標(biāo)題: Titlebook: Conversations on African Philosophy of Mind, Consciousness and Artificial Intelligence; Aribiah David Attoe,Segun Samuel Temitope,Jonathan [打印本頁] 作者: 有判斷力 時(shí)間: 2025-3-21 17:02
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作者: epidermis 時(shí)間: 2025-3-22 00:06
Gyekye and Contemporary Idealismern hegemony of materialist philosophy of mind and its origins in Gilbert Ryle’s . (1949), showing that the existence and nature of the traditional Akan philosophy, as elaborated by Gyekye, casts serious doubt on some influential founding motivations for materialism. I then argue that traditional Ak作者: indigenous 時(shí)間: 2025-3-22 00:40
A Central State Materialistic Interpretation of the Yoruba Concept of Person: A Critiquework of central state materialism, which states that mental events are identifiable with physical events occurring in the brain and central nervous system. This is because . (human body), which is purely physical, can be taken to perform both material and immaterial functions. The chapter argues tha作者: 微生物 時(shí)間: 2025-3-22 08:12 作者: Commonplace 時(shí)間: 2025-3-22 10:57
An Alternative Response to the Knowledge Argumentive African statement of the ability reply, and, at the very least, in a novel way turns the negative ability reply into a positive reply to Frank Jackson’s formulation of the knowledge argument. For Wiredu the mind is not taken as a distinct substance, but rather as a cognitive ability; while for L作者: 雜役 時(shí)間: 2025-3-22 16:21
Epistemological Implications of Chimakonam’s Theory of Sense-Phenomenalism physical features that are sensually perceptible by other humans in society. I argue in this work that this theory has some implications for the theory of knowledge. First, it leads to the belief that we can only gain knowledge through the ‘other’, which further suggests that the individual cannot 作者: 雜役 時(shí)間: 2025-3-22 19:56
Traditional African Philosophy of Mind and World: Facilitating a Dialoguehuman person. The objective is to frame the discipline by reference to the norms internal to philosophy as a social practice, thus facilitating dialogue across traditions. The obstacle lies in the oversight of such normative framing in the more dominant Analytic approach to the philosophy of mind, f作者: 火花 時(shí)間: 2025-3-22 22:20 作者: 該得 時(shí)間: 2025-3-23 03:54 作者: Nucleate 時(shí)間: 2025-3-23 05:43 作者: reperfusion 時(shí)間: 2025-3-23 12:45
Can AI Attain Personhood in African Thought?notion of personhood is one that has gone through different debates with regard to who is considered a person. If within the framework of Afro-communitarianism, individuals are expected to be treated in certain kinds of ways that are not subversive, should we make a case for robots within such a com作者: ANTE 時(shí)間: 2025-3-23 16:48
Artificial Intelligence and African Conceptions of Personhoode of moral status that is attributed to human persons has received little attention. What little work there is employs Western conceptions of personhood, while non-Western approaches are neglected. In this chapter, I discuss African conceptions of personhood and their implications for the possibilit作者: cultivated 時(shí)間: 2025-3-23 19:14
Applying a Principle of Explicability to AI Research in Africa: Should We Do It?and, including ensuring that decision-making systems making use of machine learning are just, fair, and intelligible, and are aligned with our human values. Given that values vary across cultures, an additional ethical challenge is to ensure that these AI systems are not developed according to some 作者: 占線 時(shí)間: 2025-3-24 01:53
Artificial Intelligence and African Conceptions of Personhoody of AI persons. I focus on an African account of personhood that is prima facie inimical to the idea that AI could ever be ‘persons’ in the sense typically attributed to humans. I argue that despite its apparent anthropocentrism, this African account could admit AI as persons.作者: 阻塞 時(shí)間: 2025-3-24 05:27 作者: Thyroiditis 時(shí)間: 2025-3-24 10:10
