作者: 痛打 時(shí)間: 2025-3-21 23:47 作者: vascular 時(shí)間: 2025-3-22 03:12 作者: 相同 時(shí)間: 2025-3-22 08:34 作者: perpetual 時(shí)間: 2025-3-22 12:11
The Fiction of a European Secular Modernity: Rationalists, Romantics, and Multiple Modernists the principle of subsidiarity. Rationalists presume a conception of modernity whereby Europe sets the trend toward a rational secular regionalism for institutionalized progress via a neo-liberal principle of subsidiarity. Romantics are wedded to a view of modernity wherein the EU and/or its nation-作者: 托運(yùn) 時(shí)間: 2025-3-22 16:04 作者: 托運(yùn) 時(shí)間: 2025-3-22 20:28
Book 2015obalization that have weakened the sovereign nation-state. It offers a comprehensive synthesis of the parallel resurgences of Jasper’s axial thesis from the distinct lines of research initiated by Eisenstadt, Habermas, Taylor, Bellah, and others. It explores the concept of cosmoipolitanism from the 作者: chondromalacia 時(shí)間: 2025-3-22 21:31
1871-0409 insights of the great axial traditions via a hermeneutic an.This book assesses the rapid transformation of the political agency of religious groups within transnational civil society under the conditions of globalization that have weakened the sovereign nation-state. It offers a comprehensive synth作者: 存心 時(shí)間: 2025-3-23 04:15
Introduction: Why Cosmoipolitan Justice? Species-Ethics and the Competing Ecumene of the Axial Age,simultaneously from cultural elites in India, China, the Hebrew prophetic heritage, and Greek philosophy. As a philosophical complement to Jaspers and the growing social scientific literature on multiple modernities, I amend his views by highlighting three contemporary appropriations of his Axial th作者: AUGER 時(shí)間: 2025-3-23 05:37 作者: 笨重 時(shí)間: 2025-3-23 09:41
Jasper’s Axial Prophesy Fulfilled? The Origin and Return of Biblical Religion, Abrahamic Hermeneutichristian theological concepts communicatively, highlighting three examples. Finally, in the Muslim case, I confer Islam axial status by virtue of its secondary breakthrough from originally Judaic and Christian origins. I recount Talal Asad’s emphasis on the embodied . of ritual experience and look t作者: 有斑點(diǎn) 時(shí)間: 2025-3-23 16:46
Whose Justice? Which Modernity? Taylor and Habermas on European versus American Exceptionalismc to widen the scope of moral and political solidarity from what Jaspers has termed Biblical religion stemming from common Abrahamic roots. Assessing the inherent potentials for the integration of immigrants and minorities offers a practical test for the more encompassing inter-Axial communicative e作者: 泥瓦匠 時(shí)間: 2025-3-23 19:41
The Fiction of a European Secular Modernity: Rationalists, Romantics, and Multiple Modernistsressive de-confessionalization, I recast subsidiarity as a multiperspectival principle oriented to the common good of deepening networks of trust at mutually reinforcing political, cultural, and economic levels. In order best to treat the EU as the unique polity it has to come to be, including the c作者: 制造 時(shí)間: 2025-3-24 00:33
Conclusion—Western vs. Eastern Replies to the Inverse Economic Pyramid: Innovation, Development, andivileges neo-liberal market approaches to the global economy as the unique achievement of the West, Europe, UK, and the USA as global template for future innovation. At the other extreme, Onuma offers a neo-Marxist critique of a long history of Eurocentric economic and moral exploitation of non-West作者: GROVE 時(shí)間: 2025-3-24 04:38
Book 2015Age traditions, cosmoipolitanism provides an ideal description of empirical data. Employing the insights of critical theory, this book offers a micro-level analysis of the pragmatics of discourse of each of the major axial traditions producing a genealogy in iterated stages of the dialectics of secu作者: 很是迷惑 時(shí)間: 2025-3-24 08:07
simultaneously from cultural elites in India, China, the Hebrew prophetic heritage, and Greek philosophy. As a philosophical complement to Jaspers and the growing social scientific literature on multiple modernities, I amend his views by highlighting three contemporary appropriations of his Axial th作者: crucial 時(shí)間: 2025-3-24 11:05
