標題: Titlebook: Contentment in Contention; Acceptance versus As Beverley Southgate Book 2012 Palgrave Macmillan, a division of Macmillan Publishers Limited [打印本頁] 作者: dilate 時間: 2025-3-21 16:21
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作者: 細頸瓶 時間: 2025-3-21 23:32
Conclusion,rved Oscar Wilde, ‘but some are looking at the stars’; so it’s really a question of whether we resign ourselves to lying where we are, or rouse ourselves, with whatever discomfort, to the contemplation of something preferable that lies tantalisingly beyond our reach.作者: 決定性 時間: 2025-3-22 01:07 作者: 遭遇 時間: 2025-3-22 06:36
Lecture Notes in Computer Scienceore — at something with which education might be (even should be) concerned, in a future when we are no longer expected to remain, as Nietzsche puts it above, ‘. living hidden in forests like shy deer!’作者: 品嘗你的人 時間: 2025-3-22 11:08 作者: 迷住 時間: 2025-3-22 13:14
https://doi.org/10.1007/978-3-030-01428-5existence, in short, derives from our being, not an island, but a part of the main — a part of an integrated whole whose parts and values and meanings are all interdependent. And we do well simply and contentedly to accept that.作者: 迷住 時間: 2025-3-22 20:51
https://doi.org/10.1007/978-3-030-01737-8ricisation’—the putting of experience into temporal narrative form—is virtually universal, and it is hard (at least in our developed Western culture) to see how life would be possible without the application of some such provision of meaning, that links together (however arbitrarily) the past and present and future.作者: 燦爛 時間: 2025-3-23 00:30 作者: 動作謎 時間: 2025-3-23 04:51
Contentment within Cages (ii): Language and History,ricisation’—the putting of experience into temporal narrative form—is virtually universal, and it is hard (at least in our developed Western culture) to see how life would be possible without the application of some such provision of meaning, that links together (however arbitrarily) the past and present and future.作者: 提升 時間: 2025-3-23 06:22 作者: fetter 時間: 2025-3-23 10:13 作者: Pillory 時間: 2025-3-23 14:10 作者: Transfusion 時間: 2025-3-23 20:03 作者: 符合規(guī)定 時間: 2025-3-23 23:37
Virtual Reality and Augmented Realityrved Oscar Wilde, ‘but some are looking at the stars’; so it’s really a question of whether we resign ourselves to lying where we are, or rouse ourselves, with whatever discomfort, to the contemplation of something preferable that lies tantalisingly beyond our reach.作者: nominal 時間: 2025-3-24 03:36 作者: eczema 時間: 2025-3-24 06:50
Book 2012Southgate draws on ideas within history, philosophy, literature, psychology, and theology to explore two traditions: contentment with our situation as it is, and the aspiration to transcend it. He discusses the possibility of?escape from intellectual constraints, and advocates a positive ‘duty of discontent‘, and its implications.作者: 露天歷史劇 時間: 2025-3-24 12:41 作者: 凈禮 時間: 2025-3-24 16:22 作者: 船員 時間: 2025-3-24 20:14 作者: 內(nèi)行 時間: 2025-3-25 01:53 作者: 幼稚 時間: 2025-3-25 04:29 作者: FAZE 時間: 2025-3-25 07:30 作者: Acetabulum 時間: 2025-3-25 13:55
https://doi.org/10.1007/978-3-030-01737-8o the two ‘cages’ under consideration here: those of language and history. For language and history are quite literally all-pervasive in our lives: it is inconceivable that we could live without them. We use language, without thinking about it as such, during our every waking moment, and quite often作者: 有發(fā)明天才 時間: 2025-3-25 18:11
Jameel Malik,Ahmed Elhayek,Didier Stricker at a price; for it entailed ignoring, or denying the reality of, whatever evaded those clear lines that afford such comfort, such contentment. To retain our happiness and sanity—our satisfaction that life is under control—it is necessary that whatever lies outside our own tidy pattern-making must b作者: Ferritin 時間: 2025-3-25 23:40
Patrick Bourdot,Sue Cobb,Didier Strickerge, questionable, terrible, and divine’ than we have ever before been able to imagine in our wildest dreams, but which we are now so desperate to possess that we have lost control of ourselves, and without which we remain permanently dissatisfied? This is a vision diametrically opposed, surely, to t作者: 補角 時間: 2025-3-26 03:29 作者: 我悲傷 時間: 2025-3-26 04:35 作者: 調(diào)味品 時間: 2025-3-26 09:42
Lecture Notes in Computer Scienceredom, or death, simply stopped writing); but in my own case the acceptance of some lack of proper ‘closure’ has been forced on me with unseemly speed. For shortly after completing a ‘final’ draft, I read Iain McGilchrist’s fascinating work .;. and this seemed to me to relate so interestingly to my 作者: 吞噬 時間: 2025-3-26 15:09
tuation as it is, and the aspiration to transcend it. He discusses the possibility of?escape from intellectual constraints, and advocates a positive ‘duty of discontent‘, and its implications.978-1-349-34655-4978-0-230-36088-4作者: CLIFF 時間: 2025-3-26 19:36
Introduction,only by accepting those many things, the ‘normal’ circumstances of every day, that life is made liveable — that we are enabled as human beings to go on. Our individual lives are made meaningful by being somehow embedded in those ‘many things’ which are (and long have been) accepted by our community.作者: 人類學(xué)家 時間: 2025-3-26 22:13 作者: Rheumatologist 時間: 2025-3-27 04:46 作者: 極少 時間: 2025-3-27 07:35 作者: 投票 時間: 2025-3-27 13:17 作者: gerrymander 時間: 2025-3-27 14:30 作者: 羊齒 時間: 2025-3-27 21:21
Education for Contentment? Utility, Conformity, Dissent,s by educationists. This is by no means to say that they have not, implicitly, been embedded in their goals. But that our keywords themselves, explicitly stated, have so long been absent from the educational agenda is surely strange — not least because they seem to go to the heart of educational the作者: BIDE 時間: 2025-3-28 01:12 作者: Thymus 時間: 2025-3-28 05:00 作者: duplicate 時間: 2025-3-28 09:54
Virtue Ethics and Professional Journalismse about what ., but then we are likely to become ‘unrealistic’; and it’s the mark of sane and healthy people that they soon come back down to earth — back down to the ‘reality’ of their situation and of what is ‘realistically’ possible—and rest content with that. For that is surely only ‘common-sen作者: Bucket 時間: 2025-3-28 12:30 作者: DIS 時間: 2025-3-28 14:47