Rabbits and the Rise of Australian Nativismy of AI persons. I focus on an African account of personhood that is prima facie inimical to the idea that AI could ever be ‘persons’ in the sense typically attributed to humans. I argue that despite its apparent anthropocentrism, this African account could admit AI as persons.作者: FEAS 時(shí)間: 2025-3-24 10:46 作者: DIS 時(shí)間: 2025-3-24 18:10
Book 2023blem of consciousness, the ethics of artificial intelligence, the meaning of life and other topics. Taking inspiration from the conversational tradition in African philosophy, this book not only engages with and takes inspiration from traditional African thought, but also engages with philosophical 作者: ADORN 時(shí)間: 2025-3-24 19:37 作者: 招致 時(shí)間: 2025-3-24 23:10 作者: 使困惑 時(shí)間: 2025-3-25 03:48
Federico Beltrame,Daniele Previtali racial discrimination based on bodily features. I show that this further complicates the problem of social epistemology, self-knowledge and the question of what part of the human system knowledge resides.作者: Collision 時(shí)間: 2025-3-25 08:14 作者: 幼兒 時(shí)間: 2025-3-25 13:19
Epistemological Implications of Chimakonam’s Theory of Sense-Phenomenalism racial discrimination based on bodily features. I show that this further complicates the problem of social epistemology, self-knowledge and the question of what part of the human system knowledge resides.作者: opprobrious 時(shí)間: 2025-3-25 18:35
Can AI Attain Personhood in African Thought?ommunitarianism. In doing so, I will discuss why robots cannot attain personhood within the context of Afro-communitarianism. Hence, I aim to show the difficulties that may arise in such a community, if the ethical values in Afro-communitarianism are to be appropriated by both robots and persons in terms of making a moral judgement.作者: COMA 時(shí)間: 2025-3-25 22:34
Introduction,view of the general concerns of this book. This concern is two-fold – the first part tackles issues related to consciousness, identity, and the mind-body problem, and the second part generally deals with issues related to Artificial intelligence and human enhancement.作者: jaundiced 時(shí)間: 2025-3-26 01:15 作者: 向外 時(shí)間: 2025-3-26 07:04 作者: pessimism 時(shí)間: 2025-3-26 11:34
Between Sense-Phenomenalism, Equi-phenomenalism, Quasi-physicalism, and Proto-panpsychismindependence of the subjective sphere require a recourse to panpsychism as a theoretical framework that better accounts for the fact of subjective experience. The chapter proposes a moderate version of panpsychism labelled proto-panpsychism as a metaphysical framework that adequately accounts for th作者: invade 時(shí)間: 2025-3-26 16:42 作者: 補(bǔ)助 時(shí)間: 2025-3-26 17:36 作者: 使習(xí)慣于 時(shí)間: 2025-3-26 21:36 作者: Morphine 時(shí)間: 2025-3-27 03:06
African Reasons Why Artificial Intelligence Should Not Maximize Utilityo maximize utility. In catchphrases, I argue that utilitarianism cannot make adequate sense of the ways that human dignity, group rights, family first, and (surprisingly) self-sacrifice should determine the behaviour of smart machines.作者: EXTOL 時(shí)間: 2025-3-27 07:07
Applying a Principle of Explicability to AI Research in Africa: Should We Do It?ble—that we adopt a principle of explicability to generate specific recommendations—to assess whether the principle should be adopted in an African research context. We argue that a principle of explicability not only can contribute to responsible and thoughtful development of AI that is sensitive t作者: nitric-oxide 時(shí)間: 2025-3-27 09:27 作者: IOTA 時(shí)間: 2025-3-27 13:53 作者: Pamphlet 時(shí)間: 2025-3-27 20:08
Economic Value and Intrinsic Value,ical understanding of reality. . (spirit) and . (soul) are understood in terms of the distinction between the phenomenal and horizonal conceptions of experience, with consciousness always requiring a distinction between the phenomenal world within an experiential horizon, and the independent being t作者: FOVEA 時(shí)間: 2025-3-28 00:51