anscends the worldly orientation of the caste hierarchy. Next, the appeal to Buddhist linguistic proprieties argues that true linguistic claims reflexively point to the moral and ontological status of the speaker more so than merely make factual claims about the world. The Confucian section provides作者: STELL 時(shí)間: 2025-3-24 18:36 作者: disparage 時(shí)間: 2025-3-24 22:37
Metaxology and New Realist Philosophyc to widen the scope of moral and political solidarity from what Jaspers has termed Biblical religion stemming from common Abrahamic roots. Assessing the inherent potentials for the integration of immigrants and minorities offers a practical test for the more encompassing inter-Axial communicative e作者: Retrieval 時(shí)間: 2025-3-25 02:20
Transcendence in Metaxology and Sophiologyressive de-confessionalization, I recast subsidiarity as a multiperspectival principle oriented to the common good of deepening networks of trust at mutually reinforcing political, cultural, and economic levels. In order best to treat the EU as the unique polity it has to come to be, including the c作者: 積云 時(shí)間: 2025-3-25 03:57 作者: macrophage 時(shí)間: 2025-3-25 07:41 作者: Intervention 時(shí)間: 2025-3-25 13:44 作者: browbeat 時(shí)間: 2025-3-25 18:26 作者: 樹(shù)木中 時(shí)間: 2025-3-25 22:55
Cosmoipolitan Justice978-3-319-12709-5Series ISSN 1871-0409 Series E-ISSN 1871-1456 作者: 慢跑 時(shí)間: 2025-3-26 03:03
ersality as a species-ethic. Karl Jaspers elaborated the concept of the Axial Age as an attempt to reset the initiation of modernity at the seminal 800–200 BCE dates. He also sought to integrate these distinct cultural heritages more deeply into the post-WWII, decentered, multi-polar, and non-Euroce作者: URN 時(shí)間: 2025-3-26 06:12
ctly on the communicative ethic of achieving mutual understanding with a second person. I explore potential Eastern Axial contributions to this process providing a microanalysis of the interaction of discursive subjects in four traditions: for Hinduism, epistemic authority; Buddhism, right speech; C作者: 捕鯨魚(yú)叉 時(shí)間: 2025-3-26 11:13 作者: 閑蕩 時(shí)間: 2025-3-26 16:20 作者: 截?cái)?nbsp; 時(shí)間: 2025-3-26 18:00 作者: Banquet 時(shí)間: 2025-3-26 22:08
The Metaxology of the Divine Names of cleverly coined phrases such as ‘reverse innovation,’ ‘inverse innovation pyramids,’ ‘frugal innovation,’ and even ‘disruptive innovation.’ These trends in neo-innovation call for incremental improvement, collaborative exchange between suppliers and consumers, and markets targeting the middle an作者: 在駕駛 時(shí)間: 2025-3-27 04:12
Jonathan BowmanEngages secularization theory in an inter-disciplinary style that utilizes the rich resources of the critical theory tradition.Discloses the insights of the great axial traditions via a hermeneutic an作者: enormous 時(shí)間: 2025-3-27 06:09
Studies in Global Justicehttp://image.papertrans.cn/c/image/238915.jpg作者: –FER 時(shí)間: 2025-3-27 11:44 作者: 無(wú)可爭(zhēng)辯 時(shí)間: 2025-3-27 15:30
Nares-Torices Miguel Angel,Flores-Cortés Mildred Ibeth,Hernández-Pacheco José Antonios believed that mobile robotic technology will introduce several technological advances to novel application areas in the same way that industrial robots revolutionized factory automation a few decades ago. This chapter gives a short overview of the most important mobile robots discussed in this boo作者: 楓樹(shù) 時(shí)間: 2025-3-27 19:14
Karin Ro?kopf the day, indeed nothing temporal, nothing living, nothing that is in process of becoming. ! It is only in human understanding that opposites are intro- duced. In the history of ideas what has been a misunderstanding of Hegel‘s teachings has exerted a greater influence upon subsequent generations th作者: Osteoporosis 時(shí)間: 2025-3-28 01:37
Book 1994ientists, which occurred at our 1989 and 1991 ASI‘s, continued at this meeting. Wavelet theory and technology is in an important growth stage at which theoretical and practical results are being compared with existing methods. There have been spectacular wavelet successes and sobering comparisons wi作者: Decimate 時(shí)間: 2025-3-28 04:50 作者: harbinger 時(shí)間: 2025-3-28 08:08
https://doi.org/10.1007/978-981-97-3218-0cellphilm methodology; participatory action research; decolonizing research; social action research; co-作者: 警告 時(shí)間: 2025-3-28 11:34
