標題: Titlebook: Creating Community with Food and Drink in Merovingian Gaul; Bonnie Effros Book 2002 Palgrave Macmillan, a division of Nature America Inc. [打印本頁] 作者: 抵押證書 時間: 2025-3-21 16:48
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書目名稱Creating Community with Food and Drink in Merovingian Gaul讀者反饋學科排名
作者: FLUSH 時間: 2025-3-21 21:04
Das Jahr 1943 Diracs neue Feldquantisierung,aking a profane offering of ale to the pagan god Woden. In response, the saint blew on the cask, which contained about twenty measures, and the vessel immediately fragmented, spilling the precious liquid in all directions. In his description of this confrontation, Jonas observed that the devil had b作者: 字的誤用 時間: 2025-3-22 01:59
Das Jahr 1939 Die Theorie der Mesonenfelder, of political relationships among military equals, and between lords and their followers. Fourth- and fifth-century Gallo- Roman aristocrats depended upon office-holding and networks of clients to bolster their authority;. similarly, early medieval elites were known to formalize and maintain agreeme作者: Anemia 時間: 2025-3-22 08:28
Das Jahr 1934 Die Pauli-Weisskopf-Theorie,arly Middle Ages, nuns were frequently lauded for their ability to provide hospitality in the manner of Martha’s devotion to Jesus and the apostles.. Yet while supplying memorable repasts to their guests, they themselves only ate sparingly. This sort of generosity, practiced in conjunction with extr作者: 無聊點好 時間: 2025-3-22 11:09 作者: OFF 時間: 2025-3-22 15:05 作者: OFF 時間: 2025-3-22 17:49 作者: 價值在貶值 時間: 2025-3-23 00:44
https://doi.org/10.1007/978-1-349-62577-2anthropology; antiquity; community; culture; Europe; gender; history; identity; Institution; interaction; medi作者: 外面 時間: 2025-3-23 02:32
Palgrave Macmillan, a division of Nature America Inc. 2002作者: BABY 時間: 2025-3-23 07:37
The New Middle Ageshttp://image.papertrans.cn/c/image/239357.jpg作者: 我正派 時間: 2025-3-23 11:48 作者: corpus-callosum 時間: 2025-3-23 14:23
Introduction, scholars have long devoted attention to the expression and enforcement of political and military authority. Whether written from a legal perspective or with a more holistic outlook, most of these discussions of the transformations occurring in such distant societies have focused on the workings of 作者: Presbyopia 時間: 2025-3-23 19:58 作者: 深淵 時間: 2025-3-24 01:31 作者: 尊敬 時間: 2025-3-24 05:52
Gender and Authority: Feasting and Fasting in Early Medieval Monasteries for Women,arly Middle Ages, nuns were frequently lauded for their ability to provide hospitality in the manner of Martha’s devotion to Jesus and the apostles.. Yet while supplying memorable repasts to their guests, they themselves only ate sparingly. This sort of generosity, practiced in conjunction with extr作者: rheumatology 時間: 2025-3-24 08:10
Food as a Source of Healing and Power,ng in cities south of the Loire or those presumably of means in more isolated locations, sought the assistance of physicians.. Severe maladies required visits by doctors who diagnosed diseases by means of patients’ urine and pulse, and then chose the appropriate course of action from among a variety作者: 脫毛 時間: 2025-3-24 13:11
Funerary Feasting in Early Medieval Gaul and Neighboring Regions, conjunction with burial and anniversaries of the deaths of ancestors. Of all of the topics covered thus far, this set of practices was the most ubiquitous in early medieval communities until at least the seventh century.Yet, it was also the most poorly documented by clerics in Gaul. The most vivid 作者: 颶風 時間: 2025-3-24 17:41 作者: Dendritic-Cells 時間: 2025-3-24 21:48
2945-5936 ons not performed solely for the purpose of nourishment, were central to social interaction in Gaul both prior and subsequent to Christianization of the mixed population of Franks and Gallo-Romans. In exploring these issues using a multidisciplinary methodology, Effros suggests that scholars may ass作者: 男生戴手銬 時間: 2025-3-25 00:56
