標(biāo)題: Titlebook: Cultural Heritage as Civilizing Mission; From Decay to Recove Michael Falser Book 2015 Springer International Publishing Switzerland 2015 A [打印本頁] 作者: 母牛膽小鬼 時(shí)間: 2025-3-21 16:05
書目名稱Cultural Heritage as Civilizing Mission影響因子(影響力)
書目名稱Cultural Heritage as Civilizing Mission影響因子(影響力)學(xué)科排名
書目名稱Cultural Heritage as Civilizing Mission網(wǎng)絡(luò)公開度
書目名稱Cultural Heritage as Civilizing Mission網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Cultural Heritage as Civilizing Mission被引頻次
書目名稱Cultural Heritage as Civilizing Mission被引頻次學(xué)科排名
書目名稱Cultural Heritage as Civilizing Mission年度引用
書目名稱Cultural Heritage as Civilizing Mission年度引用學(xué)科排名
書目名稱Cultural Heritage as Civilizing Mission讀者反饋
書目名稱Cultural Heritage as Civilizing Mission讀者反饋學(xué)科排名
作者: 一致性 時(shí)間: 2025-3-21 23:09
Transcultural Research – Heidelberg Studies on Asia and Europe in a Global Contexthttp://image.papertrans.cn/d/image/240811.jpg作者: Temporal-Lobe 時(shí)間: 2025-3-22 01:30
https://doi.org/10.1007/978-3-319-13638-7Angkor; Architectural History; Civilizing Mission; Conservation and Archaeology; Cultural Heritage作者: Dappled 時(shí)間: 2025-3-22 06:46
978-3-319-13637-0Springer International Publishing Switzerland 2015作者: abolish 時(shí)間: 2025-3-22 12:40
Cultural Heritage as Civilizing Mission978-3-319-13638-7Series ISSN 2191-656X Series E-ISSN 2191-6578 作者: Musculoskeletal 時(shí)間: 2025-3-22 16:03
Irina Busygina,Mikhail Filippovf the ruled country’s past and present, and (b) the enactment of a concrete committed action programme to guide the nation towards a better future. The interest in this dynamic of a normative . on the one hand, and—as a practical consequence—of an applied, action-oriented . on the other, forms the b作者: Musculoskeletal 時(shí)間: 2025-3-22 19:23 作者: Baffle 時(shí)間: 2025-3-22 23:54 作者: ENACT 時(shí)間: 2025-3-23 04:15
God Save the King: , in Wonder-landatives have now transformed into universal values that are promoted by global inter-governmental agencies like UNESCO, thus perpetuating the elision of the indigenous building maintenance practices initiated by the colonial government. In 1984 the situation began to change with the establishment of 作者: Hormones 時(shí)間: 2025-3-23 09:29
More of a Prodigy than a Prophecyva, Indonesia, particularly in relation to processes of state legitimation, inclusion, and exclusion. It aims to understand how, why, and for whom this temple—which was officially listed as a World Heritage Site in 1991—transformed into heritage throughout regime changes in colonial and post-colonia作者: 原來 時(shí)間: 2025-3-23 11:47 作者: 苦澀 時(shí)間: 2025-3-23 15:34
God Save the King: , in Wonder-lande of all fields of artistic expression as well as the construction of hundreds of buildings, new towns, urban extensions, and infrastructure designed in an innovative style called “New Khmer Architecture.” A phenomenon like this is rare in any society and one questions what socio-political context e作者: CRUE 時(shí)間: 2025-3-23 21:27
More of a Prodigy than a Prophecybe undertaken and important finds made between the years 1966 and 1970. Archaeology re-entered the public stage in July 1971 when the Palace Museum in Beijing re-opened with an exhibition of .. The show was followed in 1972 by two publications with the same title: a high-price folio with reproductio作者: podiatrist 時(shí)間: 2025-3-23 22:39
God Save the King: , in Wonder-landn era in the Khmer Rouge’s (KR) megalomaniac, utopian imagination. Was this modelled on an illusory future or on an imagined past? Even before the KR seized power, they managed to fashion a bizarre amalgam of royalty, revolution, and past glory through the propaganda trip made by Norodom Sihanouk to作者: Oscillate 時(shí)間: 2025-3-24 04:51 作者: 表示向前 時(shí)間: 2025-3-24 07:08
,“Sturm und Drang” (1897–1927),d the decadence of its cultural heritage and traditions. In this sense, UNESCO’s international campaigns to “Save Angkor,” launched in 1991, and the subsequent World Heritage nomination in 1992 (Angkor was simultaneously inscribed on the list of World Heritage Sites in Danger) were to become civiliz作者: 狂怒 時(shí)間: 2025-3-24 11:33 作者: GROUP 時(shí)間: 2025-3-24 17:18
Cultural Heritage as Civilizing Mission: Methodological Considerations,f the ruled country’s past and present, and (b) the enactment of a concrete committed action programme to guide the nation towards a better future. The interest in this dynamic of a normative . on the one hand, and—as a practical consequence—of an applied, action-oriented . on the other, forms the b作者: 陰郁 時(shí)間: 2025-3-24 21:25
Colonialism without Colonies: The Civilizing Missions in the Habsburg Empireious cultural missions in the Habsburg Monarchy on exemplary problem areas such as the protection of cultural monuments and the depictions of Austrian national history. This central question will be examined from the perspective of art history and of post-colonial studies. During the late nineteenth作者: intertwine 時(shí)間: 2025-3-24 23:37
