mean that one is weary 作者: 變量 時間: 2025-3-28 08:01 作者: 兩種語言 時間: 2025-3-28 10:50
Pain and Catharsis in Art, Ritual and Therapye domains is a medical homoeopathic discharge and ‘Aufhebung’ of negative emotions, experiences or ‘personal aspects’. The approach taken in this investigation is transdisciplinary, utilizing research findings in fields such as comparative religion, anthropology, philosophy, art theory, humanistic p作者: COWER 時間: 2025-3-28 16:00
Traditional Philosophies and Gandhi’s Approach to the Self in Painphical and as secondary to objective rational analysis. Traditional dominant Indian philosophical approaches often focus on the self in pain, but this . experience is viewed negatively, as based on illusion and ignorance and as an obstacle to the goal of . and .. Gandhi formulates a new, creative, c作者: indecipherable 時間: 2025-3-28 20:21
The Infinite Faces of Pain: Narrative, ,, and Ethicsat divides illness between two large forces: . and .. While . incorporates the familiar reason-based scientific molecular gaze of contemporary biomedicine, . is an unfamiliar term that refers to the various ways that desire is expressed in the context of medicine, health, and illness. The chapter bu作者: Graduated 時間: 2025-3-28 22:54 作者: Inculcate 時間: 2025-3-29 04:12 作者: Celiac-Plexus 時間: 2025-3-29 07:56
Many Faces of Woman’s Painion and reduce negative forms of pain as well as covert and overt suffering. Justice is commonly invoked as a remedial measure for woman’s pain. Two approaches to justice have been discussed: ‘Justice as sameness’, which is a pro-status quo theory, and ‘justice as difference’ which is a revisionary 作者: 身心疲憊 時間: 2025-3-29 13:36
Pain and Agency: On the Essential Importance of Vulnerability and Transgressionlent, both positive and negative in its significance. It begins with a description of the essentially active aspect of human experience, that character it has that involves it essentially with the world and the objects, people, and environments encompassed by the world. On the basis of that descript作者: 反復拉緊 時間: 2025-3-29 15:46 作者: fructose 時間: 2025-3-29 19:48
AFSPA and the Tortured Bodies: The Politics of Pain in Manipurain. The contentious agencies at play at various levels interpret torture in their respective ways, either in support of AFPSA, or against it, by parading the objectified enemy and the tortured bodies of victims. This chapter analyses the manner in which individual torture becomes social and politic作者: Hdl348 時間: 2025-3-30 01:12
Medical Mission and the Interpretation of Painconstantly confronting and dismantling each other, that new cultural recognitions of pain are produced as well as inscribed on bodies. These new recognitions are simultaneously personal as well as social. They are historically specific and culturally rooted and they restructure existing cultural pra作者: SKIFF 時間: 2025-3-30 06:47 作者: Phagocytes 時間: 2025-3-30 09:16 作者: Congestion 時間: 2025-3-30 13:43
Sceptical Voices: Ending the Era,ons of the ontology of the self in pain; the second with the ethical, political and cultural angles, consequences and approaches to pain-experience; and the third with certain concrete contexts of the self in pain with reference to Indian social and political life.作者: OCTO 時間: 2025-3-30 18:08