Book 2002communities and focuses on patronage through food and drink as a source of informal power, a subject too often overlooked in favour of institutional structures more familiar to twentieth-century historians.作者: OCTO 時間: 2025-3-25 07:10
2945-5936 c and lay communities and focuses on patronage through food and drink as a source of informal power, a subject too often overlooked in favour of institutional structures more familiar to twentieth-century historians.978-1-349-62577-2Series ISSN 2945-5936 Series E-ISSN 2945-5944 作者: 新娘 時間: 2025-3-25 10:11
Book 2002rformed solely for the purpose of nourishment, were central to social interaction in Gaul both prior and subsequent to Christianization of the mixed population of Franks and Gallo-Romans. In exploring these issues using a multidisciplinary methodology, Effros suggests that scholars may assess histor作者: 欺騙世家 時間: 2025-3-25 13:35 作者: nascent 時間: 2025-3-25 17:05 作者: Frenetic 時間: 2025-3-25 22:45 作者: Admonish 時間: 2025-3-26 00:42 作者: 考博 時間: 2025-3-26 05:21
,Nachtrag zu Band I, 1919–1929,t and contemporary Greek authors before the high Middle Ages was the Gallo-Roman Marcellus of Bordeaux’s ., written for the sons of the Emperor Theodosius II circa 408.. This treatise gave extensive attention to the role of herbs in healing as had been done most famously in the first century by Plin作者: 比喻好 時間: 2025-3-26 10:17 作者: 盤旋 時間: 2025-3-26 13:35 作者: AMPLE 時間: 2025-3-26 18:53
Introduction, as with respect to most aspects of peasant and slave life, others are far less easily explained.. Fairly typical, for instance, is the absence of a discussion of the influence yielded by high status women who did occasionally receive attention in the chronicles of Gregory of Tours (d. 533), Fredega作者: Crater 時間: 2025-3-27 00:19
The Ritual Significance of Feasting in the Formation of Christian Communities,t of the Franks to which he had been invited. Although many there were Christians, Vaast observed nonetheless that they participated in pagan rites marked most conspicuously by a barrel of beer in the middle of the dwelling. In response,Vaast made the sign of the cross, thereby causing the vessel to作者: accordance 時間: 2025-3-27 04:20
Food, Drink, and the Expression of Clerical Identity,rated, if successful, might be honored by descendants and followers over the course of subsequent generations.. Although some have seen these relationships as symptomatic of the triumph of Frankish over Roman cultural traditions in Gaul,. such practices had Roman, Christian, and Frankish precedents 作者: 折磨 時間: 2025-3-27 08:10
Gender and Authority: Feasting and Fasting in Early Medieval Monasteries for Women,ted women’s ability to sponsor banquets. As noted by Avitus of Vienne in a poem on virginity addressed to his sister Fuscina, scriptural precedents such as Luke 10.38–42 meant that laboring to provide food was not the Lord’s highest priority. Jesus had revealed that Mary and not Martha had chosen th作者: 絕食 時間: 2025-3-27 12:50 作者: 明確 時間: 2025-3-27 13:50
Funerary Feasting in Early Medieval Gaul and Neighboring Regions,mains of food deposition rites were uncovered. Along with an assortment of ceramic and glass vessels and woven baskets, the sepulchers contained fragments of nuts and seeds from grapes and apples or pears; the glass vessels exhibited residues of liquid that may have been a grape- or a honey-based be作者: GRIN 時間: 2025-3-27 21:12
Epilogue,ecided not to come for ten days in a row. Halfway through this predicament, the recluse ran out of food and water. Her prayers were answered by God, who supplied snow through the window of her cell so that she might make bread from her remaining flour and nourish herself for some additional time.作者: Ingest 時間: 2025-3-27 22:45
Creating Community with Food and Drink in Merovingian Gaul作者: Abbreviate 時間: 2025-3-28 05:38 作者: landmark 時間: 2025-3-28 08:30