German Colonialism and the Formation of African Heritagetudies in Germany, was one of the first to underline the cultural achievements in African history. Because Frobenius constructed the immaterial heritage of African culture, he is seen in Africa as a forerunner of African emancipation; this view forms the starting point for my argument. The example o作者: 孤僻 時(shí)間: 2025-3-25 04:09 作者: agglomerate 時(shí)間: 2025-3-25 08:44
Save Borobudur! The Moral Dynamics of Heritage Formation in Indonesia across Orders and Borders, 193va, Indonesia, particularly in relation to processes of state legitimation, inclusion, and exclusion. It aims to understand how, why, and for whom this temple—which was officially listed as a World Heritage Site in 1991—transformed into heritage throughout regime changes in colonial and post-colonia作者: Binge-Drinking 時(shí)間: 2025-3-25 14:12 作者: nitroglycerin 時(shí)間: 2025-3-25 18:26 作者: 放逐 時(shí)間: 2025-3-25 23:53
“Make the Past Serve the Present”: Reading , of 1972be undertaken and important finds made between the years 1966 and 1970. Archaeology re-entered the public stage in July 1971 when the Palace Museum in Beijing re-opened with an exhibition of .. The show was followed in 1972 by two publications with the same title: a high-price folio with reproductio作者: PAEAN 時(shí)間: 2025-3-26 02:49 作者: 搜集 時(shí)間: 2025-3-26 07:55
Representing Heritage without Territory—The Khmer Rouge at the UNESCO in Paris during the 1980s and , the years between 1979 and 1989 represent a unique case study: While the Cambodian territory itself was occupied by the Vietnamese Heng Samrin-regime, the resistance movements around the Khmer Rouge were driven out of the country but recognized by the United Nations as the legal Khmer government u作者: Adrenaline 時(shí)間: 2025-3-26 10:59 作者: Emg827 時(shí)間: 2025-3-26 16:42 作者: Concrete 時(shí)間: 2025-3-26 19:22
Book 2015t. It includes case studies of the Habsburg Empire and German colonialism in Africa, Asian case studies of (post)colonial India and the Dutch East Indies/Indonesia, China and French Indochina, and a special discussion on 20th-century Cambodia and the temples of Angkor..The themes examined range from作者: AUGER 時(shí)間: 2025-3-26 21:01 作者: 殘忍 時(shí)間: 2025-3-27 02:59 作者: THE 時(shí)間: 2025-3-27 06:04 作者: 讓步 時(shí)間: 2025-3-27 13:03
Between the Colonial, the Global, and the Local—Civilizing India’s Past under Different Regimesned the role of indigenous building and maintenance practices alongside the universal ideology. The INTACH Charter is a significant departure from global conservation philosophies, as it offers a considered response to the consequences of the colonial civilizing mission on the conservation of Indian antiquities.作者: 發(fā)酵 時(shí)間: 2025-3-27 14:25 作者: Eviction 時(shí)間: 2025-3-27 18:27 作者: CULP 時(shí)間: 2025-3-28 00:01 作者: FLAIL 時(shí)間: 2025-3-28 04:39 作者: 華而不實(shí) 時(shí)間: 2025-3-28 08:19
,The Not-So-United Fronts (1928–1949), of Angkor Wat between 1860 and 2010. The temple’s central causeway will be used as a motif and metaphor for the “civilizing path” taken by the mission to “Save Angkor,” which has been declared by varying cultural brokers and political regimes in and between Asia and Europe through the past 150 years.作者: 合唱隊(duì) 時(shí)間: 2025-3-28 11:19 作者: 是比賽 時(shí)間: 2025-3-28 17:37
God Save the King: , in Wonder-landhich nationalism and modernization as well as tradition worked together on a basis of religious ethics. Who were the major players in this unusual experiment? What forces were at work to encourage not only the construction of thousands of buildings to serve society’s needs, but also the emergence of an authentic and unique architecture movement?作者: 破譯 時(shí)間: 2025-3-28 20:12
Cultural Heritage as Civilizing Mission: Methodological Considerations,ancial, moral, intellectual, etc.), our focus here is on the specific field of materialized culture, and in particular on the complex of architectural manifestations that crystallizes over time through a multiform process into a (supposedly) “representative,” (i.e. trans-generational and collective) cultural canon of the nation known as ..作者: FANG 時(shí)間: 2025-3-29 02:18 作者: 裂隙 時(shí)間: 2025-3-29 05:21
2191-656X olonial to postcolonial and today‘s globalized times.A uniqu.This book investigates the role of cultural heritage as a constitutive dimension of different civilizing missions from the colonial era to the present. It includes case studies of the Habsburg Empire and German colonialism in Africa, Asian作者: 嫻熟 時(shí)間: 2025-3-29 09:47 作者: Pericarditis 時(shí)間: 2025-3-29 15:10
The Nature and Function of ‘Putinism’Habsburg crown lands) existed side-by-side. Three sections—Habsburg post-colonial, inner colonization, and encyclopaedic projects to map ethnic and cultural heritage—examine the very specific circumstances of a multicultural empire that existed without colonies and questions the extent to which it i作者: Affection 時(shí)間: 2025-3-29 16:59
More of a Prodigy than a Prophecyulture and heritage; And finally, it looks at Frobenius, who shaped the image of Africa in the twentieth century and who even influenced Africa’s views on itself—the effects of which can be felt to the present day.作者: 易達(dá)到 時(shí)間: 2025-3-29 20:37
