標題: Titlebook: Creation Emanation and Salvation; A Spinozistic Study H. F. Hallett Book 1962 Springer Science+Business Media Dordrecht 1962 Baruch de Spin [打印本頁] 作者: Suture 時間: 2025-3-21 20:05
書目名稱Creation Emanation and Salvation影響因子(影響力)
書目名稱Creation Emanation and Salvation影響因子(影響力)學(xué)科排名
書目名稱Creation Emanation and Salvation網(wǎng)絡(luò)公開度
書目名稱Creation Emanation and Salvation網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Creation Emanation and Salvation被引頻次
書目名稱Creation Emanation and Salvation被引頻次學(xué)科排名
書目名稱Creation Emanation and Salvation年度引用
書目名稱Creation Emanation and Salvation年度引用學(xué)科排名
書目名稱Creation Emanation and Salvation讀者反饋
書目名稱Creation Emanation and Salvation讀者反饋學(xué)科排名
作者: Cirrhosis 時間: 2025-3-21 22:35 作者: ARC 時間: 2025-3-22 01:07 作者: Assemble 時間: 2025-3-22 04:41 作者: 舊石器 時間: 2025-3-22 08:55
ut no mere section of the infinite. Its finiteness is framed on the analogy of the infinite, and it is thus that it has been described as a ‘finite-infinite.’. Creation is infinite and eternal in a manner such as not to exclude the reality of the finite . in a form in which it is both a . of the macrocosm and its ..作者: 推崇 時間: 2025-3-22 15:44 作者: 推崇 時間: 2025-3-22 17:24
The Dialectic of Finite Creationut no mere section of the infinite. Its finiteness is framed on the analogy of the infinite, and it is thus that it has been described as a ‘finite-infinite.’. Creation is infinite and eternal in a manner such as not to exclude the reality of the finite . in a form in which it is both a . of the macrocosm and its ..作者: 牽索 時間: 2025-3-22 21:41
The Preconditions of the Moral Lifeinciples, can moral goodness or badness be validly imputed. For the . must be compared, not with some nature beyond his own individual scope, to the character of which he thus cannot attain, but with his own eternal and perfect essence..作者: GEAR 時間: 2025-3-23 04:18
https://doi.org/10.1007/978-94-017-4941-1Baruch de Spinoza; Spinoza; argue; foundation; metaphysics; philosophy; physics; plant; present作者: Mucosa 時間: 2025-3-23 07:15
978-94-017-4657-1Springer Science+Business Media Dordrecht 1962作者: 夾克怕包裹 時間: 2025-3-23 09:56
http://image.papertrans.cn/c/image/239466.jpg作者: 凹室 時間: 2025-3-23 17:18
ay by economic conditions and modish factors, to provide adequate treatment in the present work, I cannot afford, in the existing state of philosophical opinion, wholly to neglect reference to the dispute concerning the validity of metaphysical speculation, and especially in view of the disrepute in作者: 食道 時間: 2025-3-23 20:14 作者: Conclave 時間: 2025-3-24 00:44
of his discussion are limited, both in so far as his conception of action is mainly confined to ‘motion’ and ‘becoming,’ . to corporeal and temporal action, and also because the notion of ‘potency’ in his use is so abstract as to include the passive ‘potency’ of being acted upon, as well as the mere作者: pulmonary 時間: 2025-3-24 06:23
primordial ‘transformation without succession’ which is the very essence of eternity... is thus (it must again be urged) not to be confused with the ‘common order of nature’ involving the co-existence and succession of durational things or temporal ‘events’ which, though in some manner privatively r作者: 殺菌劑 時間: 2025-3-24 08:09
ource of the spatio-temporal ‘common order of nature.’ For, as has been said, though . is the . of the . world of common experience and perception, this is no ., no eternal actuality, but an . or projection of . upon the reference-system of the microcosmic part, whereby . is at once relatively pulve作者: Assault 時間: 2025-3-24 13:39
ent with the ‘a(chǎn)ptness’ of the percipient’s body to be ‘a(chǎn)ffected’ by, or to ‘a(chǎn)ffect,’ what is other, already tacitly rationalized as spatio-temporal and qualitied. This world is . naive, but issues from durationally conative sources that are naive in a more radical sense: what I have styled “the ‘Ber作者: FADE 時間: 2025-3-24 16:12
n. Nor can the existence of durational beings be unambiguously attributed to an eternal agent as such. But this exclusion of . beings from the creative action must not be interpreted as meaning that there are no .: the infinite potency actualized as the macrocosm is in the very act self-actualized a作者: 圖畫文字 時間: 2025-3-24 21:40 作者: AGONY 時間: 2025-3-25 01:39 作者: 修飾語 時間: 2025-3-25 05:54
Selektion nach Ausstrahlungsgebieten,plicitly accomplished in the famous . to .” of the .; and he notes with scarcely suppressed indignation that “the very word . or . hardly occurs anywhere in the .” “Though Spinoza had fine things to say about the virtue of benevolence, he is curiously silent about the great virtue in which the conce作者: PAGAN 時間: 2025-3-25 08:43
