派博傳思國際中心

標(biāo)題: Titlebook: Crisis and Reorientation; Karl Barth’s R?merbr Christine Svinth-V?rge P?der,Sigurd Baark Book 2023 The Editor(s) (if applicable) and The Au [打印本頁]

作者: chondrocyte    時間: 2025-3-21 18:47
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作者: BLANK    時間: 2025-3-21 23:52

作者: PLAYS    時間: 2025-3-22 01:10

作者: 織布機    時間: 2025-3-22 07:51
The quarrel over the “tone” of philosophy that was invoked in Immanuel Kant and prominently resumed in Friedrich Nietzsche and Jacques Derrida is applied to the predominantly neo-Kantian orientation of . as an occasion to re-consider Karl Barth’s diagnosis of the crisis of theology as the crisis of modernity.
作者: Kidney-Failure    時間: 2025-3-22 10:49
An Apocalyptic Tone: Karl Barth’s , Between Neo-Kantian and Hermeneutic Paradigms of Orientation The quarrel over the “tone” of philosophy that was invoked in Immanuel Kant and prominently resumed in Friedrich Nietzsche and Jacques Derrida is applied to the predominantly neo-Kantian orientation of . as an occasion to re-consider Karl Barth’s diagnosis of the crisis of theology as the crisis of modernity.
作者: 蝕刻    時間: 2025-3-22 15:21

作者: 蝕刻    時間: 2025-3-22 20:27

作者: FAST    時間: 2025-3-23 00:32
From Answers to Questions: Barth and Thurneysen on Dostoevskyeological questions. By focusing on this use of Dostoevsky’s writings, Baark argues that we grasp Barth’s and Thurneysen’s aim of assembling the available intellectual and cultural resources to establish an alternative conceptual frame of reference for theology, while explicitly leaving the end result of such a reorientation essentially open.
作者: spondylosis    時間: 2025-3-23 03:42

作者: CLOT    時間: 2025-3-23 06:51

作者: Psa617    時間: 2025-3-23 12:23
Dominik Piétron,Laura Porak,Sebastian Thieme Liebe”. I discuss Barth’s method of composing and arranging his text in relation to the Biblical text, thus highlighting the way he comments on the Biblical text—a kind of hybridization of interpretation and preaching.
作者: Motilin    時間: 2025-3-23 16:12
Wege durch die Unternehmenskrise delves into Barthian theological perspectives in . and Updike’s personal convictions. The chapter emphasizes mainly the dialectic “wisdom of death” as a key to interpreting the book. (The orality of the presentation has been retained to some extent.)
作者: PATHY    時間: 2025-3-23 22:03

作者: 傀儡    時間: 2025-3-24 00:02

作者: Interstellar    時間: 2025-3-24 05:40
https://doi.org/10.1007/978-3-031-27677-4Barth; Epistle to the Romans; Dialectical theology; Weimar Republic; intellectual history; cultural histo
作者: 弄污    時間: 2025-3-24 09:06
978-3-031-27679-8The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
作者: 策略    時間: 2025-3-24 12:42
Christine Svinth-V?rge P?der,Sigurd BaarkInvestigates the movements of thought within Der R?merbrief and its mpact within its cultural and intellectual context.Brings attention to interconnections between cultural and theological movements i
作者: 開頭    時間: 2025-3-24 14:52
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作者: 擁護者    時間: 2025-3-24 21:44

作者: 支架    時間: 2025-3-25 02:37
,Ausblick: Was zu verbessern w?re,ought. Such an interpretation is unsurprising given how it is written. If this is a correct understanding of ., then how are we to understand all of Barth’s cultural references in his commentary and the wide cultural reception of his commentary even outside of theology? In this chapter, I offer a co
作者: Afflict    時間: 2025-3-25 04:33
,Einführung in Wissensmanagement,ed the hoped-for arrival of a new society, new ethics, a new man, and for them most importantly, a renewal of Christianity against its nineteenth-century versions. All of this was not possible for them, this chapter argues, without literally and radically rethinking and remaking time itself, the mea
作者: inveigh    時間: 2025-3-25 10:20
Silke Remiorz,Katja Nowacki,Katja Sabischtion to its context of societal and theological crisis and its drive for reorientation in the early Weimar Republic. For instance, does the description of the critical human situation include and establish a notion of authority, and is this theological reflection at the same time open to political a
作者: 發(fā)電機    時間: 2025-3-25 13:13

作者: hermitage    時間: 2025-3-25 18:43
Christoph Niering,Christoph Hillebrandology referred to as a “theology of crisis” in response to the liberal theology of the nineteenth century. Tillich wants Barth to accept the “positive root” of the critical paradox, which Tillich argues is presupposed in the critical version of the paradox in Barth’s theology. In this chapter, I lay
作者: 審問,審訊    時間: 2025-3-25 20:36
fault line in philosophical and theological discourse on modernity which should guide an investigation into the dialectics of time and eternity in .. The quarrel over the “tone” of philosophy that was invoked in Immanuel Kant and prominently resumed in Friedrich Nietzsche and Jacques Derrida is app
作者: 浪費時間    時間: 2025-3-26 02:05

