標(biāo)題: Titlebook: Cruelty; A Book About Us Maggie Schein Book 2023 The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Natur [打印本頁] 作者: DEIFY 時(shí)間: 2025-3-21 19:17
書目名稱Cruelty影響因子(影響力)
書目名稱Cruelty影響因子(影響力)學(xué)科排名
書目名稱Cruelty網(wǎng)絡(luò)公開度
書目名稱Cruelty網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Cruelty被引頻次
書目名稱Cruelty被引頻次學(xué)科排名
書目名稱Cruelty年度引用
書目名稱Cruelty年度引用學(xué)科排名
書目名稱Cruelty讀者反饋
書目名稱Cruelty讀者反饋學(xué)科排名
作者: Malcontent 時(shí)間: 2025-3-21 20:25 作者: TOM 時(shí)間: 2025-3-22 04:19
,Himmler, Himmler’s Canary, and Us,can challenge our individual sanity and collective rationality. This chapter makes mercenary use of examples of banal cruelty (such as playground bullying), extreme cruelty (such as Edmond Kemper), and the confounding combination of ordinary and extraordinary cruelties (such as Himmler or the Menend作者: incubus 時(shí)間: 2025-3-22 07:30 作者: 鞠躬 時(shí)間: 2025-3-22 12:34 作者: PHON 時(shí)間: 2025-3-22 13:08
Thin Skin and Faith,n, and, as we know, anxiety and helplessness are natural in this conversation. I was finding myself having a hard time, at that point, thinking through things I’d thought through for decades. Literally, I seemed unable to drag my eyes through even Primo Levi or Jean Améry. I could not watch silly vi作者: PHON 時(shí)間: 2025-3-22 19:41
,What’s the Difference Between a Rutabaga and a Pig?,m of the definition of cruelty suggested in this book. This chapter begins with how my own interest in cruelty started. It forces us back to the question, “Why is being a human being morally important,” which may seem na?ve, since by this point in the book we’ve reviewed many answers that could coun作者: aviator 時(shí)間: 2025-3-23 00:50
Kaleidoscope Mirrors: Response and Responsiveness,sy to take for granted what we think of as ourselves in the world, as human beings, to orient or vison ourselves and ground our feet in the traditional ways outlined in lectures, sermons, books we read that rely on reason, religion, “truth”, argument, rhetoric, and so on. In each case, clarity, or c作者: appall 時(shí)間: 2025-3-23 04:40
The Perfect Sheep,consistent, our thoughts and emotions often immature, and our calls to action against cruelties grip-less, resulting in frustration, anger, and helplessness—that is, if the news, policy making, and attempts to respond to bullying, for example, are any indication. This chapter encourages us to collec作者: 花費(fèi) 時(shí)間: 2025-3-23 07:29 作者: 精美食品 時(shí)間: 2025-3-23 12:28 作者: DEAF 時(shí)間: 2025-3-23 16:53 作者: Flagging 時(shí)間: 2025-3-23 19:58 作者: Somber 時(shí)間: 2025-3-24 00:47 作者: 孵卵器 時(shí)間: 2025-3-24 02:57 作者: 惡臭 時(shí)間: 2025-3-24 09:35
Capital Operating Time: Measurement Issues,torturers, and so on. But I found myself having become what felt to be less brave, or perhaps less . is more accurate. I became concerned about the implications of such indifference, avoidance, or, god forbid, defensive callousness. And so I wrote to Coetzee, yet again.作者: 閑逛 時(shí)間: 2025-3-24 12:44 作者: 流行 時(shí)間: 2025-3-24 17:27
er continues the discussion and the hope that out of our “ignorance,” as I have called it, or our distance from knowledge, there can come a development of a more attuned attention to how to be in and with the world. This, I suggest, is critical not just to our understanding of ourselves as having mo作者: 刪減 時(shí)間: 2025-3-24 19:30 作者: 把手 時(shí)間: 2025-3-25 01:30
I. Mandiaange to think of a cat learning how to be in the world in the same way we must. Ours is a constant, perpetual, state of learning, of even, practicing to learn. That means we are constantly making mistakes.作者: 心神不寧 時(shí)間: 2025-3-25 07:08
I. Mandia about ourselves..To hammer it home: before we engage our rationality—the often-supposed king of morality, that which separates beast from man, and other such well-accompanied misinformed fantasies—before we can even act irrationally, before rationality comes into play at all, we are separate from a作者: Collision 時(shí)間: 2025-3-25 11:06 作者: harmony 時(shí)間: 2025-3-25 15:38
Professors of Cruelty: , Anxieties About Being Us,mination), or we are cursed, whereas the others—the rest of nature—are not. We can go to heaven or hell, or so some of us tell ourselves. And the others? Who is to judge? Who are we to judge? And to judge who is to judge??How? With What???Talk of what cruelty is turns quickly to talk about who or wh作者: 冰雹 時(shí)間: 2025-3-25 19:53
,What Do We Say About Cruelty? Patterns of Responses to the Questions “What Is Cruelty?” or “What Cagods in this area because the subjects make us insecure; this is a theme that runs throughout this book: we often seek definitive proofs, a clean answer, a truth, a tradition, something to lean on. That is what we want, but also something we have to overcome in order to get what we need. This chapte作者: dithiolethione 時(shí)間: 2025-3-25 22:38 作者: foliage 時(shí)間: 2025-3-26 03:34
Thin Skin and Faith,torturers, and so on. But I found myself having become what felt to be less brave, or perhaps less . is more accurate. I became concerned about the implications of such indifference, avoidance, or, god forbid, defensive callousness. And so I wrote to Coetzee, yet again.作者: 傻瓜 時(shí)間: 2025-3-26 05:25 作者: HUMID 時(shí)間: 2025-3-26 09:32