Selektion nach Ausstrahlungsgebieten,is the . ‘man’ rather than this or that man, though, of course, since the . is that which is the ‘common property’ of all men, the principles educed are applicable to this or that man. But the . ‘man’ is not an existing individual,. universal or singular, but an ., whereas the moral life is lived by作者: LIMIT 時間: 2025-3-25 15:03
Wissensbasierte Netzplantechnik,self-referent roots of durational emanation. In . the perfect mutuality which I have called ‘eternal .’ is not merely tentative, contingent, and normative, but throughout its entire amplitude constitutive, necessary, and essential. In ‘this present life’ of emanational privation, of durationally cor作者: obnoxious 時間: 2025-3-25 15:59 作者: scrutiny 時間: 2025-3-25 23:27 作者: nepotism 時間: 2025-3-26 01:12 作者: MUTED 時間: 2025-3-26 04:44
‘Natura Creatrix’of his discussion are limited, both in so far as his conception of action is mainly confined to ‘motion’ and ‘becoming,’ . to corporeal and temporal action, and also because the notion of ‘potency’ in his use is so abstract as to include the passive ‘potency’ of being acted upon, as well as the mere作者: 我不怕犧牲 時間: 2025-3-26 10:14
‘Natura Creata’primordial ‘transformation without succession’ which is the very essence of eternity... is thus (it must again be urged) not to be confused with the ‘common order of nature’ involving the co-existence and succession of durational things or temporal ‘events’ which, though in some manner privatively r作者: 與野獸博斗者 時間: 2025-3-26 12:52
‘Natura Emanata’ource of the spatio-temporal ‘common order of nature.’ For, as has been said, though . is the . of the . world of common experience and perception, this is no ., no eternal actuality, but an . or projection of . upon the reference-system of the microcosmic part, whereby . is at once relatively pulve作者: FLING 時間: 2025-3-26 19:04
‘Natura Sophisticata’ent with the ‘a(chǎn)ptness’ of the percipient’s body to be ‘a(chǎn)ffected’ by, or to ‘a(chǎn)ffect,’ what is other, already tacitly rationalized as spatio-temporal and qualitied. This world is . naive, but issues from durationally conative sources that are naive in a more radical sense: what I have styled “the ‘Ber作者: GNAW 時間: 2025-3-26 21:53
The Dialectic of Finite Creationn. Nor can the existence of durational beings be unambiguously attributed to an eternal agent as such. But this exclusion of . beings from the creative action must not be interpreted as meaning that there are no .: the infinite potency actualized as the macrocosm is in the very act self-actualized a作者: 案發(fā)地點 時間: 2025-3-27 01:25 作者: DUCE 時間: 2025-3-27 07:20 作者: GRIPE 時間: 2025-3-27 10:31 作者: Detonate 時間: 2025-3-27 13:35
The Preconditions of the Moral Lifeis the . ‘man’ rather than this or that man, though, of course, since the . is that which is the ‘common property’ of all men, the principles educed are applicable to this or that man. But the . ‘man’ is not an existing individual,. universal or singular, but an ., whereas the moral life is lived by作者: 推崇 時間: 2025-3-27 21:00 作者: 殘忍 時間: 2025-3-28 01:30 作者: Thrombolysis 時間: 2025-3-28 03:16 作者: 錯誤 時間: 2025-3-28 07:48
‘Natura Creata’inds of actuality are concerned, what has been said in the preceding chapter about the Attributes of Substance will at present suffice, so that here we shall consider mainly the structure of the actuality which flows from Substance itself under all the Attributes, without reference to their ‘generic作者: 百科全書 時間: 2025-3-28 14:10
‘Natura Emanata’into “a new transcendent fact,” has its source beyond the ‘world’ and the ‘past,’. because these are but eccentric projections of . and ., for in mere ‘events’ and time, as such, there is no potency. The anxiety of the modern world to ‘take Time seriously’ (in the phrase of Samuel Alexander). has ov作者: 惹人反感 時間: 2025-3-28 17:01
‘Natura Sophisticata’ous reasons, of competence no less that of space, the treatment must be general and selective: no truly exhaustive consideration even of all the characteristic worlds of science, based on various special sciences and special assumptions, can here be contemplated. The discussion will, therefore, be l作者: Project 時間: 2025-3-28 21:49 作者: ambivalence 時間: 2025-3-28 23:54
Obligation and Emendation inclination, is essential to the conception of morality, but though the simple moralist may rest content with the distinction, the philosopher is bound to inquire into its sources and ontological signification — very difficult metaphysical problems, the solution of which is not likely to leave the 作者: CURT 時間: 2025-3-29 05:22 作者: 公司 時間: 2025-3-29 09:13 作者: 免除責(zé)任 時間: 2025-3-29 13:28 作者: 易怒 時間: 2025-3-29 16:49 作者: BROW 時間: 2025-3-29 22:36 作者: 把…比做 時間: 2025-3-30 01:07 作者: Malcontent 時間: 2025-3-30 07:59