作者: Exuberance    時間: 2025-3-26 07:00

作者: EXULT    時間: 2025-3-26 09:19

作者: 圓柱    時間: 2025-3-26 13:18
Globalisierung von Wirtschaft und Sprache, we gain from Barth’s theology, but also, what are the pitfalls for theologians that we can learn to avoid? These questions determine the background of this contribution, investigating the field of an interdisciplinary and interreligious Theology after Gulag, Bucha, and beyond. The question “how to
作者: 思想    時間: 2025-3-26 18:50
Book 2023thin its cultural and intellectual context. This broader approach by a range of Northern European researchers brings attention to interconnections between cultural and theological movements intimes of crisis..
作者: Synchronism    時間: 2025-3-26 22:21

作者: Acetaldehyde    時間: 2025-3-27 04:31
,Ausblick: Was zu verbessern w?re,cal strategy in . was intended to eliminate every possibility of neutrality toward its message. This way of doing theology, which Barth later abandoned, at least in this form, retains a legacy in its insistence on inquiring into the position of any theologian or academic vis-à-vis the subject of her
作者: 不如樂死去    時間: 2025-3-27 05:32
,Einführung in Wissensmanagement,to nothing less than intervene with the perceived circular structure between (1) the ontological framework based on history as continuity and causality, (2) methodological and epistemological claims of the historical nature of all knowledge, (3) political ideology of progress, and (4) ethics of hist
作者: 白楊    時間: 2025-3-27 13:07

作者: 以煙熏消毒    時間: 2025-3-27 17:30

作者: 音樂等    時間: 2025-3-27 21:27
ught within?.Der R?merbrief.?and its reception and impact within its cultural and intellectual context. This broader approach by a range of Northern European researchers brings attention to interconnections between cultural and theological movements intimes of crisis..978-3-031-27679-8978-3-031-27677-4
作者: 充足    時間: 2025-3-28 00:54

作者: Immunization    時間: 2025-3-28 05:15

作者: NOT    時間: 2025-3-28 07:32
“As a Tangent Touching a Circle”: Karl Barth and Dialectical Theologians Rethinking Time After 1918to nothing less than intervene with the perceived circular structure between (1) the ontological framework based on history as continuity and causality, (2) methodological and epistemological claims of the historical nature of all knowledge, (3) political ideology of progress, and (4) ethics of hist
作者: Instrumental    時間: 2025-3-28 13:46
Revisiting the Crisis Theology of Karl Barth in Light of S?ren Kierkegaard in a New Time of Crisisiction between faith and law expresses itself during a crisis in politics, economics, the Church, and so forth. Kierkegaard’s diagnostic approach, on the other hand, offers promising potential for analysing various evolving crises of subjectivity in the context of their socio-political embeddedness.
作者: Nostalgia    時間: 2025-3-28 15:46
“Theology After Gulag, Bucha, and Beyond”: How Can Karl Barth’s Theology Contribute to Reorientatione the Man, Ecce Homo” or to repeat after Barth “God is God.”.This contribution aims to discuss Barth’s theological response to the question how religion is not ideology in its relevance for contemporary Russia. I refer, however, also to the possibilities within Orthodox theology itself for doing cre
作者: 情感脆弱    時間: 2025-3-28 19:44
Crisis and Reorientation: Introduction,mena were accompanied by a vigorous drive for reorientation. In such varying developments as the November Revolution, surrealism and the post-World War I phase of expressionism, soldier romanticism and Spengler’s ., these contradictions are apparent and make characterizing the time a challenge. Labe
作者: 半身雕像    時間: 2025-3-29 01:17
Karl Barth’s Performative Theology: Context and Rhetoric in ought. Such an interpretation is unsurprising given how it is written. If this is a correct understanding of ., then how are we to understand all of Barth’s cultural references in his commentary and the wide cultural reception of his commentary even outside of theology? In this chapter, I offer a co
作者: misanthrope    時間: 2025-3-29 05:53
“As a Tangent Touching a Circle”: Karl Barth and Dialectical Theologians Rethinking Time After 1918ed the hoped-for arrival of a new society, new ethics, a new man, and for them most importantly, a renewal of Christianity against its nineteenth-century versions. All of this was not possible for them, this chapter argues, without literally and radically rethinking and remaking time itself, the mea
作者: 放逐某人    時間: 2025-3-29 09:47

作者: CLAMP    時間: 2025-3-29 12:38
From Answers to Questions: Barth and Thurneysen on Dostoevsky Eduard Thurneysen. In Thurneysen’s . and Barth’s ., the function of Dostoevsky’s novels is to provoke a form of “frame-breaking” by giving expression to literary thought experiments that serve to clarify key concepts and demonstrate the conceptual and explanatory utility of an alternative set of th
作者: 星球的光亮度    時間: 2025-3-29 18:40

作者: 大量殺死    時間: 2025-3-29 21:54





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