https://doi.org/10.1057/978-1-137-54187-1the Yoruba, which encourages harmonious interaction in the performances of both organs (material and immaterial), is fundamentally different from Cartesian dualism, which operates on the watertight distinction between the functions of the body and mind. The chapter recommends that a proper understan作者: narcissism 時(shí)間: 2025-3-28 02:46
https://doi.org/10.1057/978-1-137-55266-2independence of the subjective sphere require a recourse to panpsychism as a theoretical framework that better accounts for the fact of subjective experience. The chapter proposes a moderate version of panpsychism labelled proto-panpsychism as a metaphysical framework that adequately accounts for th作者: indignant 時(shí)間: 2025-3-28 08:16 作者: 強(qiáng)化 時(shí)間: 2025-3-28 14:06
Douglas Irvin-Erickson,Peter C. Phanentation in demonstrating that they affect or provide meaning of life at individual, species and cosmic levels. Furthermore, with assessment of meaning of life in some particular African conceptions, the chapter employs a perspective of Afrofuturism and engages in critical reconstruction and creativ作者: 脆弱帶來 時(shí)間: 2025-3-28 15:36
Rabbits and the Rise of Australian Nativismthe three theories in terms of answering the question of how to live?meaningfully as a transhuman/post-human being. According to the communal view, a meaningful life is one that strives to acquire personhood of the highest level by performing those acts that ensure harmonious living, communal flouri作者: Pander 時(shí)間: 2025-3-28 20:15
Rabbits and the Rise of Australian Nativismo maximize utility. In catchphrases, I argue that utilitarianism cannot make adequate sense of the ways that human dignity, group rights, family first, and (surprisingly) self-sacrifice should determine the behaviour of smart machines.作者: 尖 時(shí)間: 2025-3-28 23:21 作者: 一個(gè)攪動(dòng)不安 時(shí)間: 2025-3-29 05:53 作者: Soliloquy 時(shí)間: 2025-3-29 08:25
Conversations on African Philosophy of Mind, Consciousness and Artificial Intelligence978-3-031-36163-0作者: 仇恨 時(shí)間: 2025-3-29 15:13 作者: 艦旗 時(shí)間: 2025-3-29 18:08 作者: 燒瓶 時(shí)間: 2025-3-29 21:04
https://doi.org/10.1057/978-1-137-54187-1work of central state materialism, which states that mental events are identifiable with physical events occurring in the brain and central nervous system. This is because . (human body), which is purely physical, can be taken to perform both material and immaterial functions. The chapter argues tha作者: 去才蔑視 時(shí)間: 2025-3-30 00:59 作者: Gnrh670 時(shí)間: 2025-3-30 05:56 作者: 小鹿 時(shí)間: 2025-3-30 09:02
Federico Beltrame,Daniele Previtali physical features that are sensually perceptible by other humans in society. I argue in this work that this theory has some implications for the theory of knowledge. First, it leads to the belief that we can only gain knowledge through the ‘other’, which further suggests that the individual cannot 作者: Fresco 時(shí)間: 2025-3-30 13:53
Federico Beltrame,Daniele Previtalihuman person. The objective is to frame the discipline by reference to the norms internal to philosophy as a social practice, thus facilitating dialogue across traditions. The obstacle lies in the oversight of such normative framing in the more dominant Analytic approach to the philosophy of mind, f作者: 乞丐 時(shí)間: 2025-3-30 19:33 作者: Carcinoma 時(shí)間: 2025-3-31 00:14 作者: SLAY 時(shí)間: 2025-3-31 04:23
Rabbits and the Rise of Australian Nativismould be appropriate to programme them to maximize (expected) utility. According to utilitarianism, which is a characteristically Western conception of moral reason, machines should be programmed to do whatever they could in a given circumstance to produce in the long run the highest net balance of w