Kaleidoscope Mirrors: Response and Responsiveness,er continues the discussion and the hope that out of our “ignorance,” as I have called it, or our distance from knowledge, there can come a development of a more attuned attention to how to be in and with the world. This, I suggest, is critical not just to our understanding of ourselves as having mo作者: exercise 時(shí)間: 2025-3-26 13:53
The Perfect Sheep,ty to see another creature, and acknowledge another creature as a limit to one’s will, to one’s agency, and insight, and that that capacity is propelled by our natural need to understand what makes each kind of creature flourish as itself, or as one of its kind: whether it is a child, a cat, a fly, 作者: Breach 時(shí)間: 2025-3-26 18:06
A Mistake,ange to think of a cat learning how to be in the world in the same way we must. Ours is a constant, perpetual, state of learning, of even, practicing to learn. That means we are constantly making mistakes.作者: 先行 時(shí)間: 2025-3-27 00:30
A Proposal: Learning to Perceive, about ourselves..To hammer it home: before we engage our rationality—the often-supposed king of morality, that which separates beast from man, and other such well-accompanied misinformed fantasies—before we can even act irrationally, before rationality comes into play at all, we are separate from a作者: Sputum 時(shí)間: 2025-3-27 01:07 作者: 只有 時(shí)間: 2025-3-27 09:03 作者: jocular 時(shí)間: 2025-3-27 11:07 作者: MURKY 時(shí)間: 2025-3-27 17:41 作者: 催眠藥 時(shí)間: 2025-3-27 19:29
http://image.papertrans.cn/d/image/240471.jpg作者: 使增至最大 時(shí)間: 2025-3-28 00:14
Intentionality in Wittgenstein’s Worksitness or to undergo, is beyond our capacities to imagine, or is confirmation of our fundamental helplessness and vulnerability. They may also incite curiosity—perversely or genuinely—or annihilate or cripple our bodies or psyches in cases of physical or psychological abuse. If we look with open eye作者: 防銹 時(shí)間: 2025-3-28 03:48
Wittgenstein on Philosophy and Sciencet of nature—everything on the spectrum of the living that populates what counts as our world—tends to front with something to disguise our anxiety about whether and how we belong. I suggest that this anxiety is an organic, innate, constitutional part of having humanity, and though we may initially b作者: 演講 時(shí)間: 2025-3-28 08:38 作者: 脫水 時(shí)間: 2025-3-28 12:28
Derek Bosworth,David Heathfieldight characteristic, or most common responses, to cruelty that I have encountered—in philosophy, psychology, my own life, conversations with others, in order to try to understand what possibly drives each of them. The eight common responses are reiterated and then supplemented, through real-life jou作者: MORPH 時(shí)間: 2025-3-28 16:57 作者: electrolyte 時(shí)間: 2025-3-28 21:05
Capital Operating Time: Measurement Issues,n, and, as we know, anxiety and helplessness are natural in this conversation. I was finding myself having a hard time, at that point, thinking through things I’d thought through for decades. Literally, I seemed unable to drag my eyes through even Primo Levi or Jean Améry. I could not watch silly vi作者: 創(chuàng)造性 時(shí)間: 2025-3-28 23:03
Derek Bosworth,David Heathfieldm of the definition of cruelty suggested in this book. This chapter begins with how my own interest in cruelty started. It forces us back to the question, “Why is being a human being morally important,” which may seem na?ve, since by this point in the book we’ve reviewed many answers that could coun作者: MOAT 時(shí)間: 2025-3-29 05:47 作者: SEEK 時(shí)間: 2025-3-29 10:27 作者: acrimony 時(shí)間: 2025-3-29 13:27
I. Mandia. In fact, we most often do not get it exactly right, and at best only get a partial picture or understanding of how we belong in the world with everything else--from our children, to trees, to the weather, to our gods, to ourselves. In practice, if we are to own our lack of certainty as our especia作者: faultfinder 時(shí)間: 2025-3-29 16:51 作者: white-matter 時(shí)間: 2025-3-29 19:51
Book 2023 into why cruel acts trouble our usual ways of articulating and addressing wrongness. Mining?interdisciplinary?sources, it excavates what we may not know we don‘t know and guides us in conversations about this profoundly evocative and often uneasy subject.作者: landmark 時(shí)間: 2025-3-30 03:01 作者: 燕麥 時(shí)間: 2025-3-30 04:15
,Himmler, Himmler’s Canary, and Us,their indigenous ways of being “for their own sakes”. According to him and the Friends of the Indian: “Kill the Indian to Save the Man.” How do we make sense of ourselves in light of examples such as that?作者: sulcus 時(shí)間: 2025-3-30 12:10
Book 2023 ways in which we think about our humanity as a moral condition—how we understand our moral significance.?Cruelty: A Book About Us?offers?an accessible interrogation of cruelty and humanity, and, most critically, it provides a groundwork for us to raise questions collectively; it is an invitation fo作者: gruelling 時(shí)間: 2025-3-30 14:42
xities of cruelty and offers groundbreaking perspectives of Cruelty is such a ubiquitous and at the same time disturbing?phenomenon that?we take for granted that we understand what it is, and?how it impacts the ways in which we think about our humanity as a moral condition—how we understand our mora
